::Native.Strength::

March 5, 2012

$13,500 to Kill Sacred White Buffalo in Texas—Can This Be True?

Filed under: Environment,Lakota — Tags: , , , , — ICTMN Staff @ 8:45 pm

American Indians across the internet are flocking to the website of Texas Hunt Lodge today—and not because they’re planning a hunting trip. No, they’re alarmed by a page on the site dedicated to the White Buffalo Hunt Package, which advertises a chance to kill a white buffalo for $13,500.

White buffaloes are sacred animals to the Lakota Sioux and other Native groups, and there aren’t a lot of the creatures around. When one was born last year in Greenville, Texas, it was an occasion for much rejoicing. An article in the British newspaper Daily Mail extensively covered the naming ceremony of Lightning Medicine Cloud. That report said that “Lightning Medicine Cloud, whose name is also a tribute to a white buffalo born in 1933, named Big Medicine, is thought—in Lakota Sioux tradition—to be the third of its kind ever born.”

It may be that not all white buffaloes are created equal, for there is a herd in Bend, Oregon, that contains 11 white buffaloes. Even so, it’s safe to say there aren’t a lot of them; an article on the herd from 2010 said that experts estimate that there are less than 50 white buffaloes in existence.

The sacredness of the white buffalo is linked to the story of White Buffalo Calf Woman, a Lakota prophet who brought the Lakota the Seven Sacred Rituals.

Understandably, this page at Texas Hunt Lodge has alarmed those who value white buffaloes. The text reads, in part:

Texas Hunt Lodge allows the opportunity to hunt and harvest the Authentic and Rare White Buffalo. … There are no seasonal restrictions on hunting the White Buffalo, or White Bison, in Texas, which makes it a suitable trophy year round.

We typically let our hunters choose the method of hunting White Buffalo that they prefer. Hunters of White Buffalo can choose the Spot and Stalk method, Bow Hunting, Rifle Hunting, Black Powder, Safari Style Hunting, Handgun, as well as hunting from a Blind. We can accomodate hunters of any age and experience level, as well as hunters which have physical disabilities or may be confined to a wheelchair.

Our White Buffalo bulls weigh 1200 -1500lbs, and have horns in the 17-20 inch ranch…your white buffalo trophy will be a huge!

A page about Lightning Medicine Cloud on the website of Lakota Ranch speaks of the white buffalo not as a huge trophy, but a hugely significant part of Native culture. According to that page, esteemed Lakota spiritual leader John Lame Deer called the white buffalo “the most sacred living thing you could ever encounter.” Oglala Sioux spiritual leader Floyd Looks for Buffalo Hand, a grandson of Red Cloud, is quoted as saying “The arrival of the white buffalo is like the second coming of Christ. … It will bring about purity of mind, body, and spirit and unify all nations—black, red, yellow, and white.”

Click here to view the embedded video.

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17th Annual Benefit Pow Wow at University of Texas at Arlington Honors Veterans

Filed under: Arts & Entertainment,Education,News Alerts,Pow Wows,veterans — Tags: — ICTMN Staff @ 6:30 pm

We’re always delighted by student run and organized pow wows.  The Shorthorn, the University of Texas at Arlington’s (UTA) student newspaper, reported this past weekend on the school’s 17th Annual Benefit Pow Wow, which is hosted by UTA’s Native American Student Organization in their Bluebonnet Ballroom.

As the crowd took in the beautiful spectacle of the Grand Entry, a memorial song was played by the Bear Claw Singers, honoring all the men and women in the military.  Emcee Albert Old Crow called all the veterans together and directed the crowd to make its way down their line and thank these brave men and women for their service.

“Ease the burden that you carry,” the Shorthorn reported that Old Crow said to the veterans. Old Crow had everyone in attendance remove their head pieces, stand up, and pay their respects to the flag.

“All we ask is for a little bit of time, you give us your respect and attention,” Old Crow said.

UTA’s ROTC presented the color guard.  As the dance competitions got under way, the spirit in the room, which was filled with families and students, created the perfect environment for honoring the men and women who serve their country.

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March 16, 2012

A Memorial Tribute for Milanovich From Agua Caliente Band of Cahuilla Indians

The following is a memorial tribute in honor of Chairman Richard Milanovich on behalf of the Agua Caliente Band of Cahuilla Indians.

Chairman Richard M. Milanovich

December 4, 1942 – March 11, 2012

Our community and the country have lost a courageous lion-hearted leader. A powerful voice for an entire culture will continue to be heard through the mystical whispers of time.

Once in a generation comes a leader who demonstrates the character of true greatness – courage, humility and selflessness. Richard Milanovich, tribal chairman of the Agua Caliente Band of Cahuilla Indians, was that kind of leader. He’s had the courage to take a stand against withering opposition in Washington and fight for all Native Americans. He possessed the humility to understand that his leadership was the legacy of his ancestors; and he took selfless risks that had inherent perils for potentially significant rewards for his people.

As the Tribal Chairman for nearly 30 years, Richard Milanovich has an extraordinary legacy. The story of his remarkable and courageous leadership is the substance of historical biographies, rare to witness in modern times. As the head of a sovereign nation, the passing of Chairman Richard Milanovich is akin to the loss of any head of state. His towering stature among Native Indian tribes across the country and within the halls of power in state and federal government is inestimable.

He served on the Tribal Council since 1978 and became Tribal Chairman in 1984. He was the inspirational leader of his people for over three decades while shaping the Agua Caliente Band of Cahuilla Indians into one of the most politically prominent Native Indian tribes in the United States.

Although his position was chairman of a sovereign nation, effectively equivalent of a president or a prime minister, he preferred to be called Richard. He had a bottomless depth of empathy for people and was enormously gifted in navigating diplomacy of every level. His spirit of generosity and the integrity of his character were truly awe-inspiring.

He would surely bristle at these words of praise. He characteristically deflects credit for his accomplishments. While he would be the first to admit that he wasn’t a perfect human being, he was driven to make a difference and, of course, he did so in no small measure. “I don’t do what I do for recognition. The satisfaction I get is more than sufficient knowing I had a hand in meaningful decisions that have been good for the tribal members and the community,” he has stated. He has successfully planted his people firmly on a path to self-sufficiency into the 21st century.

Richard also believed the tribe should give back to the community and be an active partner. The cooperative relationship he crafted between the tribe and the City of Palm Springs was the first of its kind involving two governmental entities working hand in hand and it became a model throughout Indian country.

Consolidating a Tribal Community

The important tribal and community projects that he has presided over are numerous:

  • The 1992 Cooperative Management Agreement with the State of California for the establishment (and protection) of the Indian Canyons Heritage Park;
  • The Cooperative Agreement with the Department of Interior for the co-management of the San Jacinto and Santa Rosa National Monument in 1999;
  • The historic Land Use Agreements with the City of Cathedral City, the County of Riverside and the City of Rancho Mirage;
  • The purchase of the Spa Hotel in 1992; the addition of the Spa Resort Casino in 1995; development and construction of the Agua Caliente Casino in 2001, as well as the opening of the new $90 million Spa Resort Casino in 2003 and the Spa Hotel’s Well Spirit Fitness Center in 2004.

These projects and enterprises have brought a much-needed boost to the Palm Springs and Coachella Valley economy, but more important to the tribe itself. The revenue generated by tribal developments has allowed the tribe to develop self-sufficiency through education, cultural preservation, housing and health care programs.

In addition to this string of achievements, he also oversaw the construction and opening of the Agua Caliente Casino Resort Spa’s new hotel and expansion in 2008, followed by the completion of the tribe’s entertainment venue, The Show, in February of 2009.

Due to his substantial influence, Richard Milanovich has met with President George W. Bush and recently with President Barack Obama, as well as governors and major leaders of industry. But it was his common touch that has made him such a popular national figure. To be with him was to be in the presence of greatness. His warm magnanimous spirit and his deep respect for our common humanity have charmed everyone he encountered and disarmed the most recalcitrant politician. His sense of humor is legendary and his bellowing laughter infectious. To call him a friend was a privilege and an honor.

Fulfilling His Destiny

Richard came by his commitment to serve his people by familial influence. His maternal grandfather, Richard Amado Miguel, farmed the land of the reservation; Richard thereby inherited his devotion and respect for the land. He also followed in the footsteps of his mother, LaVerne Saubel, who served on the tribe’s only all-women tribal council that successfully lobbied Congress in 1957 in a landmark bill that passed Tribal Constitution By-Laws. This bill gave the Agua Caliente Tribe the authority for the first time to form a governing Tribal Council. La Verne Way in South Palm Springs is named after his mother.

His father, Steve Milanovich, was Serbian by birth which explains the unusual name for a tribal chief. Richard was born in 1942 on the Soboba Reservation in nearby San Jacinto. As his mother and father divorced when Richard was a boy, he was mostly raised by his mother. He and his sister Virginia grew up in what is known as the Section 14 area of Palm Springs, a hardscrabble piece of the Reservation that now houses some of Palm Springs’ glamorous hotels. He attended Cahuilla Elementary and Palm Springs High School.

Before serving on the tribal council and ascending to the chairmanship, Richard’s aspirations were not grand and his youth was fairly unexceptional with little indication that he would rise to such prominence. Richard served in the United States Army from 1960 to 1963. After his military service, he attended community college in Los Angeles and worked in retail. “My dream at the time was to have a men’s haberdashery, a fine men’s clothier.” Despite his life’s path taking him in a more meaningful direction, Richard always remained a handsome fashion plate with a flair for style.

He returned to Palm Springs in 1972 and ran unsuccessfully for tribal council three times before finally being elected in 1978 with the most votes ever at that time. It was his chance to carry on his mother’s work and fulfill her legacy.

For the next 20 years, Richard devoted himself to tribal affairs. In 1994, he returned to school to fulfill a life-long ambition to earn his college degree. He proudly received a Bachelor of Science in Business and Management from the University of Redlands in 1996.

A Large Shadow

In addition to his duties as tribal chairman, Richard serves as the Chairman of the Advisory Committee to the Office of Special Trustee for the U.S. Department of Interior, which oversees the federal government’s fiduciary responsibilities to manage tribal trust funds. In 2004, he was appointed to the Native American Stewardship Committee for the prestigious Autry National Center. In addition, he has served as a member of the Bureau of Land Management’s California Desert Advisory Council, and the Native American Heritage Commission.

During his tenure, he has received countless awards, honors and commendations. Among some of the most notable was the Bureau of Land Management’s Legacy of Land Award given by the Department of Interior in 1999. He also received the Palm Springs Area Boy Scouts Distinguished Citizen of the Year in 2000, and the Stroke Recovery Center’s Man of the Year in 2003, just to name a very few.

For all of the accolades, Richard’s feet always remained firmly planted on the ground. He had a deep spiritual connection to the Indian Canyons, his cultural roots, and to the tribe’s traditions which he has nurtured and passed on. Richard was truly a giant who will join his tribe’s lineage of great spiritual and cultural leaders.

A Leader by Example

“Through his charisma he has cemented all the ties that we needed,” says his older sister Virginia. Richard was humble but a dynamic communicator. While he was a man of few words, he chose his words carefully and his language was eloquent. He also had an uncanny ability to powerfully convey volumes with just the subtlest of expressions or the smallest of gestures. Those subtle messages were often the final say.

While Palm Springs has been home to the Agua Caliente Indians for thousands of years, the tribe’s reservation is laid out in a checkerboard pattern and was formally formed in sections. On May 15, 1876, Section 14 and a portion of Section 22 (Tahquitz Canyon) were set aside by Executive Order of President Ulysses S. Grant as the Agua Caliente Indian Reservation. On September 29, 1877, other sections were added.

However, more than 50 years passed before allotment elections were approved by the Secretary of the Interior and individual Indian allotments were set aside. The Equalization Act was passed September 21, 1959 and granted the tribe certain lands for tribal use and cemeteries. To fully understand Chairman Milanovich, one has to appreciate the tribe’s long history of struggles to secure rights to their reservation. The existing 31,500-acre reservation is mostly based in Palm Springs but extends into parts of Cathedral City, Rancho Mirage and portions of unincorporated Riverside County. Richard loved the land of his people and was a fierce steward of it.

Despite the enormous amount of land, until recently, most Agua Caliente Tribal members lived in poverty. Under Richard’s leadership, the tribal developments he helped implement have ensured a more secure future for his tribal members.

His tribal family of over 400 members inspired his tremendous dedication. But he was most devoted to his children and his immediate family. The chairman has been married to his wife, Melissa, for 35 years. He has six children Tammy, Sean, Travis, Scott, Trista, and Reid. He is also survived by his sister Virginia, four grandchildren and a large extended family.

When he was diagnosed with cancer two years ago, he did not let it get in his way. He had a legacy to fulfill. Two weeks after undergoing surgery, Richard was back in tribal council chambers to attend the swearing in of the newly elected 2010 Tribal Council.

For his unprecedented tenure as tribal chairman and his enormous contributions to his tribe and to the community of Palm Springs, Richard was honored at Dinner in the Canyons in October 2011. The annual major fundraising event for the Agua Caliente Cultural Museum is held outdoors on the tribe’s stunning sacred ancestral grounds of Andreas Canyon. It was a fitting tribute and one that moved him visibly.

In a video tribute, his eldest son Sean recalled his father teaching him about the tribe’s culture and the beauty of the land. “I want to follow in your footsteps,” he added. The chairman’s work is certain to be continued by a third generation of Milanovich leadership.

The Agua Caliente Tribe has a beautifully poignant proverb that reflects a universal truism:

Through you, my ancient people, I am.

Richard Milanovich lived by those words and has now joined the ancient people whose beautiful spirits will continue to inspire the generations to follow. He has left his imprint on our hearts.

Through him, we are.

Read more @ Indian Country Today Media Network.comClaiming Intellectual Property a Tough Debate for Indigenous Peoples - ICTMN.com.

March 11, 2012

A Response to Chuck Trimble’s “Keeping Victimhood in Perspective”

Filed under: Uncategorized — Tags: , , , — Gabrielle Tateyuskanskan @ 1:49 pm

I was very disappointed to read Chuck Trimble’s mean-spirited, divisive commentary “Keeping Victimhood in Perspective.” I have never met Mr. Trimble, so I will introduce myself. I live in the rural community of Enemy Swim on the Lake Traverse Reservation. I am a Dakota author, member of the Oak Lake Writers, a member of the South Dakota Humanities Indian Task Force and I am the Gaby you mention in your article. My family has experienced injustice as Dakota people. As a family we have not whined about victimhood as you imply in your commentary but have worked hard to confront injustice and help our communities improve with compassion as Kunsi, my grandmother, modeled.

It was my mother who was brutalized as a 6-year-old and she will never forget it. In spite of many of my mother’s negative boarding school experiences she continued her education attending the University of Minnesota and graduated with distinction. She went on to attend Harvard University and obtained a graduate degree and a Certificate of Advanced Study. As a retired professional in the field of education her training and experience have given her insight into the reasons why education institutions have failed to adequately educate tribal people and changes that should be implemented. In 2004 she was recognized by the South Dakota Hall Of Fame for her achievements in the field of education.

My siblings and I have followed the strength of my mother’s hard working example and these were difficult steps to follow. I am a published author, my sister is a lawyer, my brother is a licensed psychiatrist and my youngest brother works as a surgery technician at a hospital trauma center. I tried to emulate the protective strength of Dakota motherhood as I raised my children. My eldest son is a captain in the Marine Corps and my daughter is a senior at Wellesley College. It is this tenacious spirit that was also instilled in us by Kunsi that helped us to achieve. I am deeply grateful to her for her ancestral knowledge, courage and support to help us strive against great odds.

As a writer I have respect for other writers, their views and opinions. The written word is one method we can use to educate the larger society. Dialogue is how we challenge one another to think clearly and to make society better. I find your conjecture of the fabricated disrespectful conversation between my aunt, Maxine Good Thunder Eidsvig and me objectionable. I do not always agree with my aunt, she is among those who in her opinion were privileged and feel they did not suffer from racial harm. I have never treated her in a disrespectful manner in regard to her perspective. She is entitled to her opinions and memories as an 84-year-old as I am entitled to mine. It is a Dakota value to honor each other with civility as relatives and especially elders as they have reached a status in life where they can say what they want. If we do change our traditional kinship practices we are endanger of no longer being Dakota.

Not everyone has been fortunate to escape the damage caused by racism or to have the means to fight against these injustices. Blaming victims or denying their story of suffering is divisive. Many tribal people have not been able to receive protection, good guidance or opportunities to fight against injustice and harms. The statistics demonstrate there are many social ills in tribal communities. If we focus on the most vulnerable, the children, maybe we can create positive change.

I will repeat my final statement here that I made that night at the reading of Beloved Child. The survival of the Dakota Oyate depends on the protection of our most precious resource, sacred beloved children. In the 21st century as a world community if we truly aspire to celebrate the rich complexity of the diversity of human life the children in the world can only benefit from the responsibilities inherent in ensuring all children are raised as a “beloved Child.”

A responsible journalist would have viewed my remarks on “Beloved Child” September 9, 2011, on The Minnesota Historical Society (MHS) Press’s Channel – YouTube Gabrielle Tateyuskanskan. Fictitious conversations will be attributed to a make-believe speaker this is not honest writing to print an imaginary conversation. It bends the boundaries of truthful journalism possibly stepping into the realm of defamation.

My latest work from He Sapa Woihanble (Black Hills Dream) will be read at South Dakota State University 36th Annual Great Plains Writer’s Conference on March 26, 2012. To paraphrase my aunt’s advice, who quoted Steve Jobs, I will continue to write and not allow the small minded noise of others’ opinions to drown out my inner voice.

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March 27, 2012

A Response to Gyasi Ross’s Column on Trayvon Martin

Filed under: Racism — Tags: , , , — Jake LaMere @ 5:57 pm

It seems that we all can be lost on what a “call to action” really entails. As a society, we are pulled in various directions, the amount of information which we choose to consume or ignore is limitless, and often the decisions we make can cause a stir on Facebook, Twitter and other social media. While reading Gyasi Ross’s column featured on Race-Talk and reposted on IndianCountryTodayMediaNetwork.com regarding Trayvon Martin, I could not help but think of the rapid reactions and waves of emotion that flow over all of us in times of despair, frustration and rage. Unfortunately, calling for action in Gyasi’s case left me quite confused as to the motives or direction of his message. He wrote:

“It wasn’t your son that was murdered simply because he happened to be wearing black skin when he was walking from the store. Maybe you don’t even have a son; furthermore, statistically, chances are that if you do have a son, your son probably doesn’t have black skin. Therefore, it is simply impossible for your son to be in this situation.”

We all use anecdotes as forms of expression to grapple with functions of our lives and shared experiences. When discussing the details of the case surrounding Trayvon Martin and his death, many people of color—particularly men—have shared stories of their experiences with profiling. For many of these folks, myself included, we hear the defense of this coward George Zimmerman and we shake our heads, wondering how hoodie-wearing, Arizona Ice Tea-toting teenagers are a perceived threat to society. As a 6-3, 200-plus-pound Native American man, I get the obligatory “Hey Chief!” or general comments about my size and demeanor. Few times in my life will I be thought of a threat to many, but there are some who choose to think I am. I am reminded of a particular bus ride to a girlfriend’s house in 2005 in Spokane, Washington. As I made my way toward the back of the bus, I took a seat facing a row of seats, occupied by two white males. Listening to music, I drift into some reading not having a care in the world. The two men accompanying me on this bus ride make it rather apparent they have an issue with me, once kicking my feet, pointing at tattoos they both have, one of Adolf Hitler and other telling images. I stand, move toward the front of the bus, pulling the stop cord along the way. My companions choose to follow at the last moment. I had just stepped out of the bus as one of these men grabbed my backpack’s hook loop, yanking me backwards for a moment. I twisted away and started to run, with the two of them chasing me. Fortunately, I was able to lose them, making my way through yards and a park.

As I struggle to figure out statements like, “It has to do with life. And death,” it quickly hits me that Gyasi is right. Racism even at its micro level rears its head in very ugly ways, and our anecdotes and stories can only tell us as much. Some of us walked away with our lives, others have not. But we must not neglect the forgotten element of most of these stories, the institutional control of these situations that we, as folks of color, do not have assurance to use with confidence and/or manipulate at times to save our lives, to keep us safe. If we are to believe you, Gyasi, then our recourse should be, “Call the US Department of Justice. Call your senator. Seriously. ALL of them—prosecuting attorneys, senators, mayors are all public officials and WILL respond when they know that there is a movement in place to get them out of office unless they respond.” These suggestions serve to ignore those who are seeking justice, insulting their intelligence and turning a blind eye to institutional racism. Calls for the arrest of George Zimmerman have yielded some results, but the framework of Florida’s gun laws and the neglect of Police departments have ultimately spared this man what is deserved. Justifying the death of a black man has been done before, the lack of institutional influence has been written on the wall, its something many people of color battle every day.

Now, am I simply getting this wrong? When you say that he couldn’t possibly be my child, are you actually speaking to those white folks, the allies in this situation? One could be irked by the rash of white faces donning hoodies and holding Skittles and could interpret this as off-base and out of touch. I get it. On the other hand, are you just dealing with issues of your own? There are cross sections of the anti-racist movement that seek the “post-racial” world, a place where only compassion for all will overcome. I see your comments as such. “This goes beyond skin color or politics. This is about the joys of life, and the notion that all of us should have unfettered access to those joys as long as we are not harming anyone else.” Statements like this are dangerous and misleading. If we are to simply ignore the commonality and brutality of racialized violence, then we have lost. We have given in to the notion of post-racial America, acknowledgement of guilt of being black, brown, etc. in this country. Should we carry on this story of just a mother losing a son? Lets not attempt to re-frame this story and deny what it was, profiling and racialized violence. This needs to be everyone’s lesson, humanizing this story does not lead us further along in your post-racial, idealist world. The fact is, a young black male (carrying on in a legacy of similar stories) was murdered because of his skin color, a dehumanizing act, as racism always is. White washing the actions of the George Zimmerman’s of the world protects the backbone of institutional racism, diverting our attention from these actions maintains the comforts of privilege.

Jake LaMere is an enrolled member of the Rocky Boy Chippewa-Cree Tribe, descendant of the Colville and Umatilla Tribes. He received his BA in Native American Studies focusing in Language Revitalization at The Evergreen State College. He currently resides in Albuquerque with his wife Emma.

Read more @ Indian Country Today Media Network.comFormer First Nation Leaders Look to Iran for Human Rights Help - ICTMN.com.

March 7, 2012

Aboriginal Attorney and Group Withdraw from Pickton Inquiry

The last shreds of credibility of the Missing Women Commission of Inquiry are in question and aboriginal interests are now barely represented after two significant withdrawals from the process this week.

Robyn Gervais, a Métis lawyer who was appointed by inquiry commissioner Wally Oppal to represent aboriginal interests, announced on March 5 that she was withdrawing.

“Despite 38 days of police testimony the commission has yet to hear from an aboriginal witness,” Gervais said of the 53-day-old inquiry, adding that “the delay in calling aboriginal witnesses, the failure to provide adequate hearing time for aboriginal panels, the ongoing lack of support from the aboriginal community and the disproportionate focus on police evidence” are culminating to ensure that aboriginal interests have not and will not be adequately represented in the proceedings.

The inquiry commenced in 2011, tasked with examining why it took so long to catch serial killer Robert Pickton, who was ultimately convicted of murdering six women on his pig farm in Port Coquitlam, British Columbia, outside of Vancouver. He confessed to an undercover police officer that he killed 49 more. The DNA of 33 women was found on his property.

Aboriginal women accounted for most of Pickton’s victims.

Gervais said her point of no return came when she tried to organize obtaining testimony from aboriginal participants and to question police officials. Commission officials responded by telling her that she would be afforded one day in April and some more time in May at a policy forum, which wouldn’t be in a federal court and under oath, she said.

“Given that these hearings are largely about missing and murdered aboriginal women, I feel I shouldn’t have to fight to have the voices of the aboriginal heard,” Gervais said. “As I leave this inquiry, I regret that I could not find a way to bring the voices of the missing and murdered aboriginal women before the commissioner.”

Oppal said he was disappointed at her departure.

“I don’t think it’s productive at all if someone withdraws from an inquiry that’s going to make some recommendation,” he responded, according to the Canadian Press. “By not having you at the table, your voice is not being heard.”

Gervais said she wanted to examine the issue of systemic racism within police forces and look at why aboriginal women ended up in such a vulnerable position on Vancouver’s Downtown Eastside. However, the focus of the commission isn’t on such issues, but rather on the police investigation itself, Oppal said.

Nevertheless, Gervais’s departure enraged Union of B.C. Indian Chiefs leader Stewart Phillip.

“This is not an inquiry about missing and murdered police officers, it’s an inquiry about missing and murdered women, a disproportionate number of whom are First Nations,” Phillip told the Canadian Press. “Most say they’d do the same thing over again. How is that accountability or taking responsibility?”

The development was followed by the nearly simultaneous withdrawal of the B.C. First Nations Summit, the lone aboriginal group participating in the inquiry after several dropped out last year due to the province’s refusal to fund groups’ legal expenses. The summit provides a forum and advocacy for tribes and tribal councils in B.C. that are involved in the B.C. Treaty Process.

“The fears expressed by our chiefs and leaders from the outset of this process have been confirmed,” Grand Chief Edward John said in a news release.

Given Gervais’s withdrawal, “we feel we cannot continue to participate,” he said. “Effective today, we withdraw from participation in this inquiry.”

The withdrawal of Gervais and the First Nations Summit to all intents and purposes voids the inquiry, victim family member Ernie Crey said.

“It leaves a few lawyers representing the families, and a dozen or so lawyers representing the cops,” said Crey, whose sister’s murder is attributed to Pickton, though a body was never found. “I am not sure the public cares to listen to a bunch of cops rewriting history about how professionally they handled the Pickton investigation.”

The inquiry is now like a ship with no rudder, he said, and where it goes from here or ends up is anyone’s guess.

“Oppal has nothing left to work with,” Crey told Indian Country Today Media Network by telephone. “And the B.C. Premier, Christie Clark, is too busy desperately treading water to care much about the Inquiry.”

The pullouts could have been avoided if government had agreed to fund legal representation for Downtown Eastside, aboriginal and impoverished groups the same way they underwrote the legal tab for police involved in the inquiry to lawyer up, Crey said.

The British Columbia government’s attitude toward the inquiry has been plain from the beginning. Clark addressed the First Nations Summit in 2011 when the inquiry was announced.

“There are too many aboriginal women who are subject to violence and much, much worse,” she said in her address. “It is tragic. I frankly don’t believe that solutions will necessarily be found most effectively in courtrooms. I don’t think that the money is necessarily best spent on lawyers. I think the solutions will be found by providing real services to real people who are living with violence every day on the front lines and in the streets of our towns and cities.”

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March 17, 2012

Aboriginal-Law Expert Joins Miller Thomson in Saskatchewan

Filed under: Business,Canada,First Nations,Inuit,M√©tis,News Alerts,Politics — Tags: , , , — ICTMN Staff @ 12:00 pm

As mining companies and other entities get more and more serious about conducting meaningful consultation with aboriginals on land and resource development, aboriginal law is a fast-growing field.

A sign of that is the new position that W. Thomas Molloy, the renowned negotiator of First Nations legal issues and a business-law expert, has taken at one of the most prominent law firms in the country.

He is one of four new appointees at Miller Thomson, the nationally known business-law firm. He will be based in the Saskatchewan office, where he will form part of its aboriginal law team, the firm said in a recent announcement.

Whereas many industry leaders are scratching their heads over how to engage with First Nations, Inuit and Métis peoples, Molloy sees it as simple. Just treat aboriginals like everyone else.

“Canadian corporations and policy makers spend substantial resources to understand how to successfully conduct business internationally,” said Molloy in a statement from his new employer. “They recognize that success depends upon a relationship-based approach rooted in cultural understanding. The question we need to ask ourselves is why do we not take a similar approach here at home when seeking to engage First Nations communities?”

To Molloy it’s a no-brainer, but a surprising number of businesspeople are only just beginning to catch on. The recent meeting of the Prospectors and Developers Association of Canada (PDAC) demonstrated the great need for attorneys and business people who understand and can relate to the aboriginal world.

As the National Post pointed out recently, although treaties and other agreements between First Nations and the Crown are centuries old, court rulings clarifying what those documents meant have only been around for a few years.

It takes finesse to sort out those issues, the National Post said. PDAC had several panels and forums devoted to improving, and understanding, aboriginal relations.

Among Molloy’s accomplishments are negotiated treaties with the Nisga’a of British Columbia and was the lead negotiator of the team that helped create Nunavut. He has also negotiated treaties with the L’heidli T’enneh and Sliammon First Nations of British Columbia, and in 2011 helped set the Mi’kmaq of Nova Scotia on their path to self-rule. Currently he is negotiating a land claim with Caledonia.

A recent recipient of the Queen’s Diamond Jubilee Medal, he is also an officer of the Order of Canada.

“Tom is singular in stature in Canada,” Miller Thomson Chairman Gerald Courage said in the firm’s statement. “He has the extraordinary ability to bridge business, government and First Nations interests in the most complex of circumstances—a skill that has been honed over decades working in every region of the country.”

Read more @ Indian Country Today Media Network.comFrom the Badlands to Alcatraz Screens Wednesday in Los Angeles - ICTMN.com.

March 30, 2012

Aboriginals Blast New Federal Budget; Atleo Says There’s ‘Room for Hope’

Aboriginals had mixed reactions to a federal budget proposal that speeds up mining project approval while allocating hundreds of millions of dollars to education, water infrastructure and other issues of major concern among the Indigenous Peoples of Canada.

Encouraged by progress in those areas but disheartened by the lack of partnership implied in some of the development measures, aboriginal leaders generally felt that the budget didn’t go nearly far enough in meeting the expectations stemming from the historic January 24 Crown–First Nations Gathering.

“It’s not all we hoped for, but it leaves room for hope,” Assembly of First Nations National Chief Shawn A-in-chut Atleo told reporters in a conference call on March 30.

The proposal would allocate $275 million over the next three years for First Nations education, $331 million for reserve water infrastructure over two years, support First Nations commercial fishing with $33.5 million, put $12 million toward addressing on-reserve domestic violence, $88 million to mitigate flooding issues, $13.6 million for consultation processes and $100 million for aboriginal health programs.

He noted that First Nations were mentioned throughout the budget and noted that in an economic climate that saw five- to 10-percent cuts in various budget areas, the ministry of Aboriginal Affairs and Northern Development (AAND) would be cut by 2.7 percent.

“There’s a sense that our voices are beginning to be heard,” he said, along with a nascent awareness that “the future prosperity of this country depends on the fortunes of First Nations in Canada.”

But he said it left room for interpretation.

“There is further clarification that we’re going to have to seek,” he said. “Like everyone else, we’re sifting through it.”

Other aboriginals accused Prime Minister Stephen Harper’s Conservative government outright of penny-pinching, being pro-business to the exclusion of First Nation consultation and of not allocating enough money to get to the heart of indigenous issues.

“There are some items in both [budgets] that highlight a desire to advance the collective position of First Peoples,” said a statement from the Association of Iroquois and Allied Indians of both the Ontario and federal budgets, which were released on March 29. “However, both budgets still underscore areas in which each respective government is not interested in working with First Peoples on a government-to-government level or reestablishing the relationship that once existed between nations.”

Atleo too said that this was essential, and that First Nations continue to be treated like stakeholders rather than full decision-making partners in all aspects of government and that treaty implementation was not the underpinning of the budget’s logic. This was echoed in the reactions from AFN Regional Chief Angus Toulouse on behalf of the Chiefs of Ontario (COO).

“Overall this budget is disappointing,” Toulouse said in a COO statement. “When we met with Prime Minister Harper on January 24th, we were clear that piecemeal funding and lack of respect for our treaties—an approach that has long defined and damaged our relationship—is the wrong approach, it is ineffective and creates conflict. Only through the full implementation of our treaties will the poverty conditions and inequality you see in our communities be comprehensively addressed.

“Our treaties were all about sharing the land and the benefits derived from the lands,” Toulouse continued. “We will continue seeking the full implementation of our treaties and will work diligently to ensure that the needs and aspirations of our people are fulfilled.”

Read more @ Indian Country Today Media Network.comLean Federal Budget Favors Business: Aboriginals - ICTMN.com.

March 20, 2012

Acapulco, Mexico Rocked by 7.4 Earthquake

The tourist hotspot Acapulco, Mexico was shaken Tuesday by a 7.4 magnitude earthquake that hit Guerrero state and was later followed by a 5.1 aftershock according to an Associated Press story via CBS News.

The epicenter, 15 miles from the city of Ometepec, shook Oaxaca along with Guerrero and governors of both states reported on their twitter accounts that there were no major reports of damage according to AP.

Read more @ Indian Country Today Media Network.comAcapulco, Mexico Rocked by 7.4 Earthquake - ICTMN.com.

March 30, 2012

Adapt to Climate Change, Now

Mother Earth is in for a destructive ride into the future, according to the full report from the Intergovernmental Panel on Climate Change released this week called “Managing the Risks of Extreme Events and Disasters to Advance Climate Change Adaptation,” or SREX for short. Tribal nations and Indigenous Peoples, who generate fewer greenhouse emissions than any other group, could be among communities hit the hardest.

After 220 scientists from 62 countries finalized the report in Uganda last fall, the IPCC published a 19-page Summary to give policy makers tools ahead of the COP18 in Qatar this November to shape adaptation strategies to extreme weather events. A three-page fact sheet makes the technical report even easier to digest.

And digest you should.

IPCC scientists give compelling evidence to confirm a connection between climate change and extremes such as heat waves, record high temperatures and, in many regions, heavy precipitation.

“Extreme weather events can be very destructive for Tribes, many of whom are already suffering from lack of resources to begin with,” says Dr. Garrit Voggesser, national director of the National Wildlife Federation Tribal Partnerships program, and author of the Facing the Storm report. Heat waves and droughts can exacerbate plant and wildlife mortality, heighten the risk of wildfires and habitat loss, and compromise tribal lands.”

The National Oceanic and Atmospheric Administration (NOAA) reports that an unprecedented 14 weather and climate disasters made 2011 a year for the record books. One of those disasters left much of the Crow Nation in southeastern Montana under water last May. Damages and costs have also increased in recent decades.

Voggesser says power disruptions from storms, long dry spells and heavy floods can be difficult to recover from, especially for people who live close to the land and have limited economic resources.

“One thing that we have learned from past extreme events, such as major floods, here in the Pacific Northwest is that even if there is a small chance of such an event occurring, the impact on our communities can be disastrous,” says Seattle-based NWF scientist and climate researcher Dr. Patty Glick. “This new IPCC report really underscores the importance of heeding precaution and being prepared, especially in anticipation of even greater risks in an era of climate change.”

In South Dakota, the Lakota face the wrath of even harsher winters. A report from Colorado State University says temperature and precipitation will intensify over the entire Great Plains area. A news report from the New York Times says Lake Superior, upon which the Great Lakes tribes depend for food resources, “is running a fever.” The Southwest faces increased drought and climate Dust Bowl conditions with serious health implications for its peoples. Sea levels on all coasts in the U.S. and North America are predicted to rise and in some cases the rise will be catastrophic. Permafrost melting under villages in Alaska is tumbling their inhabitants into the ocean.

The Swinomish Indian Tribe in Washington State, after seeing from an earth-based view the serious disruptions already taking place initiated a scientific study that resulted in their 2008 “Swinomish Climate Change Initiative,” making them the first tribal community to be adaptation-, mitigation-, and resilient-ready.

“The Indian Nations face profound challenges to their cultures, economies and livelihoods, because of climate change,” says Voggesser. “Yet tribal peoples possess valuable knowledge and practices of their ecosystems that are resilient and cost-effective methods to address climate change impacts, for the benefit of all peoples. This study is a clear call for the Administration, Congress, state and local governments, and all peoples, to support and join tribal efforts to stem climate change.”

Click here to view the embedded video.

Read more @ Indian Country Today Media Network.comLean Federal Budget Favors Business: Aboriginals - ICTMN.com.
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