::Native.Strength::

November 23, 2012

12-Step Indian Rehab (A Modest Post-Thanksgiving Proposal from Alex Jacobs)

In the 1970s I worked for Akwesasne Notes, the Mohawk Nation newspaper and the largest Native journal in the world. We had our hand on the pulse of every story, every issue in Indian Country. James Bay, Four Corners, Alcatraz, Wounded Knee, the Longest Walk, the Fish-Ins, the Unity Caravans, Indian women being sterilized, Indian men being incarcerated, Indian children being stolen by churches.

But did our professional colleagues in the media ever call us up for some questions and answers? No…and this is a true story … the only time they ever called us was at … Thanksgiving! It became an inside joke, a ritual even, as dozens of reporters called us from all over the country … asking us about Thanksgiving Day.

“Are you celebrating Thanksgiving?”

Hey, we’re working, no vacation here.

“Are you eating pumpkin pie and turkey?”

I think we like invented those things.

“Do you know the story of the first Thanksgiving?”

Oh, you mean those Pequots that didn’t die by disease and were burned alive praying inside their churches? Well, don’t worry about them because they now have the biggest casino in the world.

“Is Thanksgiving an Indian ritual?”

Hey buddy, we give thanks every day, mostly for still being alive.

These reporters seems friendly, yet desperate, looking for some common ground in a myth they truly believed in, but it was slowly being dissolved as they continued asking questions. Imagine going through this every year. That was our ritual and our ordeal.

I think that the old hard-bitten reporters on the other side of the phone would tell the brand spanking new reporters, fresh from journalism school, “Hey, its Thanksgiving…YOU call the Indians and see what they’re doing.”

Oh, of course there was one other day that our professional colleagues in the media would call. They would also call us every year on…Columbus Day. But this time they knew this would be harder to take.

“Mr. Indian, what is the significance of Columbus Day?”

Ya ever been date-raped? Ever been mugged? Ever had everything you own been stolen from you? Ever had someone try to sell your stolen goods back to you? Ever been chased across a continent? Ever had everything you love been turned into postcards or souvenirs?

No, they knew it was a harder story than Thanksgiving, but still tried to find that common ground.

“Well, didn’t we give you good stuff? Like, we gave you technology, and you gave us corn and potatoes and moccasins. Besides, things are better now, so maybe it was worth it, in the long run.”

Yeah buddy, but we did all the running. You guys took all the best and left us the worst. If it wasn’t for us, you all would still be wearing powdered wigs and codpieces and tight shoes and would still be told what to do by Kings, Queens and Popes … weh! you mean you still listen to them?

So they would leave us alone for another year, or until Dennis Banks or Russell Means would get arrested again. But why would they never call us on any other day? Because we Indians are relegated to the Human Interest Page and to This-Day-In-History, never the front page or even the opinion page. No one can tell our story because it involves all the rest of the story! The robber barons, the get rich quick schemes, the settlers sent west as sacrifices by Washington politicians, selling Indian scalps for a dollar to buy an acre of Indian land for a dollar, the corporations getting fat off the land, the governments ignoring us into oblivion.

These people coming to us wanting more and more of what little we have left. Right now government scientists want to collect our blood, presumably as samples of a near extinct race. But why would our oppressors want to study and capture our blood? Are they going to grow Cayugas from petri dishes? Talk about your X-Files, the truth is out there somewhere.

Anyway, now that no one is buying Indian Art anymore … I think we can make money by starting a 12 Step Indian Rehab Program. First step is you must admit you are an Indian ‘til the day you die. Second, ask your grandparents about all their boarding school experiences. Third, relate your own school experiences and realize how much previous generations have gone through just to get you where you are at today.

Fourth, tell about all the Indian movies you ever saw. Fifth, tell about all the Indian jokes you ever heard. Sixth, tell about all the Indian mascots you’ve run across or been compared to. Seventh, tell about the times you didn’t want to be an Indian.

Eighth, admit to not only watching F-Troop but that it was your favorite TV show, admit to doing the Tomahawk Chop during games, admit to cheering for the Dallas Cowboys over the Washington Redskins. Ninth, admit you buy Land O Lakes butter and Big Chief pretzels just for the princess and the chief.

Tenth step, bring in The Wannabes, and ask them why they or anybody would want to be an Indian when they don’t have to be one. Eleventh, now we all talk about those past-life experiences just to see if any of those wannabes are actually long lost relatives, you never know. And the Twelfth and final step, we all go to pow-wow and sing and dance without making too much fun of each other’s singing and dancing or whatever the wannabes are wearing. Seriously. Keep a stoic face. This is the hard part. But after that it’s all tears and hugs and cashing the checks.

Since we have to go now as the bingo committee has rented this room, don’t forget our AA-AYY Prayer:

“Creator, please grant me the courage to rise up every morning to face this insane world and chase those people out of my yard trying to buy something. Grandfather, grant me the serenity to deal with all these aliens and immigrants and tourists, who don’t know where they are or where they’re going. Creator, grant me buns of steel as I walk this concrete land looking for my Mother Earth. Great Mystery, grant me the wisdom to realize I can not change people who do not want to be changed but I can still give them the willies with my stoic look. Old-Timer, grant me good humor as I go along in this world, so I can play tricks and be able to retell them to everybody at home. And Creator, most of all, if I die before I wake, make sure I’m still an Indian in the next life.”

Niawen / thank you. Tanito / I have spoken.

Alex Jacobs / Karoniaktahke

Why is November Native American Heritage Month? What cruel joke is this that our ingrained hospitality toward these ignorant, hungry, desperate immigrants would lead to 95 percent decimation of our population and territory? As a Native Writer, we realize that our writings are still relevant because the stories remain the same only the names of tribes and politicians change. American mythology runs rampant in its blissful ignorance and starts this cruel and cold month. Thanksgiving was not a feast it was the first welfare supper.

Alex Jacobs, Mohawk, is a visual artist and poet living in Santa Fe.

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October 12, 2011

A Columbus Day Classic

This Marty Two Bulls cartoon ran in Indian Country Today in 2007.

Read more @ Indian Country Today Media Network.comAn Open Letter to 'Occupy Wall Street': A Shawnee-Lenape Perspective - ICTMN.com.

October 10, 2011

A Columbus Day Greeting Card

Filed under: Arts & Entertainment,News Alerts — Tags: , , — ICTMN Staff @ 3:19 pm

And this is only the tip of the iceberg. Many more great—and spot-on—Columbus Day cards available here from Some E Cards.

Columbus Day1 A Columbus Day Greeting Card

Read more @ Indian Country Today Media Network.comCanadian Thanksgiving: From Age-old Harvest Festival to Columbus Day Coincidence - ICTMN.com.

April 2, 2012

Actress Megan Mullally Fell in Love With Her Husband After He Navigated ‘Like an Indian’

Filed under: Arts & Entertainment,News Alerts,Video — Tags: , , , — ICTMN Staff @ 3:05 pm

Actress Megan Mullally fell in love with her hubby Nick Offerman after he heroically paddled their pontoon back to shore by dark of night, she told talk-show host David Letterman.

The actress, who stars on Fox’s Breaking In, recounted the tale to Letterman on March 30. The two met more than a decade ago, and the deal was sealed one night when they were virtually stranded in the middle of a lake on a boat.

“Nick just has a heroic quality about him which I first witnessed firsthand when we went, early on in our relationship, we went to his family fishing trip in Minnesota on the lake,” Mullally said of Offerman, who stars on Parks and Recreation on NBC. “And one night as a romantic gesture he suggested we go out in the pontoon … and take a bottle of wine and watch the sunset. So we did that, very romantic.”

They toasted the sunset with wine, and got ready to go back. But the boat wouldn’t start, Mullally said, because Offernan had left the headlight on for ambience. She suggested they sleep out there but he wouldn’t hear of it.

“We’re about two, two and a half miles from shore, from the cabins where we’re staying, and it’s dark,” she said. “There was one little green paddle on the boat, a little green paddle, on the boat…. And he takes the paddle and he goes and sits at the front of the pontoon … and he literally starts paddling us back to shore. It took four hours. He would not stop.”

She asked, “How do you know where you’re going?” and he said, “By the stars,” she said.

“Like he’s an Indian! Like he’s a Native American!” she exclaimed to Letterman. “Steering us by the stars, and it worked! It literally worked! And he got us back there and he got us out of the boat, and that was the first time I told him I loved him.”

Of course, the story is in the telling, and the star known for her turn as Karen on Will and Grace is the person to tell it. The part about Mullally’s husband starts around 3:38.

Click here to view the embedded video.

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December 27, 2011

Apologies on Discount

Filed under: Arts & Entertainment — Tags: , , , — Robert Chanate @ 6:15 pm

“Hi, my name is Pam and I just wanted to say I’m sorry for what my people did to your people” stated my white coworker by way of introduction.

It was my first summer after high school graduation and I was working as a grocery bagger at a Safeway in Boulder, Colorado. The afternoon rush of customers had passed, leaving us workers a bit of free time, which was when the cashier approached me and started the exchange.

Caught off-guard, my first thought was that the cashier was trying to be funny. Taking a harder look at her, I noticed she was scowling so my next thought was she must be some kind of sneaky racist trying to provoke me. We stood there looking at each other for a few seconds.

She continued “I mean, it’s awful what happened. The way we killed so many of the Native Americans and stole your lands. It makes me so angry!” She went on in this way for about a minute before stopping to repeat her apology.

Although I’ve since had many public ambush apologies from non-Native strangers, this was the first for me and I wasn’t sure how to respond. My confusion would have been the same had she told me the telepathic messages she was accidentally sending me had been meant for a police dog in Hollywood. All I could think of to say “Oh, um, yeah, that’s okay” as if the cashier was apologizing for an accidental leg bump instead of for genocide and theft of a continent.

Reassured, the cashier gently grabbed my arm and said “Thank you, thank you.” Unsure of what else to say, I also told her thanks. By then, more customers appeared, ready to pay the cashier for their items.

After thinking about her apology for a bit, I was somewhat touched because it was an acknowledgement of a historical wrong. Hers was a plea for forgiveness for the crimes committed by her people against mine. Neither of us was alive when the crimes happened, but we were descendants, and therefore symbols of both people. As a symbol, the lady represented those who did not ignore historical injustices but wanted to admit to them as a means for healing and understanding. I felt hopeful knowing there were well-meaning people like the cashier who would try to make things right in the best ways they knew how.

Since that time, I’ve come to rethink what makes an apology acceptable for the people to whom it is being offered. In my encounter with the cashier, what was left out of her apology was any comment about a remedy or resolution for the unjust actions about which she was talking. The remedy seemed to be the apology itself. This oversight is to be expected from the average person on the street (or in a store), but what about people with access to economic and political resources? For the latter group, shouldn’t remedies and resolutions be a part of their apology?

Keeping these apologies focused strictly on the past avoids solutions for the present when the current legal, social, economic and political structures can be obstacles for Native peoples. Those obstacles are a direct result of the historical actions that are the subject of so many apologies.

What I’ve also learned from that first awkward apology was that we Native people should be more active in putting forward solutions for those sympathetic people out there. They can’t solve all of our problems but they can help us out when we provide leadership for goals to which they can contribute. If we cannot describe a plan of action for our non-Native supporters, then about all we can expect are well-meaning words and not much else.

With that in mind, if I could return to that moment at the checkout stand, this is what I would say to Pam the Cashier.

“Your words are strong and your spirit is kind. It’s been said our people would one day live happily side by side, like Doritos and Pringles, and not separated by gulf of anger, like frozen pizza and paper towels. This may be that day. But for your apology to be strong like the oak, it should be proven by your actions. You must take on my weekend shifts so I may be freed for ceremonies. Only in this way can balance be restored to our people.”

I’d say that because it’s like this: When trading, one side will usually give less if that’s what the other always accepts.

Robert Chanate is a member of the Kiowa Nation.

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March 13, 2012

Comedian Anjelah Johnson’s Bon Qui Qui Releases Video: ‘I’m a Cut You’

Filed under: Arts & Entertainment,News Alerts,Video — Tags: , , , , — ICTMN Staff @ 6:47 pm

If you caught Anjelah Johnson on the 13th season of MADtv, you probably saw her character Bon Qui Qui, one of the more memorable creations of the show’s 14-season run. Bon Qui Qui also became a YouTube sensation, with an unofficial video racking up over 54 million views. (For context: That’s 20 million fewer than KONY 2012 but 10 million more than Winning—a song by Charlie Sheen.)

Johnson began her career in entertainment as a cheerleader for the Oakland Raiders (where she won Rookie of the Year honors) before finding success in comedy; post-MADtv she has appeared in films and tours frequently as a standup comedian. Johnson identifies herself as of Mexican and Native American descent in her biography, although to our knowledge she has not given her tribal affiliation.

After a couple of years out of the spotlight, Bon Qui Qui is back, and she isn’t working at King Burger (“…where we can do it your way, but don’t get crazy”) anymore. She has recorded a single, “I’m a Cut You,” and it’s pretty much the kind of single Bon Qui Qui would record. Enjoy it—and the famous original Bon Qui Qui sketch from MADtv—below:

Click here to view the embedded video.

Click here to view the embedded video.

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January 15, 2012

Down the Powwow Highway in a ’53

Facing a bleak outlook on mutual fund investments, she bought a 1953 Chevy pick-up.

“She’s been saving her winnings since she was 8 years old!” said Michael Roberts. Roberts, a fancy dancer, told me this will be his oldest daughter’s last summer with the family on the powwow trail. She will be attending college in the fall.

As the winter moons pass, powwow goers of all relations, and from all ends of the trail prepare for a new year.

Tanksi Clairmont will finish a Masters degree this spring. In addition to showing her fancy shawl moves, Clairmont uses a spreadsheet of powwow expenses to teach her daughter math. Clairmont’s records help decide which powwows her family will attend this upcoming season.

“I need records for my W-9’s; powwow Indians pay taxes.” Clairmont said.

“Since we’re all gonna die this year, I’m thinking about starting a drum group.” said Tito Ybarra.

A self-proclaimed free-agent powwow singer, Ybarra moonlights as a comedian, and works days as a suicide prevention curriculum trainer. A clown in the arena, Ybarra used his years powwowing to help refine his act. However, his serious side became evident in his concern about how the economic recession has affected others traveling the powwow highway.

“I don’t knock it. I did it for years, but these days I worry about my people who make a living on the trail.” Ybarra said.

Michael Roberts hasn’t powwowed in Canada since before his oldest was born. The Roberts family own Nibble My Ears, a food vendor known on the powwow circuits. In addition, the family is invested in the green-industry company Mother Earth Eco-Remediation. To keep drumming up business, this summer the family will be driving in kilometers and spending Loonies on liters. Despite uncertainty over rising operating costs and foreign exchange rates, Roberts was confident about his daughter’s latest investment.

“That truck is like Indian land, they aren’t making them anymore.” Roberts said.

Darnell Baker works nights in the oil fields that recently boomed around his community. A grass dancer and recent college graduate, Baker talked about starting powwow clubs at each high school on his reservation, and how competitions could be held similar to programs in private schools. We spoke about how Tribal Colleges could create teams and teach students the history, culture, and business of powwow.

“Powwows need a points system like rodeos, and a professional league with championships hosted at different powwows each year.” Baker said.

Michael Roberts is a career powwower. Entrepreneur, singer, dancer, Roberts has performed on stage and acted on television. Roberts said he is more Choctaw than Chickasaw, but I assume his daughter bought a Chevy because Jeep only makes Cherokees. In the business of powwow, family is your brand.

Recently, Bunky Echohawk invited me to Nike Town for the release of the N7. The store was overcrowded with official-looking representatives in-town for “Important Indians of All Tribes” or something. I made my way through the federally-reserved gathering to the only place I was comfortable—the drum. Encircled were three generations of singers, each dressed head-to-toe in traditional N7 regalia. Over the rhythm of the beat, I heard an emcee voice in my head.

“Everyone please rise, it’s grand entry time at the Corporate America Arena, Black Lodge take it away!”

I always thought Red Bull would be the first corporate-sponsored drum group, or that Midnite Express would sign with a shipping company. I imagined fiber-optic fancy dancers with spinning logos on their arm bustles, grass dancers looking like fully-beaded NASCAR drivers, and a “World’s Most Traditional Dancer” reality show. I pictured powwow labor unions run by casino mafia Indians with IHS healthcare benefits for wounded egos, and BIA retirement packages that include ruffled legal feathers as giveaways. I knew it was another trick song.

“After these messages, we’ll be back with more from Black Lodge!”

Powwows are like old trucks, like one-eye Fords, like ’53 Chevy pick-ups. The best come custom or original, some run right every time, others need to tune-up their played-out Injun. Like classic trucks, powwows will gain interest and value, if we invest.

In a rust-blue Chevy, from a window that wouldn’t roll down, Grandpa showed me where he danced as a little boy. He was the first to dance me around that same circle.

The thing about Skins is we do everything in a circle. No matter how fast powwow spins off beat, no matter if the economy ducks and dives, no matter what new trick songs sneak-up on us, each year we will return with our families to celebrate this circle of life through a tradition of song and dance.

Facing a bleak outlook, she bought a ’53.

Cetan Wanbli Williams is a member of the Flandreau Santee Sioux Tribe. He will be a regular contributor to The Thing About Skins and his email is cetanwanbli@gmail.com.

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September 19, 2011

DW Diaz Takes on Hipster Appropriation With ‘Genocide Chic’

Filed under: Arts & Entertainment,News Alerts,Video — Tags: , , , , , , — ICTMN Staff @ 3:09 pm

Here’s a bit of cutting satire from writer/actress DW Diaz—strong stuff in the style of Sacha Baron Cohen. (Note that she’s using a human being as furniture; that seems a direct tribute to a certain scene from Bruno.)

Click here to view the embedded video.

What do you think—is it funny, or does it go to far?

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February 18, 2012

Found on the Web: Truth in Native American Humor!

Filed under: Arts & Entertainment,News Alerts — Tags: , , — ICTMN Staff @ 3:00 pm

Sometimes we like to poke around the Internet looking for things that are both amusing and educational.

We’re also fond of sharing our findings with you, our loyal readers.

Here are just three. Have some better ones? Send ‘em to editor@ICTMN.com.

Enjoy!

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516308232 e1329512238589 Found on the Web: Truth in Native American Humor!

FOR HALLOWEEN 615x474 Found on the Web: Truth in Native American Humor!

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February 3, 2012

Goodbye, Spam, Hello Healthy Foods! I Feel Like A Traitor.

Filed under: Arts & Entertainment — Tags: , , , , — Robert Chanate @ 6:07 pm

I understand Spam is bad for us but I feel like I’m turning my back on an old friend by banning it from my menu.

I know a lot of Natives hate Spam but I only have good memories of this processed food. Growing up, Spam sandwiches were weekend food staples. Sometimes we’d try to get fancy and melt some cheese on it and serve it on toasted bread for that four star hotel, gourmet feel.

If we got tired of sandwiches, we’d cut up some potatoes and fry them with Spam to create our version of NDN hash. Spam was a solid hunger killer on days when money was tight and grocery trips were out of the economic possibilities. Other Natives might have disliked Spam but we dismissed their disdain as that of well-to-do natives who could go out and eat in restaurants whenever they felt like doing so. In fact, many of us viewed eating Spam sandwiches (or Spam and potatoes) as a dividing line between us and them.

Now comes news that Spam is most likely increasing diabetes in Native Americans. According to research in the American Journal of Clinical Nutrition, a survey of 2,000 Native Americans showed Spam eaters were twice as likely to develop diabetes as their non-Spam-eating counterparts. The cause is likely to be due to obesity and obesity is thought to be increased by eating processed meats instead of unprocessed meats. Spam is high in sodium which is also related to a host of other health problems.

So, it seems Spam is bad for you and the sensible action to take is to cut Spam and other processed meats from our diets. By doing this, we are making healthy nutritional decisions and modeling good choices for those who might follow our lead. And yet, though I know this is the right way to go, I can’t help but feel a bit like a traitor for turning my back on my old ally and hunger killer, Spam. That feeling is magnified by the realization that I will have to balance my diet by embracing healthier foods in general and vegetables in particular.

You see, I’ve never been a big fan of vegetables. I even put a political spin on it by claiming to be resisting the products of colonial agriculture. In my vegetable avoidance speeches, I would speak of being the descendant of meat-eating warriors who resisted farming as a tool and symbol of Manifest Destiny.

Some of my Native friends would press the issue. What about decolonizing our diets? they’d ask. I’d reply that this was an argument concocted by out-of-touch indigenous professors looking to define a battle in which they knew they could safely engage.

Some would continue the line of questioning and remind me that corn, beans, potatoes, etc, were Indigenous foods. I’d concede this and boast that I ate corn on the cob, refried beans and French fries.

What about sugar, breads and fast food? Well, I never developed a good argument for those foods. I just rationalized my consumption as a personal weakness. Besides, by eating such food items (Spam included), I could claim solidarity with those who lived in unhealthy food deserts.

Of course all of my responses were self-serving and superficial, but at least they were annoying enough to kill further discussions of why I didn’t eat healthier.

Now I am going to make better food choices and I’ll have to add Spam to the list of foods to avoid. I’m sure I’ll have to add other neo-NDN foods to this list at some point and I’ll probably go through the same separation musings with those too.

I recognize not everyone has this option and will continue to eat Spam because it’s cheap (or free) and available. This means I’ll likely encounter Spam again in some Native home. I’ll have to eat it because it’s considered rude to refuse food from our hosts. So if you know I’m coming over don’t feel bad about serving Spam, fried potatoes and fry bread … and some red Kool-Aid … oh, and get some chocolate cake too.

Robert Chanate is a member of the Kiowa Nation and can be reached at rckiowa@gmail.com and twitter.com/rckiowa. He is from Carnegie, OK and currently lives in Denver, CO.

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