::Native.Strength::

August 10, 2011

Uncontacted Tribe in Brazil Missing After Drug Traffickers Invade Area

Filed under: News Alerts,World News — Tags: , , , , — Barbara Fraser @ 7:40 pm

The Brazilian government sent security forces to a remote area near the border with Peru after armed men attacked a guard post set up to protect indigenous people living in isolation in the western state of Acre.

Guard post personnel reported that about 40 armed men, whom Brazilian officials described as “paramilitaries” and who are believed to have been transporting drugs from Peru, overran the guard post on July 23, according to Brazilian news reports.

Members of an Asháninka community three hours away by river had reported seeing a group of armed men on July 11.

The Xinane guard post is on the Envira River about 20 miles from the Peruvian border, in an area inhabited by at least four indigenous groups that avoid contact with the outside world, according to Maria Emília Coelho, a Brazilian journalist in contact with members of the governmental National Indian Foundation (Fundação Nacional do Índio, FUNAI) at the guard post.

Aerial photos of the area released in February showed adults and children, some with their bodies painted with red and black vegetable dyes, outside a thatch-roofed dwelling and in a garden of banana trees.

Initial reports about the attack on the guard post said the indigenous people had disappeared from the area and that there could have been a massacre, but Coelho said there were no indications of a confrontation and that officials who flew over the area saw intact thatch-roofed buildings, called malocas, in areas inhabited by the group.

foto gleilson miranda 12935547 cropped copy screen 270x169 Uncontacted Tribe in Brazil Missing After Drug Traffickers Invade Area

Indigenous woman in Banana Fields

“We believe the Indians didn’t appear because they were afraid of the helicopters and planes that have been flying over the area in the past few days,” FUNAI president Márcio Meira told Brazilian media.

It took security forces nearly a week to reach the remote area, according to Brazilian news reports. On August 3, police detained Joaquim Antônio Custódio Fadista, a Portuguese citizen. Fadista, whom FUNAI officials described as a drug trafficker, had been caught in the area in March by a FUNAI official, turned over to police and deported to Peru, but apparently returned to retrieve a package of drugs, officials said.

Peru’s Foreign Ministry did not return a phone call requesting comment.

The area along the border of the western Brazilian state of Acre and the eastern Peruvian regions of Madre de Dios and Ucayali is home to the largest concentration of Indigenous Peoples in isolation in Amazonia.

“But there is practically no presence of the state in the area,” said Francisco Estremadoyro, executive director of Pro Purús, a non-profit organization that works with native communities in the area.

Some of the nomadic groups are probably descendants of indigenous people who fled enslavement by loggers and rubber tappers in the early and mid-1900s. Two reserves were established on the Peruvian side of the border to protect territories inhabited by isolated groups, but Estremadoyro called them “paper parks” that are unprotected against incursions by illegal loggers or drug traffickers.

foto gleilson miranda 12935579 screen 270x179 Uncontacted Tribe in Brazil Missing After Drug Traffickers Invade Area

Indigenous people from an uncontacted tribe in Brazil appear outside their thatched house. The tribe has gone missing as of late due to drug traffickers invading the area.

The Envira River, where the attack occurred, “is a route known to be used by drug traffickers,” Estremadoyro said. “We have reports of similar situations not only along that river, but in neighboring areas.”

Drug traffickers often recruit people from indigenous communities to carry drugs, because they can travel more easily through the forest and other communities, he said.

“Indigenous people in that area have been completely abandoned by the state,” with little opportunity for health care, education or employment, he said. When drug traffickers offer to hire them, “some fall for it.”

Estremadoyro said there are at least three different isolated ethnic groups on the Peruvian side of the border, distinguished by their different styles of haircut, body paint and weapons.

The groups are “traditionally very territorial, and they defend themselves from each other,” he said. “When they are pressured by loggers or drug traffickers, they flee and invade the territory of other groups, resulting in conflicts and sometimes in deaths.”

Little is known about the groups, because there is no centralized database of sightings, he said. Loggers sometimes report having seen nomadic people, and there have been some aerial sightings as well.

Groups have been moving into areas along the Purús River where they have not been seen before, probably because of incursions into their traditional territories by loggers and drug traffickers, Estremadoyro said.

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November 30, 2011

Uncontacted Tribes: An Adventure in Non-Discovery

Uncontacted But Not Unbowed: ‘Arrow People’ Guard the Rainforest; Book Review

The advance of “civilization” has not been kind to indigenous people in Amazonia. Enslaved and abused at the hands of loggers and rubber tappers, their extended families decimated by disease, some retreated to the dense forests of the most remote headwaters, where their descendants still shun contact with the outside world.

In Brazil, during much of the last century, the government Indian affairs agency, FUNAI, hired backwoodsmen known as sertanistas to “tame” the “wild Indians” in an effort to reduce violent encounters as the frontier encroached on their lands. Too often, however, even peaceful contact was disastrous for the tribes. In the 1980s, a leading sertanista, Sydney Possuelo, had a change of heart and convinced FUNAI to change course and protect uncontacted tribes by demarcating their lands and declaring them off limits to outsiders.

In 2002, journalist Scott Wallace accompanied Possuelo on an arduous trek through dense rain forest in one of the most remote watersheds of the Amazon to determine the boundaries of a group known only as the Arrow People. The Unconquered: In Search of the Amazon’s Last Uncontacted Tribes (Crown Publishers, 2011) chronicles the journey, mixing the personal hardships Wallace and the rest of the expedition endured for three months with a rare glimpse of life in a world inhabited by a people whose presence is felt, but scarcely seen.

Echoing Amazonia’s earliest European explorers, Wallace crafts a tale that is part gripping adventure story, part window into the unexpected complexities and contradictions of life in a developing country where uncontacted tribes stand between a resource-hungry economy and an area abounding in natural wealth. The reader is left feeling that the Arrow People probably have a better quality of life deep in the forest, depending only on natural resources and the occasional stolen or bartered axe or machete, than “contacted” tribes forced into a market economy in a society that derides them.

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Interview with Scott Wallace, author of The Unconquered: In Search of the Amazon’s Last Uncontacted Tribes (Crown Publishers, New York, 2011)

Scott Wallace photo by Fraser 270x405 Uncontacted Tribes: An Adventure in Non Discovery

Scott Wallace

Scott Wallace traveled by river and on foot into a remote region of the Brazilian Amazon with government agents mapping the boundaries of territory inhabited by an uncontacted tribe so that the area could be protected from loggers, ranchers and other interlopers. The challenge was to scout the territory without coming into contact with its inhabitants. ICTMN caught up with Wallace so he could elaborate on the story behind the story.

What was it like to plunge into such a remote region?

It was a very challenging, demanding journey, living in isolation from the rest of the world, with the discomforts of primordial tropical forests, especially on a journey of nearly three months. Learning to live without things that we normally take for granted was a challenge. It was also extremely interesting. There was a sense of great camaraderie among some of the expeditionary team. The indigenous people, in particular, were amazingly helpful and of good cheer, and were incredible guides. They knew the forest so well and are so well adapted to it that it would have been impossible to survive for a day without them.

What did you learn that surprised you?

Everything. Frankly, I didn’t know that much about isolated indigenous people before this journey. It was a graduate-level course, the time that I spent there. Traveling with Sydney Possuelo—as temperamental and difficult as that could be at times, he had such an incredible level of knowledge, born of decades of experience in the forest with isolated people. I had been in isolated villages before, but I really didn’t understand a lot about uncontacted tribes before this trip.

What was the hardest adaptation for you?

One was being completely cut off from my kids and my family. We had a satellite phone that suddenly no longer functioned, so I was completely cut off. Also, we take for granted being able to look out and see several hundred yards or several miles. To be in a closed-in forest where you can’t see beyond 20 feet in any direction becomes incredibly claustrophobic after awhile. And only two percent of the light actually filters down from the closed canopy forest to the jungle floor, so you’re in permanent gloom.

How do you gather information about people who shouldn’t be contacted?

You can learn a great deal about people by moving through the forest without contacting them. Possuelo is one of the pre-eminent experts on uncontacted or isolated tribes. Being with him in the field was a tremendous education. Being with the other tribal members of our expedition was also extremely informative. The Matis tribe had been contacted within the past 25 years … and there were a number of Matis with us who were old enough that they could recall things about how they viewed the world [before contact]. That was tremendously valuable. A lot about the Arrow People, the uncontacted group whose land we crossed, necessarily remains a mystery.

How did the Matis perceive life before and after contact?

I think you could probably say it’s worse since contact, although obviously [they] could never go back. They have become accustomed to certain western goods, and certain things [from Brazilian society] are attractive to them now. They have needs that they didn’t have before, and they like to have white man’s goods—shotguns, ammunition, boom boxes, Nike shorts. But they paid an awful price for these things. Two thirds of their tribe was wiped out by infectious disease in the first year following contact. The base of traditional knowledge of the Matis people was severely eroded. They lost most of their elders and shamans. A tremendous demographic shock followed contact that they probably in some ways will never recover from. They live in another world now. But they keep a lot of their traditions alive and vital.

Besides the danger of transmitting diseases to which they have no resistance, why is it important to leave uncontacted tribes alone?

They are isolated because they choose to be, so to try to force yourself upon them is an act of violence and disrespect for their wishes. I say that guardedly, because in a way that is what we did on this expedition, except that our expedition was for the [purpose] of protecting these people and ultimately leaving them alone. We had no interest in actually making contact with them. We had people with us who were skilled in knowing how far you could go without pushing the envelope too far. It’s a question of respecting their boundaries. To barge into their forests uninvited is a violation. They don’t have locked doors, but they do have property rights, and I think they should be left alone and people shouldn’t be trying to go into those areas.

Given what you know now about uncontacted people, what issues deserve more attention?

There seems to be a presumption on the part of most people to think, “Oh, those poor people, how do they live without access to medical care and education and the benefits of society?” I think it’s rather amazing that these people are actually able to live quite well without any of that, and they should be respected in their decision to opt out of what the rest of us have. They are not going to be great beneficiaries of advanced civilization. They are going to end up on the lowest rungs of society if there is contact, abused and despised by people who are barely better off than they are. These isolated groups … are precious and vulnerable, and they deserve our respect and our protection.

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March 31, 2012

Unfulfilled Promises of Prior Consultation for Brazilian Indigenous

Indigenous Peoples in Brazil are getting international and national support for their rights to be consulted about any projects or businesses to take place in their lands, but the government is still not complying with already signed accords.

In the beginning of March, indigenous struggles took several turns.

First, Brazil was cited March 2 by an international agency for failing to adequately consult with Indigenous Peoples on a number of major projects and then, six days later, Brazilian officials announced they would be complying with the treaty-that they had already signed promising prior consultation-except in the cases of the controversial Belo Monte and Jirau dam projects.

Both of these mega-projects, as well as continuous conflicts between indigenous people and logging and ranching interests, have resulted in massive displacement, death and injuries to indigenous throughout the nation.

Then one day after, on March 9, the government’s announcement a coalition of indigenous communities published an open letter to President Dilma Rousseff, accusing the government of again failing to consult them on the hiring of the new leader of the government’s indigenous affairs bureau; which is also a violation of the signed treaty.

This ambiguous news sequence began on March 2nd when the United Nations’ International Labor Organization (ILO) issued its 2011 worldwide report on the status of many labor related issues. Brazil is one of many countries that signed the treaty, pledging to abide by its rules. In the indigenous section of the report Brazil was cited for, among other things, violating Convention 169 which guarantees Indigenous Peoples the right to free, prior and informed consultation over projects that affect their lands and rights.

The ILO committee noted that Brazil had taken some steps towards notification however, “…ad hoc consultation on certain measures may not be sufficient to meet the Convention’s requirements and that the communities affected should participate even in the preparation of environmental impact studies. On the strength of the documents and information supplied by the Government, the Committee takes the view that the procedures carried out so far, while extensive, fall short of the requirements set in Articles 6 and 15 of the Convention…and that there is no evidence that they enabled the Indigenous Peoples to take part effectively in determining their priorities.”

The ILO criticisms echo those of indigenous and other allied activists in regards to the Belo Monte Dam project and others. This lack of prior consultation was also noted by Brazil’s Federal Public Ministry (MPF) and the Inter-American Commission on Human Rights (IACHR) of the Organization of American States.

Less than a week later, on March 8th, the minister of the General Secretariat of the Presidency, Gilberto Carvalho said that the country will not stop building works such as the hydroelectric Belo Monte and Jirau dams, but will move to adopt the model proposed in the consultation Convention 169 of the International Labour Organization (ILO), of which Brazil is a signatory.

“We seek to improve our methods, we know there is a historical debt to Indigenous Peoples and traditional communities for many violated rights. We are doing everything to move, evolve and enforce such rights,” said Carvalho.

The minister also commented on the reports showing that indigenous communities were not adequately consulted about the construction of the Belo Monte Hydroelectric Plant.

“We believe that there has been consultation. It might not have been perfect. We want for the next projects, to do consultations under the [Convention] 169,” Caravalho stated.

“It is clear that it would be much better for the Government to sit back and not do [the hydroelectric] Jirau, Santo Antônio and Belo Monte projects, perhaps in a new development model in which we weren’t using electric power or air conditioning, but that is not the reality of Brazil,” he added.

Then, on March 9th, the Joint Committee of the Indigenous Peoples of Brazil (JCIPB) published an open letter to President Rousseff citing yet another instance where indigenous people were not consulted regarding the naming of the head of the country’s federal indigenous agency, known as FUNAI in Brazil.

“Our indignation is given by the fact that, while we were meeting to discuss the participation of Indigenous Peoples and their organizations in the process of regulatory mechanisms of Free, Prior, and Informed consent, provided for in ILO Convention 169, we obtained unofficial information that there is already a person to occupy the position of president of Funai, and that they would be named soon. This is Marta Azevedo, wife of former National Secretary of Social Articulation of the Presidency, Mr. Paul Maldos and consultant for the Socio-Environmental Institute – ISA. This statement expresses a blatant violation of Article 6 of ILO Convention 169,” the letter stated. The soon-to-be appointed president mentioned in the letter, Ms. Marta Azevedo, was described as a “personal friend” of former FUNAI President Marcio Meira and, according to the indigenous advocates, Meira “…demonstrated to us a constant violation of prior consultation and of the rights of Indigenous Peoples.”

The member organizations that signed the letter included the Joint Committee of Peoples and Organizations of the Northeast, Minas Gerais and Espirito Santo; the Joint Committee of the Indigenous Peoples of Pantanal and Regiao; the Joint Committee of the Indigenous Peoples of the Southeast; Joint Committee of the Indigenous Peoples of the South; the Great Assembly of the Guarani People; and the Coordinating Committee of the Indigenous Organizations of the Brazilian Amazon. These six organizations represent most Indigenous Peoples in the nation.

As of press time there had been no official response to the groups’ letter.

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