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November 23, 2011

Infighting and Porn Replaced Police Work: Reports

From infighting to porn-ogling, police conduct is coming under fire from within its own ranks before the British Columbia Missing Women of Inquiry, the panel investigating why serial killer Robert Pickton was able to murder women for years without detection.

The commission is deep into the evidence-gathering phase of its investigation, and even though many groups representing victims chose not to participate due to lack of funding, there is no shortage of testimony condemning the behavior of both Vancouver police and the Royal Canadian Mounted Police (RCMP).

Perhaps most damning is what RCMP Corporal Catherine Galliford told The Province in an interview. She will be testifying in January on behalf of the victims, not her employers, she told The Province. She has been on leave for four years.

Reiterating what she said in a 115-page statement to the RCMP, Galliford told the newspaper that a search warrant could have been issued based on evidence the police had in 1999, yet Pickton kept butchering women on his pig farm, unimpeded, until his arrest in 2002. During that time, Pickton murdered 14 women. Further, Vancouver police Deputy Chief Doug LePard testified that Pickton knew he was under surveillance for two years before his arrest, Postmedia News reported.

Pickton was convicted of six murders, though he was charged with killing 20 more women but never tried. DNA has linked him to the murders of 33, and he may have killed 16 others as well, Postmedia News said.

Galliford also alleges that the RCMP and Vancouver police “engaged in sexual liaisons and harassment, watched porn and left work early ‘to go drinking and partying,’ ” she told The Province. They made constant jokes about sex toys and told her that “their fantasy” was “to see Willie Pickton escape from prison, track me down and strip me naked, string me up on a meat hook and gut me like a pig,” she said.

Meanwhile, a report made public on Monday November 21 called the lag on Pickton’s case “a tragedy like no other in Canadian history,” The Province reported. Peel Regional police Deputy Chief Jennifer Evans submitted what the newspaper called a “massive report” on the police that showed what she called “delayed reporting, a lack of traditional physical evidence and a misunderstanding of the lifestyle of the victims.”

The Pickton inquiry, headed by Commissioner Wally Oppal, is only looking into the cases of victims of this one killer, but part of the hope is that it will unearth underlying police attitudes that may have contributed to the lack of resolution of hundreds of other cases of missing women. Hearings began in October and will go into hiatus on December 1, resuming in January 2012.

ICTMN’s Valerie Taliman has written extensively about the more than 700 women who remain missing, or whose murders are unsolved.

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October 12, 2011

Assembly of First Nations Pulls Out of Missing Women Inquiry

The Assembly of First Nations has officially pulled out of the British Columbia Missing Women of Inquiry Commission’s hearing procedures due to concerns over funding inequities between legal representation for advocacy groups and that of the Royal Canadian Mounted Police (RCMP) and other parties involved. The announcement came on the first day of the hearings, October 11.

“The Assembly of First Nations is no longer confident the Inquiry will bring justice for the families of missing and murdered women in Canada,” said AFN National Chief Shawn Atleo in a statement on Tuesday.

“The principle objectives behind AFN’s participation from the beginning have been to support the families, to bring to light systemic issues that gave rise to these tragedies and finally to identify efforts toward resolution of those issues,” Atleo said. “We hoped the inquiry would shed light to uncover truths that could help with the healing process for the families as well as to begin to point the way forward so that all women and the most vulnerable have access to justice. Without equity and balance, systemic issues will not be brought forward and will therefore not be reflected in the recommendations of the inquiry.”

The inquiry has been fraught with credibility issues since the beginning, as the British Columbia government refused to fund women’s and aboriginal groups that had been granted standing before the commission. Delivering testimony requires legal assistance, which the groups could not afford. Several dropped out in the weeks after that decision, saying they could not afford to participate. Even after the commission hired two attorneys and got two others to work pro bono, the groups said it was not sufficient.

Earlier this month both the British Columbia Civil Liberties Association and Amnesty International withdrew, a few days after two major women’s groups did so: the Women’s Memorial March Committee (WMMC) and the Downtown Eastside Women’s Centre (DEWC).

The inquiry is supposed to determine why and how serial killer Robert Pickton was left unfettered for years to murder women from Vancouver’s Downtown Eastside. He was convicted in 2007 on six counts of second-degree murder, although remains of 33 women were found on his pig farm.

The hope is that analyzing the events between January 1997 and Pickton’s 2002 arrest will uncover the attitudes and policies that prevented police from launching an investigation during Pickton’s killing spree and thus shed light on the unsolved cases of the more than 700 aboriginal women still missing or murdered.

As the hearings began on October 11, the groups that would have represented those women and their families were outside protesting, the National Post reported, enough of them to completely block an intersection.

According to the Vancouver Sun, the British Columbia government has funded no fewer than 14 lawyers for the police, but just one, Cameron Ward, to represent the 17 families who lost family members to Pickton’s deeds.

“This inquiry has unravelled to the point it is nothing more than a whitewash,” said Stewart Phillip, Grand Chief of the British Columbia Union of Indian Chiefs (BCUIC), according to the Vancouver Sun.

Oppal has repeatedly asked the provincial government to reconsider, most recently in an eight-page letter, the Vancouver Sun reported, but the province insists that budget constraints prevent the funding. He originally recommended funding for 13 groups.

The shut-out groups on September 27 appealed to the United Nations, requesting anti-discrimination assistance, asking that the United Nations Special Rapporteurs on Violence Against Women, the Rights of Indigenous Peoples and the Independence of Judges and Lawyers make an urgent joint appeal to Canada for last-minute funds.

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October 9, 2011

Mass Boycott of Missing Women Commission by Advocacy Groups

The British Columbia Civil Liberties Association and Amnesty International have officially opted out of participation in hearings before the provincial Missing Women Commission of Inquiry, scheduled to begin on October 11.

A few days earlier, two major women’s groups from Vancouver’s Downtown Eastside—the Women’s Memorial March Committee (WMMC) and the Downtown Eastside Women’s Centre (DEWC)—withdrew as well, calling it a “sham inquiry” in a statement.

To date 20 of the 21 groups granted standing before the commission have pulled out, according to Postmedia News. Several groups initially left due to lack of funding when the provincial government refused to allocate about $1.5 million to help them defray the legal expenses associated with presenting evidence and testimony to the commission. Soon after, the commission hired two lawyers and got two more to work pro bono to represent the groups.

“Unfortunately, this does not correct the damage, but instead adds another layer to the discrimination,” said Jeannette Corbiere Lavell, president of the Native Women’s Association of Canada, in a statement. “Aboriginal women are now in the position of having their interests ostensibly represented by counsel who owe them no responsibility, over whom they have no control, and whom they do not instruct. The police, the RCMP, and the Criminal Justice Branch of the Attorney General’s Ministry are not represented by “independent” counsel, but rather by counsel whom they have chosen and can instruct. NWAC has been treated as though it, and the women it represents, are children, neither fully able to have a voice of their own nor meriting an equal voice with the government actors whose conduct is under examination.”

The process and the commission have been under fire since the beginning, fraught with credibility issues. The British Columbia government’s refusal to fund the groups that were granted standing, even when head commissioner Wally Oppal recommended the assistance, has gutted the proceedings, the groups feel.

“We could not allow our presence to be seen as supporting a process that has gone so far off-track,” said Amnesty International Canada secretary general Alex Neve, Postmedia News reported. “It’s not [about having] a level playing field—we’re not even on the same field.”

Grand Chief Stewart Phillip of the Union of British Columbia Indian Chiefs told Postmedia News that he was “bitterly, bitterly disappointed in this government and [Premier] Christy Clark’s failure to intervene to save this inquiry’s credibility.”

He added, “After 20 years of candlelight vigils, demands for an inquiry into why hundreds of aboriginal women were going missing, after crying endless tears, First Nations and women’s groups get nothing.”

The hearings are looking into the police’s failure to apprehend serial killer Robert Pickton as he trolled Vancouver’s Downtown East Side for years, murdering mostly aboriginal women. More than 600 aboriginal women have gone missing or been murdered, according to official statistics, though the number has been pegged at 700 or more by groups representing victims and their families. May of the disappearances and killings, which have occurred over several years, go unsolved, or worse, un-investigated.

Besides boycotting, the groups have also appealed to the United Nations for assistance in combatting what they call discriminatory practices. The NWAC on September 27 asked that the United Nations Special Rapporteurs on Violence Against Women, the Rights of Indigenous Peoples and the Independence of Judges and Lawyers make an urgent joint appeal to Canada for last minute funds, The Tyee reported.

Officials from the government of British Columbia Premier Christy Clark have said the refusal is purely budgetary.

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October 4, 2011

Nationwide Vigil for Missing and Murdered Women

The British Columbia Missing Women Commission of Inquiry may be holding hearings across Canada about the investigation of serial killer William Pickton, but that has not solved the disappearances and murders of more than 700 aboriginal women nationwide.

October 4 is the day that Sisters in Spirit, the initiative of the Native Women’s Association of Canada (NWAC) that first documented and totted up statistics on the overwhelming proportion of aboriginal women subject to violence compared to the rest of the population, has designated to honor the fallen and disappeared. Thus on this day, from Prince Edward Island to Haida territory, at least 60 vigils are being held by activist groups and victims’ families to commemorate the more than 720 women, according to the NWAC’s website. It was the sixth year that this vigil has been held.

There was the event on Parliament Hill in Ottawa, where a Unity March began that wended its way to Victoria Island, led by the NWAC, Amnesty International Canada and other groups. There they held a feast and celebration. Likewise, around the country, dozens of communities small and large did the same.

“The Native Women’s Association of Canada has documented more than 600 cases of aboriginal women and girls who have been murdered or who remain missing,” the NWAC and several other groups said in a joint statement that was read at every vigil, quoting one of the more conservative estimates. “This violence has touched the lives of almost every First Nations, Inuit and Métis family and community. And it has moved Canadians from all walks of life to demand action.”

The groups called for a comprehensive, cohesive plan to eliminate such violence, including improving public awareness and accountability; funding the organizations that provide assistance to indigenous girls and women; address root causes of violence, especially by closing the economic gap between aboriginal and non-aboriginal people, and eliminate inequities in the child-welfare system so as to better serve aboriginal children.

“There can be no piecemeal solution to a tragedy of this scale,” the NWAC and its affiliates said. “We are calling for all levels of government to work with aboriginal women and representative organizations to establish a comprehensive, national plan of action to stop violence against women.”

NWAC was joined by Amnesty International Canada, the Canadian Association of Elizabeth Fry Societies (CAEFS), the Canadian Feminist Alliance for International Action (FAFIA), the Canadian Labour Congress (CLC), the Canadian Union of Public Employees (CUPE) the Canadian Union of Postal Workers (CUPW), Families of Sisters In Spirit (FSIS) KAIROS: Canadian Ecumenical Justice Initiatives, Minwaashin Lodge, National Union of Public and General Employees (NUPGE), the Public Service Alliance of Canada (PSAC), Prostitutes of Ottawa/Gatineau Area: Work, Educate and Resists (POWER) and Project of Heart

The events capped the annual 30 Days of Justice campaign, organized by Families of Sisters in Spirit, to raise awareness of the issue while honoring the women’s memories and demanding a cessation of violence toward aboriginal women.

See Indian Country Today Media Network’s coverage of this issue by Valerie Taliman.

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September 9, 2011

Walk4justice 2011 the start B.C.-Alberta

Click here to view the embedded video.

This year’s Walk4Justice started on June 21, in Vancouver and will end in Ottawa on September 19. Marchers tread across the country annually to commemorate hundreds of missing and murdered women, many of them aboriginal.

Read Talliman’s coverage of the issue here.

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August 30, 2011

Missing Women Commission Announces Community Forums in Northern B.C.

The Missing Women Commission of Inquiry has released details of the seven community forums to be hosted in northern British Columbia during the week of September 12, with more possibly being held the following week as well.

Members of the communities and interested organizations are invited to participate. The goal, the commission said in a media release, is to provide the commission with perspectives from specific communities involved, since each one’s situation differs.

“The Commission believes it is important to hear directly from family members who have been most affected by the tragedy of murdered and missing women,” the panel stated.

Forums will be held in Prince Rupert, Terrace-Kitsumkalum, Gitanyow, Moricetown, Terrace-Nisga, Smithers and Hazelton.

These forums form the study portion of the commission’s charge. The hearings, the other part of the mandate, begin in Vancouver on October 11.

The British Columbia government has come under fire for refusing to provide funding for the legal costs of appearing before the commission during the hearings. Several aboriginal groups dropped out of the hearings process, saying they could not afford to participate. The commission recently found money in its own budget to hire two attorneys, and two more are working pro bono. The groups are reconsidering their withdrawal.

The commission was formed to investigate why serial killer Robert Pickton took several years to apprehend. He murdered dozens of women, many of them aboriginal, from Vancouver’s Downtown East Side. Hundreds of murders and disappearances of aboriginal women across Canada remain unsolved. More information, along with locations and schedules of the community forums, can be found at the Missing Women Commission of Inquiry’s website.

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August 12, 2011

B.C. Missing Women Commission Appoints Four Lawyers to Enable Participation in Hearings

The Missing Women Commission of Inquiry has found money in its own budget to pay two of four attorneys to represent the interests of Vancouver’s Downtown East Side community and aboriginal women at hearings scheduled to begin on October 11. Two others will work pro bono.

To do so it “reallocated resources and benefitted from cost savings in its investigations, which did not take as much time as previously anticipated,” the commission said in its August 10 statement announcing the appointment of attorneys Jason Gratl and Robyn Gervais.

Gratl is a former president of the British Columbia Civil Liberties Association Gervais previously represented the Carrier Sekani Tribal Council at the Commission. They are joined by Bryan Baynham and Darrell Roberts, who will work pro bono as Gervais’s support staff, the commission said.

The appointments come in the wake of turmoil in which six groups of 13 granted standing before the commission withdrew because the British Columbia government refused to help defray the legal expense of participating in the hearings.

Rather than representing specific clients, the four attorneys will work independently of the commission, the statement said, taking guidance from unfunded participant groups and the organizations and individuals affected.

The hope is that the four lawyers’ input “will contribute significantly to the commission’s ability to conduct a relevant inquiry leading to findings and recommendations that will make a real difference to the people of British Columbia and Canada,” commission spokesperson Chris Freimond said in the statement. “The commission has worked hard to prepare for the hearings and believes that when they begin on October 11, it will become clear that the resources and structure are in place to deal thoroughly with the important issues in a way that satisfies British Columbians.”

All four will be able to examine evidence in an adversarial role at the hearings if necessary, Freimond said.

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August 10, 2011

Two More Groups Drop Out of B.C. Missing Women Commission over Funding Lack

The list of aboriginal groups dropping out of the British Columbia Missing Women Inquiry Commission is growing, as two more groups of the 13 originally granted standing announced on August 9 that they also will not participate in October hearings.

The Ending Violence Association of British Columbia (EVA BC) and West Coast Legal Education and Action Fund (LEAF) withdrew from the Missing Women Inquiry because of the provincial government’s refusal to help community groups defray legal expenses associated with participating. The government has agreed to fund an attorney to represent victims’ families before the commission, but declined to do so for the groups representing aboriginal communities and the areas that were affected by serial killer Robert Pickton’s years-long rampage through Vancouver’s Downtown Eastside.

Wally Oppal, the inquiry commissioner, granted standing to 13 community groups back in May, recommending that they receive funding because their participation was integral to the commission’s work. The province declined to fund them.

“The failure to fund counsel for aboriginal, sex worker and front line women’s organizations essentially shuts these groups out of the inquiry,” said EVA BC Executive Director Tracy Porteous in a statement. “We will not participate in an inquiry that will not listen to the voices of those who were closest to the missing and murdered women and their communities.”

West Coast LEAF spokesperson Kasari Govender said that the refusal flies in the face of Premier Christy Clark’s previous statements about British Columbia’s commitment to the safety of aboriginal women.

“The government’s decision on funding indicates that they don’t take seriously the safety of aboriginal women, sex workers and women living in poverty,” Govender said. “The failure to provide adequate resources at this early stage does not bode well for the government’s commitment to implementing the commissioner’s final recommendations.”

The commission is examining the reasons behind the failure of Vancouver police and the Royal Canadian Mounted Police to apprehend Pickton, who was convicted of killing six women but who told undercover police he’d killed 49. DNA or remains from 33 women were found on his farm. More information is in Valerie Taliman’s series on missing and murdered women written exclusively for Indian Country Today Media Network.

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August 8, 2011

Aboriginal Groups Quit B.C. Commission on Missing Women

The British Columbia Missing Women Commission of Inquiry is about to take to the road with a series of forums in nine communities in northern B.C. between September 12 and 22, pressing on even as at least four aboriginal groups have opted out of participating in October hearings because they cannot afford to.

The groups—the Union of British Columbia Indian Chiefs, the Carrier Sekani Tribal Council, the Native Courtworker and Counselling Association of B.C., and the WISH Drop-In Centre Society, which provides outreach to sex workers in Vancouver’s Downtown Eastside—have all said they can’t afford to participate in the proceedings without financial assistance, which the provincial government has deemed to be too steep at about $1.5 million. The Native Women’s Association of Canada (NWAC) has also protested, calling for a national commission on missing and aboriginal women and girls as a way to keep the proceedings above board.

“The Government of British Columbia has shut us out of the British Columbia Missing Women Commission of Inquiry,” NWAC President Corbiere Lavell said, “and now we have no confidence that it will be able to produce a fair and balanced report. The decision of the B.C. government to restrict funding for counsel primarily to police and government agencies demonstrates how flawed and one-sided this process has become.”

Even the British Columbia Civil Liberties Association has weighed in.

“Frankly it’s a very small amount of money,” B.C. Civil Liberties Association Executive Director David Eby told CBC News on July 29. “We’re talking about $100 million to bring Pickton to trial and to deal with this, about two percent of that is what we’re talking about in terms of dealing with systemic issues—about $1.5 to $2 million to provide funding for groups that need to be represented in this inquiry.”

For its part, the government said the groups fall outside the purview of the commission, according to a letter sent by Deputy Attorney General David Loukidelis to commission head Wally Oppal.

“The Attorney-General does not believe that public funding of multiple teams of lawyers for inquiry participants other than the families of missing and murdered women is a higher priority than such other matters,” wrote Loukidelis to Oppal, according to media reports.

The hearings will examine why confessed serial killer Robert Pickton was never noticed by Vancouver police and the Royal Canadian Mounted Police (RCMP) as he killed up to 49 women, most of them sex workers and an inordinate number of them aboriginal, over several years in Vancouver’s Downtown Eastside. Arrested in 2002, he confessed to killing the 49, but the DNA of 33 was found on his farm, and he was only convicted of six counts of second-degree murder.

But the inquiry will also delve into the underlying problem of missing and murdered women province-wide, especially along the so-called Highway of Tears in the north. Hearings begin on October 11 in Vancouver.

“The whole issue of integrity of the process itself is becoming a matter of major concern,” Grand Chief Stewart Phillip of the chiefs’ union told the Straight by phone. “Needless to say we’re extremely upset, we’re deeply angered, we’re astounded at the level of hypocrisy that shrouds this issue in terms of the provincial government paying lip service to the need to address the issue of missing and murdered women.”

More information is in Valerie Taliman’s series on missing and murdered women written exclusively for Indian Country Today Media Network.

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August 6, 2011

Circle of Violence: A Call for Healing

Filed under: Uncategorized — Tags: , , , , — Ruth Hopkins @ 1:15 am

I had been visiting a friend that night and lost track of the time. When I realized it was past curfew, I decided to walk home. The path home was well-worn but poorly lit. About halfway there, I heard rustling coming from a nearby bush. Within seconds, he was on top of me, holding me down. I knew him. While groping me, he made it clear that he intended to have sex with me, whether I consented or not.

I screamed, “No!” over and over.

He muffled my cries by putting his hand over my mouth and nose until I couldn’t breathe. I fought him, but I was no match for a grown man. He hit me hard, repeatedly. The physical violence of the act of rape was excruciatingly painful. I felt like I was being stabbed and gutted from within. The pain was so terrible that I felt as though my spirit left my body and I was floating above myself—witnessing my own sexual assault. My soul cried out to God.
Circle of violence stamp Circle of Violence: A Call for Healing

After he had finished, he uttered one final threat: “Tell them and I’ll do it again. They’ll never believe you anyway. I’ll say you wanted it.”

Then he got up and left without a second thought, as if he had just finished using the bathroom. I was fifteen years old.

Immediately after the assault, I was in shock. I couldn’t fully grasp what had just happened to me. Still, I managed to collect myself, wipe the tears from my cheeks, and stumble home. I took a shower, but it offered me no solace. I couldn’t get clean enough to wash away how dirty I felt inside.

Click here for a list of resources for victims of abuse.

I blamed myself. “There must have been something I did that made him rape me,” I thought.

I questioned whether he still would have attacked me if I was less attractive. I wondered if it had happened because I was wearing lipstick, or because there was a rip in my jeans just above the knee. The rape became my secret shame.

Sexual abuse and assault effects people differently. Following the attack, I struggled with depression, self- harm, and panic attacks. Something in me died and I became reckless. Yet I couldn’t kill the pain of the trauma I’d experienced, and all the alcohol in the world couldn’t drown the painful memories I wanted so desperately to forget: His smell on my clothes. How my blood tasted when I bit my tongue. The sneer on his face as I passed him on the street a month later.

As an American Indian woman who has fallen prey to sexual violence, I am not alone. There are thousands of other women in Indian country with personal stories of rape and sexual abuse that are much more tragic than mine. According to Amnesty International’s 2007 report, Maze of Injustice: The Failure to Protect Indigenous Women from Sexual Violence in the USA, an American Indian woman is 2.5 times more likely to be sexually assaulted in her lifetime than any other race of women in the United States. More than 1 in 3 American Indian women will be raped in her lifetime.

In my case, the statute of limitations has long since passed—so let me serve as an example of what not to do. If you’ve been a victim of sexual violence, tell someone right away. If you don’t trust anyone, go to someone whose job it is to report violence—like a counselor, a doctor, a social worker, a police officer, or an advocate.

Know that if you’ve been the victim of a sex crime, it’s not your fault. It doesn’t matter where you were, what time it was, or what you were wearing. No one has a right to hurt you. Furthermore, the terrible act of violence committed against you does not have to define you. You are worthy of healing and there are people who can help you.

Having children renewed my sense of hope, but for years I was still a wounded individual. My sadness turned to bitterness, and I developed a hatred for men. I assumed that all men were the same, and that they only wanted one thing. I was also highly motivated to achieve what any man told me I could not.

I didn’t experience complete healing until I attended Sundance ceremony five years ago. For four days, I witnessed countless acts of selflessness and love through the personal sacrifice, spiritual devotion, and fervent prayers of not only women, but native men. I learned to respect native men again, as brothers. When I was freed from animosity toward men, I was able to forgive the man who assaulted me, and even myself.

While I’ve moved past the hurt, I will forever be tied to all other victims of sexual violence through mutual tragedy. I am the reservation child molested by her drunken uncle. I am the remains of a murdered native Jane Doe found in British Columbia. I am the young Dakota mother raped by calvary soldiers in a Nebraska concentration camp. Unfortunately, what a lot of Native people fail to realize is so are YOU. As native peoples, we are tied together by blood, culture, and community. Violence is a cancer in Indian Country whose harmful effects ripple far beyond the perpetrator and victim.

It’s time for us to stand together and say, “No more.”

Mitakuye Oyasin. We are all connected.

Ruth Hopkins (Sisseton-Wahpeton/Mdewakanton/Hunkpapa) is a writer, a pro-bono tribal attorney, a science professor, and a columnist for the Indian Country Today Media Network. She can be reached at cankudutawin@hotmail.com

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