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February 21, 2012

AFN Justice Forum Day 1 to Focus on Missing and Murdered Aboriginal Women

The hundreds of aboriginal women who have gone missing or been murdered top the agenda of a National Justice Forum opening today.

The first day of the forum, put on by the Assembly of First Nations (AFN), will be devoted to scrutinizing the issue of violence toward women and the missing and murdered aboriginal women in particular. The day will end with an action plan on the matter, the AFN’s agenda states. The conference runs from February 21–23 in Vancouver.

In opening, Chief Ian Campbell, Squamish Nation, will conduct a ceremony to honor the families of the murdered women. Grand Chief Stewart Phillip, Union of British Columbia Indian Chiefs, and Paul Lacerte, B.C. Association of Aboriginal Friendship Centres–Aboriginal Men Stand Up Against Violence Towards Aboriginal Women, will then conduct a Call to Witness Ceremony and issue a leadership call for a Royal Commission on Murdered and Missing Indigenous Women in Canada to be created, the AFN said in its agenda.

The overall goal is to “highlight priority areas for action in achieving safe, secure and thriving First Nation communities,” the AFN said in a press release. The AFN expects more than 500 delegates from national and regional indigenous organizations and those who are working the front lines of the justice system, the statement said. Federal and provincial government representatives will also participate.

“Delegates will be asked to engage in discussions that will lead to the development of a National Justice Strategy and action plan to ending violence against indigenous women,” the AFN said. “Key speakers and presentations will showcase the importance of First Nation-driven solutions and engaging First Nations in achieving solutions that work for their communities. Specific areas of discussion will include community-based programs, diversion, sentencing and alternative measures, policing, crime prevention, courts and corrections.”

Another session will include an update on attempts to solve the cases of the missing women, given by Royal Canadian Mounted Police (RCMP) Chief Superintendent Brenda Butterworth-Carr, and briefings by RCMP Commissioner Bob Paulson and Assistant Commissioner Russ Mirasty, Commanding Officer “F” Division, Provincial Missing Persons Task Force.

An examination of how the United Nations Declaration on the Rights of Indigenous Peoples can be used to advance the rights of indigenous women and girls, and a look at the report coming out of the U.N. Expert Meeting on Violence Against Indigenous Women and Girls will take up the afternoon, along with a look at the U.N. inquiry that is under way into the disappearances and murders.

Other sessions will cover First Nations policing, crisis and emergency response, and an update on the Indian Residential Schools Settlement Agreement (IRSSA). The day will also see the launch of a national awareness campaign for missing children, the AFN said.

Closing out the conference will be an appearance by the Truth and Reconciliation Commission’s three members—Justice Murray Sinclair, Chair, and the two commissioners, Marie Wilson and Wilton Littlechild. They will comprise a panel called Justice and Reconciliation.

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February 15, 2012

Thousands Turn Out for Largest Women’s Memorial March to Date

First Nations and women’s groups may have been shut out of the Missing Women’s inquiry, but their voices were heard loud and strong on Valentine’s Day in Vancouver.

As many as 5,000 people—the largest number to date—participated in the 21st annual Women’s Memorial March on the lower mainland’s Downtown Eastside. The march is a tribute to missing and murdered women and the loved ones they left behind.

“Women continue to go missing across Canada, women are still being thrown out of hotel room windows to their deaths down here,” said Marlene George, a march organizer, to the Vancouver Province. “We are here to honor and remember the women, and because the violence continues every day.”

George was referring to the fall of 2011, when a woman fell to her death from the Regent Hotel on the Downtown Eastside. The incident followed the 2010 death of Ashley Machiskinic, who also fatally fell. Women’s groups are still lobbying city officials for a bylaw requiring bars to be installed on the windows of single-room occupancy hotels in the area.

The march started at the intersection of Main and Hastings streets and proceeded through the Downtown Eastside, stopping at sites where women vanished or were found murdered. Aboriginal grandmothers lit sage and tobacco and said prayers at each site. The two-hour event concluded at the city’s police building on Main Street.

The marchers were joined by Assembly of First Nations National Chief Shawn A-in-chut Atleo, B.C. AFN Regional Chief Jody Wilson-Raybould and Union of B.C. Indian Chiefs Grand Chief Stewart Phillip.

The march took on another theme as participants raised concerns about alleged abuse against female police officers. The Royal Canadian Mounted Police (RCMP) force has been charged with dozens of counts of sexual harassment, and nearly 100 female officers are on the verge of filing a class-action suit, according to The Globe and Mail.

“How can an institution that has racism, sexism, misogyny within that institution protect an aboriginal woman if it’s happening within their own institution,” said Aboriginal Front Door Society spokesperson Mona Woodward to 24 Hours news. “And then we’re supposed to trust them to be able to partake in the inquiry?”

Anger was particularly directed at the Missing Women Commission of Inquiry, which lead Commissioner Wally Oppal suspended for the day out of respect for the march. The commission is charged with determining why it took years to apprehend serial killer Robert Pickton in the face of what some deem overwhelming evidence that he was responsible for a number of murders. He was eventually convicted of six, though he confessed to an undercover officer to many more.

Women’s groups and community agencies call the inquiry a sham because the provincial government won’t pay for lawyers for them while simultaneously paying the tab for police to lawyer up.

“We need to be sure that we’re able to have our questions answered, and we’re on the outside of that inquiry,” George told the Georgia Straight.

Meanwhile, missing women marches were also held in 12 Canadian cities, including Calgary, Winnipeg, Manitoba and Calgary. View QMI news agency’s photo gallery of the Vancouver march here.

According to the Native Women’s Association of Canada (NWAC), Alberta has the second-highest number of missing or murdered native women in Canada, after B.C. More than 90 cases have been identified in the province as of 2010, according to data gathered by the NWAC, and more than 80 percent of them are believed to have been murdered.

“The rate of violence perpetrated against aboriginal women is unacceptable,” said Calgary march organizer Suzanne Dzus to the Calgary Herald. “All I want is for my family to be safe. I want my daughter to be as safe as my son is. These women deserve that at least.”

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February 13, 2012

Marchers to Commemorate Missing and Murdered Aboriginal Women on Valentine’s Day

Another year has passed, and although some progress has been made on the issue of missing and murdered aboriginal women, the bleak fact remains that a multitude of them are still inexplicably gone, or their deaths are unsolved.

On February 13 hundreds of people poured into Vancouver for the 21st annual march in solidarity with the missing women, many of them aboriginal and a large proportion from the city’s seedy Downtown East Side—women among the 700 or more who have disappeared or been murdered without a resolution to their case over the past 20 years. See Indian Country Today Media Network’s coverage of this issue by Valerie Taliman.

“We are here to honor and remember the women, and we are here because we are failing to protect women from the degradation of poverty and systemic exploitation, abuse and violence,” said Marlene George, Memorial March Committee organizer, in a statement on February 10. “We are here in sorrow and in anger because the violence continues each and every day, and the list of missing and murdered women gets longer every year.”

Marches are also scheduled in a dozen or more cities, including Victoria, Toronto, Montreal, Ottawa, Winnipeg, Edmonton, Penticton, Calgary, Kelowna, Merritt, Thunder Bay and London, the organizing groups said. At the Vancouver event friends and family members, led by indigenous women, will march through the Downtown East Side, praying and offering medicines and roses in ceremonies of remembrance. They will be joined by Assembly of First Nations National Chief Shawn A-in-chut Atleo.

In the past year the province of British Columbia has convened a special panel, the Missing Women Commission of Inquiry, to look into the underpinnings of the investigation into the spree of serial killer Robert Pickton, who operated unfettered for years, murdering mostly aboriginal women on his pig farm. More recently the February 14th Women’s Memorial March Committee and the DTES Women’s Centre have requested a review from the United Nations under Article 8 of the Optional Protocol of the United Nations Committee on the Elimination of Discrimination Against Women in order to set the matter solidly upon the international stage.

“The commission continues the pattern of grave and systemic discrimination against women in the Downtown Eastside which the commission was supposed to investigate,” the groups said in the February 10 statement.

On February 13 the groups held a rally against what they called the “sham inquiry” of the Missing Women Commission of Inquiry, the investigation into the Robert Pickton case. The Oppal Commission, named after its chair, former justice Wally Oppal, is charged with finding out how he was able to troll the Downtown Eastside for years amassing victims.

In doing so the commission is attempting to dig out the underlying attitudes that caused the Royal Canadian Mounted Police (RCMP) to fail to take the complaints of the women’s families seriously enough to pursue the case vigorously. The RCMP has already apologized before the commission, though not to the families in person, for botching the investigation. The Vancouver police department has done the same.

However the commission has been plagued with controversy since the get-go because the British Columbia government refused to fund the legal expertise that many aboriginal advocacy groups would have had to hire in order to properly present testimony. As a result, several dropped out of the proceedings, even though they had been granted standing.

“We are boycotting this sham inquiry because we have been shut out from it and it has continued to marginalize the voices and experiences of women from the DTES,” said George. “Women continue to go missing or be murdered with no action from any level of government to address these tragedies or gendered violence, poverty, racism or colonialism.”

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February 12, 2012

Teen Tibetan Nun Dies After Setting Herself on Fire to Protest China

A teenage Tibetan nun is the latest to die after setting herself on fire to protest Chinese occupation of her traditional lands.

Tenzin Choedon, 18, set herself ablaze outside the Dechen Chokorling Nunnery (also known as Mamae Nunnery), where she was a resident, the group, the activist group Free Tibet said in a statement on its website.

The teen nun from Ngaba Town was one of about a dozen people who have died from self-immolation so far, Free Tibet said, adding that 18 Tibetans have set themselves on fire over the past year to protest Chinese policy toward their country. Likewise, Tenzin was calling out anti-China protest slogans as she did it, according to Free Tibet.

“Soldiers and police came immediately and took her away,” Free Tibet said. “Soldiers then surrounded the nunnery and sealed it off.”

The protesters are also demanding the return of the Tibetan spiritual leader the Dalai Lama, who has lived in exile in India since 1959, the Associated Press said. Choedon’s nunnery is known for its fierce loyalty to the Dalai Lama, said the International Campaign for Tibet (ICT), in a statement confirming the young nun’s death.

ICT said Choedon self-immolated at the same spot where a fellow nun, 20-year-old Tenzin Wangmo, set herself on fire last October.

“As a child Tenzin Choedron went to primary school in Cha township for three years, and after that became a nun at Mame nunnery,” ICT said in a statement. “There are 12 members in her family, and she is the eldest of four brothers and sisters. She spoke little, followed the rules, studied hard, and got excellent grades, so she was smart as well as brave.”

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February 10, 2012

Justice Department Monitoring Dawson Case

FRESNO, Calif. – At the last two preliminary hearings for Patty Dawson’s alleged attacker, Jennifer Fraser, there was a strong Native American presence outside the Fresno Superior Courthouse. On January 23 and again on February 6, supporters of Dawson surrounded a drum group singing traditional songs. Several people held signs demanding “Justice for Patty Dawson” and dozens of people shook hands with Dawson as she arrived with her family.

The drum groups were there to remind Fresno District Attorney Elizabeth Egan that the Native community is getting frustrated as they await prosecution of Fraser and two other assailants who allegedly chased, spat on and brutally attacked Dawson last summer, leaving her unconscious on a city street. Fraser was arrested in September and posted bond.

Fraser is charged with felonious assault, defined under California law as “an attack on another individual in which the attacker uses a dangerous weapon and seeks to cause serious harm but stops short of an attempt to kill the victim.”

Fraser had requested a plea bargain, but the Dawson family insists they want the case fully prosecuted, and the charges against her elevated to a federal hate crime. Fresno District Attorney Elizabeth Egan has said she was “unaware” of any problems in this case, though dozens of Native people have packed the courtroom on three occasions.

Carol Russo, a conciliation specialist with the U.S. Justice Department is now monitoring the case and recently met with Egan to address concerns of the Dawson family and other Fresno residents, who say there is racism and discrimination evident in the way the case is being handled.

The next preliminary hearing is scheduled for March 5, and Russo said she will attempt to set up a formal meeting with Egan on March 7 for community members to discuss Dawson’s case and similar complaints from communities of color in Fresno and Clovis.

At the last hearing, Dawson supporters who were waiting to pass through metal detectors noticed Fraser, 27, standing in the same line. Suddenly aware that people recognized her, Fraser approached a Fresno Sheriff’s officer, whispering and pointing to the line. Moments later, three officers escorted Fraser to Courtroom 31, where Judge Brant Bramer was presiding over her case.

Fraser was isolated in a corner with deputies as Dawson, her family, and the dozens of peaceful supporters filled the courtroom. Several people loudly asked the Fresno County Sheriffs “Why are you protecting a KKK member?” and, “Fraser is the violent one, so why is she getting protection?”

Dawson, an Apache and Navajo nurse, remained calm and watched the events of the day unfold, but later said she was disappointed that the prosecutors and police seemed to be giving protection to her attacker.

Dawson says many things are unusual in the prosecution of this case, including the failure of the police to fully investigate the crime or to include Dawson’s full statement in the police reports. Though she says she has talked to detectives at least three times since the attack, Dawson has been unable to obtain police reports that include her statements. Twice now, she has visited the Fresno Superior Court Clerk’s offices to obtain copies of her statements, but was told no such documents could be found. When she asked Fresno police for copies of her statements to police, she was told they could not share them with her.

“I’m worried that they did not include all the things that led up to the attack,” says Dawson. “When I spoke to police, they kept asking me what I did to provoke the attack and implied it was road rage. Where in the police reports does it show that they bumped my car, chased me through city streets trying to run me off the road while yelling and spitting at me? I was terrified by the time they caught up with me and attacked me. I want to know why they did this to me.”

She also wonders why it took police more than three months to arrest Fraser, though they had witnesses who chased her car and reported her license plate number the day of the attack. Nor have the other two men in the car with Fraser been arrested.

DA Can’t See Hate Crime

The Dawson family, with the assistance of an attorney, arranged a brief meeting in mid-January with the Fresno District Attorney’s supervisor handling the case, Blake Gunderson, to share their concerns that a full investigation has not been done.

Dawson’s parents drove up from Los Angeles for this meeting, and Patty brought her husband, local organizer Gloria Hernandez, and an advocate familiar with the legal system. But once inside Gunderson’s office, he said there was not enough room for everyone and that only four people could stay. Dawson’s husband, mother, and two others had to leave. DOJ officials were concerned when they heard this, because there’s a conference room nearby and Gunderson could easily have held the meeting there, allowing the family to be present.

In the meeting, Gunderson allegedly told Dawson that he “didn’t see a hate crime here.” He told her that since she couldn’t remember the exact words her assailants were yelling when they chased her and spat on her, it was hard for him to prove it was race-related. “He said that if I was able to write down exactly what they said, it might help my case. So what I’m hearing is that I’m supposed to remember every detail after being beaten unconscious, write it all down for them, then do my own investigation to get evidence of a hate crime,” said Dawson, in tears. “I just want them to do their jobs. No matter how much I repeat myself about what happened that day, I’m not being heard. I’ve talked to detectives three times now, and I even saw my other attacker in court with Jennifer Fraser. I remember him from that day. They are still walking around free after tearing my life apart.”

The case has now attracted the attention and support of several chapters of the American Indian Movement that sent representatives to the last two hearings in Fresno. Tony Gonzales, AIM-West director, says, “We need to stress the federal obligation to the safety of American Indians. We now know of five cases like Patty’s in the West where our people have been attacked. AIM-WEST will be making inquiries to initiate a national hot line for people to call in hate crime attacks of this nature.”

He says AIM and other supporters plan to be at the next scheduled hearing on March 5 hearing in Fresno.

Meanwhile, local support is growing through online petitions and letters of support directed to the District Attorney’s Office.

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Neighbors in hoods

FRESNO – The day before the January 23 court hearing on her case, Patty Dawson prepared traditional Navajo naneskaadi (tortillas) over an open fire and served a potluck meal for friends who had traveled hundreds of miles to attend her hearing.

The simple trailer home she shares with partner, Delaine Bill, is nestled into remote forested foothills near Kings Canyon National Park on allotment land his family has owned for more than 100 years. There is no running water or electricity— their only source of power comes through a nearby pump-house where they can shower and cook. The family relies on a potbelly wood stove for heat in the winter.

Their ancestors are buried here, and the land holds strong spiritual and cultural ties for the family. They’ve raised their children, kept to themselves and lived a clean life without drugs or alcohol as members of the Native “wellbriety” movement. “Mono people have always lived here, long before settlers started moving in,” says Bill, pointing to hundreds of mortar holes etched into granite rocks alongside a creek on their property that anthropologists say are more than 500 years old.

But the beauty of the land can’t hide the insidious threat at their back door: numerous white supremacists have moved into the foothills, and some of them are running drug operations near national park lands.

While exact numbers are hard to come by, it is well known that the Ku Klux Klan and other groups have had an active presence in the Fresno region since the 1960s, and California now has more than 68 active hate groups, according to the Southern Poverty Law Center, which estimates that at least a dozen hate groups are active in the Fresno area. That includes the KKK, Aryan Nations, California Skin Heads, Holy Nation of Odin, Aryan Terror Brigade, Bay Area National Anarchists, Blood and Honour America Division, the Creativity Alliance and Vinland Folk Resistance.

An Everyday Reminder

For Dawson, who says she was chased, spat on and brutally beaten by Jennifer Devette Fraser and two accomplices last June, there are constant reminders of people who hate Indians.

On their drive to work and school each day, Dawson and her family pass through Squaw Valley, a town that refuses to change its name despite the fact that it is offensive to local Natives and many others.

Dawson says one of her neighbors—who brands his cattle with swastikas—drives by her home most days in a truck adorned with a swastika. It is not uncommon to see men at the courthouse and other public places with shaved heads and swastika tattoos covering their faces, arms and necks.

Due to increasing gang problems, in December 2010, the city of Clovis approved new policies designed to crack down on white supremacist gangs trying to stake out certain parks in Fresno as new territory, said Clovis Police Captain Vince Leonardo. Police now have more power to prevent gang members from loitering in public places and intimidating passersby.

Three days after Dawson’s attack The Fresno Bee reported that three juveniles had been arrested on felony vandalism and hate-crime charges after going on a “graffiti rampage” during which they tagged about 20 homes, cars and fences with swastikas and white-supremacy slogans.

On Halloween night last year, four months after Dawson was beaten, a local Native teen, Jason Cerritos, was buying snacks at the Arco station where Dawson says she was attacked. From the back of the store, he says he saw five or six men in white hoods and gowns talking to a black man standing at the cash register. “At first I thought maybe they were dressed up for Halloween, but then I heard them harassing this guy,” he told Indian Country Today Media Network. “They were saying ‘Don’t worry, we’re not prejudiced or anything. In fact, we got some black people in our family—they’re still hanging out back in the trees.’”

They laughed as the man fled, and Cerritos says the clerk told him later that it was not the first time the men had come in dressed in hoods.

Gloria Hernandez, a local activist who is organizing support meetings for Dawson, said, “There was a lot of media attention since the graffiti was in a neighborhood where lots of police and correctional officers live, but there was absolutely no coverage when an Indian woman was beaten unconscious.”

Going to Court

Fraser has been charged with felonious assault; prosecutors say they do not have evidence to prove that the attack was racially motivated, and therefore, a hate crime. Dawson believes her attackers saw the dream catcher and beads hanging on her rear view mirror and singled her out.

Under federal law, the definition of a hate crime is “a crime in which the defendant intentionally selects a victim…because of the actual or perceived race, color, religion, national origin, ethnicity, gender, disability or sexual orientation of any person against a person or property motivated by an offender’s bias against a race, religion, disability, ethnic origin or sexual orientation.”

Dawson has not received any medical treatment for injuries she suffered—including a concussion, broken bones in her face and nose, and symptoms of PTSD—because she has no insurance, no money and the nearest clinic that will treat her is in Sacramento, a three-hour drive away. She says she mainly relies on her family’s ceremonies and prayers for healing while awaiting prosecution of her attackers. “That’s what keeps me and my family going – spirituality, sweat lodge and the drum.”

At the sacred fire built the morning of the potluck, John Dawson prayed and thanked dozens of guests for coming to support his daughter. Singers from several tribes sat down to a traditional drum sprinkled with a tobacco blessings, and sang Mono, Apache, and Dine’ songs as guests arrived for food and fellowship.

As the conversation turned to the next day’s preliminary hearing for Fraser’s trial, supporters expressed frustration that Fresno and Clovis police have not more aggressively investigated and prosecuted the other two people that Dawson saw with Fraser the day of the attack.

Since the June 14, 2011 assault, three preliminary hearings have been postponed at the public defender’s request, first because Fraser suddenly claimed she was part Native American. The public defender told Judge Bramer that Fraser should only be charged with felonious assault and not a hate crime since she was claiming to be part Native American.  However, by the next hearing, Fraser did not produce any evidence of Native heritage.

At a late October hearing, Fraser made an appearance and asked for a continuance because she was going to have a baby.  Then on February 6, the public defender told the judge he had just completed a big case and needed time “to reacquaint himself with the details of the Fraser case.”  The next hearing is scheduled for March 5.

Dawson says what happened to her was never accurately recorded in the police report that prosecutors are relying on, and she has not been able to find any supplemental police reports that contain her victim’s statement that attempts to explain the attackers’ intentions. “I was unconscious when police came to the emergency room, and I suffered a concussion from the beating, so I couldn’t remember all the details. Things are coming back to me more as time passes, and I’m upset that the police report they are relying on doesn’t have my side of the story,” she said.

“I gave the police statements three times now explaining how those three people hit my bumper, chased me for more than a mile, tried to run me off the road, screamed at me, spit at me, and finally hit me through an open window when I had to stop for a traffic light. Why? I think it’s because I’m a brown woman. I didn’t do anything to them to provoke this.”

Leonard Pine Flower, a father of six who lives in Fresno, says he is compelled to stand in support of Dawson as a Native man who wants to ensure their women and children are safe. “We can’t let them get away with beating our women,” he said. “We worry that our children will be next. We plan to be visible in numbers at every court hearing to make sure the Fresno District Attorney does not ignore this hate crime.”

For Native families who have been dealing with racism directed toward their children and elders alike, Patty represents their mothers, daughters, sisters, wives and grandmothers.

“I never thought something like this would happen to me,” says Dawson. “But it did, and now I have to speak up so that this doesn’t happen to other women. I just want the DA and the justice system to do their job and prosecute this as the hate crime that it is.”

According to the California Attorney General’s Office, no hate crimes against Native Americans were reported in 2011. Part of the problem, says Olin Jones, director of Native American Affairs in the AG’s Office, is that Indian people assume they will not get justice in the judicial system, so they don’t report them.

Another factor is that many police departments – like Clovis and Fresno – have never had any cultural sensitivity training and may lack awareness of how race plays into assaults against people of color.

Related Article: Will There Be Justice in a ‘Sundown Town’?

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Ninth Circuit Allows Recycled Sewage on Sacred San Francisco Peaks

A federal appeals court has given an Arizona ski resort operating on federal land permission to use recycled sewage to make artificial snow on Humphrey’s Peak—the highest and the most sacred of the San Francisco Peaks to more than a dozen Indian nations.

The Ninth Circuit Court of Appeals ruling on Thursday, February 9, upheld a district court decision dismissing a lawsuit filed by the Save the Peaks Coalition in 2009 against the U.S. Forest Service (USFS). In 2005, the forest service approved an application from the Arizona Snow Bowl Resort to use treated sewage on the sacred site. The Save the Peaks lawsuit was the second challenge to the USFS approval. The Navajo Nation was among a group of Indigenous nations to file the first lawsuit against the desecration of the mountain in 2005.

Erny Zah, spokesman for Navajo Nation President Ben Shelly, said the Ninth Circuit decision was “a disappointment. Although the San Francisco Peaks are not within our reservation, they are within our traditional boundaries, within our realm of dwelling, and we make offerings on the Peaks, we have prayers and songs that incorporate not only the San Francisco Peaks but all of elements of life, and this court decision to potentially allow the use of reclaimed water to generate snow negates our inherited traditional foundations.”

The Nation will continue to explore “other avenues we might go down to see if there are other actions we can turn to make sure our Peaks are kept sacred,” Ernyzah said.

The first challenge to the USFS’s approval to use wastewater on the sacred mountain was filed by individuals of the Navajo Nation, the Hopi Tribe, the Havasupai Tribe, the Hualapai Tribe, the Yavapai-Apache Nation and the White Mountain Apache Nation. They claimed the Snowbowl Resort’s plan violated their religious rights and that the USFS has neglected to study the possible health effects from ingesting the recycled sewage. The case wended its way through various courts with some decisions upholding their claims and others denying them, all the way to the U.S. Supreme Court, which denied the plaintiffs petition for review in 2009. The Save the Peaks Coalition filed its lawsuit following the high court’s refusal to review the case.

In a statement that was both unusually harsh and petulant, Ninth Circuit Judge M. Smith wrote in the opening paragraph of his decision, “This case represents a gross abuse of the judicial process. Just when Defendants-Appellees United States Forest Service and Joseph P. Stringer (USFS), and Intervenor-Defendant Arizona Snowbowl Resort Limited Partnership (ASRLP) had successfully defended an agency decision to allow snowmaking at a ski resort on federal land all the way to the United States Supreme Court, ‘new’ plaintiffs appeared.” The Ninth Circuit’s unanimous three-judge panel said that the Save the Peak lawsuit rehashed the first lawsuit with the same attorney—Howard Shanker—and some of the same plaintiffs. It also reversed a previous panel’s ruling that the USFS approval violated the National Environmental Protection Act (NEPA).

Shanker had equally strong words in disagreeing with the Ninth Circuit’s ruling.

“I think the opinion is wrong on the merits and the panel’s commentary reflects a gross misunderstanding of the nature of the case and the parties. There was no abuse of the judicial process,” Shanker said by e-mail, adding that he had not yet discussed the possibility of appeal with his clients.

“I also believe that the panel’s pro-defendant bias was evident at the oral argument,” he continued. “With regard to the bigger picture, there is an evident flaw in our system of justice when, inter alia, one panel can rule unanimously that the NEPA process was inadequate as a matter of law, while the instant panel rules unanimously that the same NEPA process was adequate as a matter of law—based on the exact same facts and law. If there is any gross abuse of the judicial process, it is reflected in the inconsistency of the panel decisions.”

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January 27, 2012

RCMP Apologizes for Botched Pickton Investigation; Force Saw Inquiry Coming Back in 2000

A dozen years after the fact, a member of the Royal Canadian Mounted Police (RCMP) has apologized for the federal police’s role in botching the investigation against serial killer Robert Pickton back in the early 2000s.

One of Canada’s top mounties apologized on January 27 for the force’s failure to catch Pickton sooner. Many of Pickton’s victims were aboriginal women.

“On behalf of the RCMP, I’m sorry we didn’t do more,” RCMP Assistant Commissioner Craig Callens told the Missing Women Commission of Inquiry in Vancouver. He made the announcement at a press conference, saying that the idea of an apology was brought to his attention during the RCMP’s testimony at the inquiry.

Pickton was sentenced to life in prison in 2007 for killing six women at his pig farm in Port Coquitlam. He once confided to an undercover police officer that he killed 49. He was facing another trial for the murder of 20 more women, but prosecutors didn’t proceed after Pickton lost all six appeals.

Callens said he has not approached the families of Pickton’s victims to apologize in person and hasn’t scheduled any meetings.

The Vancouver Police Department issued its own apology last year. But this is the first time the RCMP has apologized for the role its shortcomings played in the investigation.

Police found the remains or DNA of 33 women on Pickton’s farm.

In 2004, police visited Cheam tribal member Ernie Crey and told him his sister Dawn’s DNA had been discovered on a garment discovered inside Pickton’s trailer. Her remains were never found. On January 27 Crey said he felt cautious optimism at the RCMP’s apology.

“But I have to wonder if there were any family members present when they did it,” he said, adding that the police should take it a step further and apologize directly to the families. “I don’t think there’s a reason for them to be fearful of that, and it’s something I would strongly encourage them to do.”

With the inquiry in full swing, Crey said he had already started thinking about what lies beyond it—knowing that the families, the police and the justice department must craft new relationships to replace the ones now fraught with anger and suspicion.

Aside from Pickton’s misdeeds are the legions of aboriginal women—more than 700, according to some reports—who have gone missing over the past 20 or so years, their disappearances or murders unsolved. There has been much public outcry over the lack of resolution to the cases, with the United Nations getting involved as well.

The inquiry was commissioned in 2010 and is headed by former B.C. judge Wally Oppal. Its mandate is to examine why Pickton wasn’t arrested before 2002. One of the goals is to identify the underlying attitudes that hampered not only this investigation but also others, in hopes of rectifying the attitudes and redirecting police efforts.

As the investigation into serial killer Robert Pickton’s activities unfolded ever so slowly back in 2000, police almost had a bead on him—so much so that at least one of them foresaw a potential inquiry down the road.

“Also discussed Pickton again–>if he turns out to be responsible–>inquiry!–>Deal with that if the time comes!” Royal Canadian Mounted Police (RCMP) staff sergeant Brad Zalys jotted in his notebook after a conversation with RCMP Inspector Earl Moulton, one of his superiors.

It was April 25, 2000, the National Post reported on January 21, 2012, and Pickton was a prime suspect. With dozens of women missing, 23 more slated to disappear, the police now admit they were dropping the ball.

“I know I don’t want to stay perpetually angry with the RCMP,” Crey said after the apology. “I’m disappointed with how they handled the investigation, but there has to be a new relationship.”

Police officers who testified at the inquiry said that they are already taking steps in that direction, Crey said. “But I’d like to hear about that from them and not just from their testimony on the stand.”

Read more @ Indian Country Today Media Network.comRCMP Apologizes for Mishandling Pickton Investigation - ICTMN.com.

January 20, 2012

Tucson Book Ban Debate Hosted By Democracy Now

Democracy Now, a daily TV/radio news program, recently hosted a debate about the Tucson Unified School District book ban, which included Native American authors, and end of the Mexican American Studies program.

The debate was between Arizona Superintendent of Public Instruction John Huppenthal, who ruled that the TUSD Mexican American Studies program violated a state law, and Richard Martinez, the attorney representing teachers and students trying to save the Mexican American Studies program.

Tucson Book Ban debate Part 1:

Click here to view the embedded video.

Tucson book ban debate Part 2:

Click here to view the embedded video.

Read more @ Indian Country Today Media Network.comTucson Book Ban Debate Hosted By Democracy Now - ICTMN.com.

January 15, 2012

Whetting the Literary Appetite: Books to Jump-Start Your Reading Year

A new year has begun, and with it comes a crop of intriguing new books. From the first indigenous science fiction anthology, to studies of American Indian history, to a memoir or two, here is a sampling of what’s in store for the first few months of 2012.

Readers interested in the law awoke to a new find on January 1: erstwhile attorney and Turtle Talk blogger Matthew L.M. Fletcher’s The Eagle Returns: The Legal History of the Grand Traverse Band of Ottawa and Chippewa Indians (Michigan State University Press). It may sound a tad scholarly for a post-holiday-torpor read, but the book itself covers beginnings, as it recounts the struggle of a group bound by kinship, geography and language to become self-governing again. It’s a handy reference for people who need to know more about how the Grand Traverse Band held its own to preserve its culture, language and other existential corner­stones in the face of legal and other intangible attempts to eradicate same.

At the end of this month, we will see that Martín Prechtel has seen it all: He grew up on a Pueblo Indian reservation, was apprenticed to a Guatemalan medicine man and settled in the United States after fleeing the Guatemalan civil war. The Unlikely Peace at Cuchumaquic: The Parallel Lives of People as Plants: Keeping the Seeds Alive (North Atlantic Books) relates the preservation of seeds and plant life to the similar seeds of spirituality in human life as he chronicles his own life journey.

In early February we’re treated to Rez Life: An Indian’s Journey Through Reservation Life (Atlantic Monthly Press), a memoir by the novelist David Treuer on what it was like to grow up on a reservation. The publisher’s write-up promises a “complex and subtle examination of Native American reservation life, past and present.”

The writing of this Ojibwe of northern Minnesota is informed by the combination of a childhood spent growing up on the Leech Lake Reservation and an education taking place in so-called mainstream America. From this vantage point, Treuer explores crime, poverty, the casino phenomenon and the issues surrounding language and cultural preservation.

Soon afterward, Penguin will bring out Holding Our World Together: Ojibwe Women and the Survival of the Community, by Brenda J. Child, part of the Penguin Library of American Indian History series. It explores the under­reported role of American Indian women in guiding their nations, detailing the ways that women such as Madeleine Cadotte, a mediator between her people and the European fur traders, have shaped Native life since contact.

Another title that captured our interest is due out later in February. Iroquois Art, Power and History by Neal B. Keating (University of Oklahoma Press) is an exhibition and study of more than 5,000 years of Iroquois visual expression into the present.

Also in February from the University of Oklahoma Press is Telling Stories in the Face of Danger: Language Renewal in Native American Communities, edited by Paul V. Kroskrity. It’s a collection of essays by linguists and linguistic anthropologists that explores American Indian storytelling and its role in preserving language.

March brings an exciting-­sounding proposition from the University of Arizona Press: Walking the Clouds: An Anthology of Indigenous Science Fiction, edited by Grace L. Dillon. This first indigenous science fiction anthology brings together fantastic tales from American Indian, Canadian First Nations, aboriginal Australian and New Zealand Maori authors into one volume.

Also in March, the inimitable Gerald Vizenor arrives with another novel: Chair of Tears (University of Nebraska Press/Bison Books), a book that is “funny, fierce, ironic and deadly serious, a sendup of sacred poses, cultural pretensions and familiar places from reservations to universities,” the press release states. As the prolific, award-winning Vizenor is not one to disappoint, we are inclined to believe the hype.

April will see the release of Cell Traffic: New and Selected Poems (University of Arizona Press), by Heid E. Erdrich. Erdrich is, of course, one of the owners of the famed bookstore Birchbark Books in Minneapolis, along with her sister Louise, who has penned a few titles herself. This presentation of new poems, uncollected prose poetry and a few oldies but goodies from previous collections reflects Erdrich’s “continuing concerns with the tensions between science and tradition, between spirit and body,” the publisher says. “She finds surprising common ground while exploring indigenous experience in multifaceted ways: personal, familial, biological and cultural.”

Another distinctive title due out in April is The Only One Living to Tell: The Autobiography of a Yavapai Indian by Mike Burns, edited by Gregory McNamee (University of Arizona Press). This is a firsthand account, only now seeing the light of day, by one of the orphaned survivors of the Skeleton Cave Massacre of 1872. Adopted by a U.S. Army captain after the murder of his family, the boy Hoomothya became Mike Burns and went on to serve as a scout in the army himself. Burns wrote about the massacre, fighting in the Indian Wars during the 1880s and his life among the Kwevkepaya and Tolkepaya Yavapai from his uniquely Native perspective. But only now, 68 years after his death in 1934, has his work has found its way to publication.

This list is by no means complete, but we offer it as a useful introduction to some of the more notable early entries of the year.

Read more @ Indian Country Today Media Network.comBacone College Makes Native American Library More Accessible - ICTMN.com.
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