::Native.Strength::

December 31, 2011

2011’s Memorable Quotes: Good and Bad Part 2

Every year Indian country is filled with leaders, politicians, broadcasters and talking heads provide memorable quotes for anyone listening to catch. Some ignorant, some out of touch, and some commendable. Indian Country Today Media Network has compiled a list of quotes that we will break down into three parts, Perceptions, Politics, and On The Past, the Present, the Future, that will be shared over the New Year’s weekend.

Politics

“Little Indian boys and girls cannot be what they cannot see…My dream of seeing the first Indian woman in Congress, an Indian governor and ultimately an Indian president lives on.”—Democratic Choctaw strategist Kalyn Free in January, noting the need for more Indians in the world of politics. Free’s INDN’s List, a grassroots political organization that supported Indian candidates since 2005, shuttered last December after failing to generate enough funds to carry on.

“While the court is sympathetic to the plaintiffs’ concern that the appeals will delay the administration and distribution of the settlement to so many people who have waited so long for justice, that does not translate into a willingness by this court to quietly overlook the misleading case citations and unsupported legal argument throughout the plaintiffs’ motions and reply brief… the plaintiffs’ motion and reply brief go beyond fair advocacy and border on misrepresentation.”—D.C. federal judge Thomas Hogan admonishing Cobell lawyers in June for attempting to squash an appeal of the Cobell settlement through deceptive practices. The lawyers had argued that appealer Kimberly Craven needed to post an $8.3 million bond to be granted an appeal, saying that such bonds are common in the D.C. Circuit. The judge said the only cost for which Craven was responsible is photocopying, and he estimated the cost to be $200 for that purpose.

“You’ve got to hold it in the face of people and say, this is about real people—it’s about children, it’s about elders—and you’ve made promises, and you don’t have a choice. You’ve got to keep those promises.”—Retired Sen. Byron Dorgan in speaking on the greatest lesson in getting Indian policy enacted.

“What Senator Paul is proposing would mean the end of the policy of self-determination and self-governance, among other things.”—Eric Eberhard, a law professor with the Center for Indian Law and Policy at Seattle University School of Law, talking about Sen. Rand Paul, R-Kentucky, and his want for cuts to the federal budget that would stomp all over federal trust responsibility and treaty obligations to Indians.

“We all have elements of the shadow. We in this beautiful city of Washington are to some degree restless pursuers of material goods, all in danger of selling our souls for money, for disconnected sex, for vacuous careerism.”—Advocate, lobbyist and whistle-blower Tom Rodgers on the sentencing of people involved in the Jack Abramoff scandal.

“Feinstein and her like seem to believe that the further we are in time from atrocities, the less atrocious they become.”—ICTMN Op-Ed Editor Ray Cook on politicians whose actions undermine Indian sovereignty.

“You have to be relentless. You can’t ask and hope. You’ve got to be relentless in pushing the things that you know need to be done.”—Retired Sen. Byron Dorgan, sharing in an interview published with ICTMN in January his thoughts on the best way to accomplish strong Indian policy in Washington.

“She doesn’t know bologna from sausage. She’s after it because it sounds good.”—Rep. Don Young, R-Alaska, commenting in a February interview with ICTMN on Sen. Claire McCaskill’s, D-Missouri, attempt to crack down on the federal exemption on noncompetitive bids for Alaska Native Corporations.

“You have an administration that understands the challenges that you face and, most importantly, you’ve got a president who’s got your back.”—President Barack Obama telling tribal leaders in December that he supports them.

“The various state laws being passed or proposed would quite literally prevent any state court judge from ever considering the laws of sovereign Indian nations, including tribal common law. Anti-Sharia laws also fly in the face of the United States’s recent adoption of the [U.N. Declaration on the Rights of Indigenous Peoples], especially insofar as such laws could disallow state courts from ever considering the declaration and its import domestically.”—Attorney Gabe Galanda on movement to pass anti-Shariah laws in states.

“This Sharia law business is crap! It’s just crazy and I’m tired of dealing with the crazies!”—New Jersey Governor Chris Christie responding to criticism from conservatives for appointing a Muslim to the state Superior Court.
“In America, we’re supposed to go according to the rule of law and yet when you take these issues to court, a court makes a decision, and it’s overturned by another court, and it’s the same set of laws by a group of people who went to the same law schools yet they come to different conclusions and they contradict one another and overturn one another’s cases and you begin to realize some of these cases are not based on the rule of law; they’ve become political and you end up with a dangerous precedent.”—Navajo Nation Vice President Rex Lee Jim on the need to challenge Congress’s assertion of plenary power over indigenous nations.

Read more @ Indian Country Today Media Network.com2011’s Memorable Quotes: Good and Bad Part 2 - ICTMN.com.

First Nations: A 2011 Retrospective of the Year’s News

Aboriginals in Canada share many issues, but they comprise three distinct groups: First Nations, Inuit and Métis. Over the next few days Indian Country Today Media Network will highlight events and affairs distinct to each one as they occurred over 2011.

We start with the largest group, the First Nations, 700,000 souls who collectively form the largest bloc of Indigenous Peoples in Canada, with more than 630 communities throughout the country.

Violence Against Women

Across the board, of course, were the common issues of violence against aboriginal women, the sad state of education and deplorable housing.

Last January Members of Canada’s parliamentary Committee on the Status of Women fanned out across the nation over two weeks to investigate the scope of violence against aboriginal women, speaking with women’s groups, Métis associations, shelter workers, professors, police and Royal Canadian Mounted Police (RCMP) in seven cities to try and get a handle on the high rate of violence that aboriginal women are prone to.

As the year wore on, hearings for the British Columbia Missing Women Commission of Inquiry got under way, its members gathering testimony from sources associated with the investigation into the years-long murder spree of serial killer Robert Pickton. Seeking to find out why it did not come to authorities’ attention until he had killed dozens of women, most of them aboriginal, the panel listened to families of victims, members of the Royal Canadian Mounted Police (RCMP) and others.

Notably missing were the Native Women’s Association of Canada and the Assembly of First Nations, which pulled out along with a number of other groups when the British Columbia government refused to fund their participation. Meanwhile marches were held throughout the year to commemorate the more than 700 aboriginal women nationwide who have been murdered or disappeared, the crimes unsolved.

Tobacco

The tobacco debate started smoking in February, when 14 million cigarettes in 75 cartons made by Rainbow Tobacco, based on a Mohawk reserve in Kahnawake, Quebec. Chad Rice, chief financial officer of the federally licensed manufacturer, said at the time that the company was finalizing a deal and distribution network with various First Nations communities that were going to sell the cigarettes. He vowed to take them to court. Over the course of the year, shops selling Rainbow smokes were raided a few more times for selling cigarettes that were federally licensed, but not stamped for sale in the province in which they were being sold. The latest was the November seizure of 89,550 cigarettes being sold at the Dakota Chundee smoke shop, run by three Dakota First Nations, by Manitoba tax authorities. Besides Alberta, British Columbia and Saskatchewan have also seized Rainbow Tobacco cigarettes, according to APTN.

Bruce Power Co.’s Excellent Nuclear-Transport Adventure

Also in February, leading into March, was a controversy over Bruce Power Co.’s idea to transport steam generators containing radioactive waste up the St. Lawrence Seaway to Sweden. The St. Regis Mohawk and other tribes objected strongly and were joined by chiefs in Ontario sooner after.

On February 4 the Canadian Nuclear Safety Commission had approved the shipment but without consulting any American Indians or Canadian First Nations. The scheme was eventually dropped by Bruce Power itself, which said it would hold off until the First Nations were on board.

Self-Government and Then Some

Eleven of the 14 First Nations in the Yukon region of the Northwest Territories (NWT) had signed self-governing agreements by the beginning of this year, but the Teslin Tlingit took it a step further in March with the historic adoption of its own justice system. Under an agreement signed by Tlingit and Canadian officials, band would enact its own laws in wildlife protection, control of its settlement land, zoning, adoption and other civil matters. A peacemaker court was created to impose penalties and resolve disputes for legislative violations, and corrections programs and services were set up for those sentenced in the court, excluding criminal law cases and federally regulated matters such as national security.

The self-government trend continued over the course of the year, with the Huu-ay-aht, Ucluelet, Uchucklesaht, Toquaht, and Kyuquot First Nations taking on their own responsibilities effective April 1. The Maa-nulth Final Agreement was the first modern-day treaty on Vancouver Island  and marked the beginning of a new era for five First Nations along the west coast shores of Barkley and Kyuquot Sounds.

Later, in October, First Nations in British Columbia took another step toward health-care autonomy with the signing of a groundbreaking agreement to oversee their own health care services, rather than relying on the federal government. That too was hailed as historic and a possible model for other First Nations.

The Absurd

Even as First Nations concerns seemed to advance on the self-governing front, there were setbacks as well. Take, for instance, the April solution to Island Lake First Nation’s request for sanitary facilities. Instead of the Porta-Potties, holding tanks and communal facilities for bathing and laundry that community leaders had envisioned, they received 999 slop pails—albeit with seats—plus 800 water barrels, a water truck and a sewage truck for each community, though without a maintenance plan or fuel cost provisions.

This was one of many ways that First Nations concerns failed to hit the national radar, even during election-campaign season.

National Politics

A scandal erupted in March when the Aboriginal Peoples Television Network (APTN) broke the story of Bruce Carson, a one-time aide to Prime Minister Stephen Harper, having lobbied the government and AFN National Chief Shawn A-in-chut Atleo for water contracts for First Nations for his girlfriend’s company. Soon afterward the government fell, though not because of that story. However the election campaign too became symptomatic of the lack of regard of mainstream Canadian politicians for the country’s aboriginals.

Environment

For First Nations as with all aboriginals, environment is synonymous with livelihood. And that was no more evident than in an April fuel spill along the Goldstream River on Vancouver Island that killed much of the young salmon in several First Nations fisheries. The five affected First Nations—the Tsartlip, Tsawout, Pauquachin, Tseycum and Malahat—were also angry that they were not consulted directly by truck owner Columbia Fuels, whose vehicle spilled the fuel. Columbia contacted Indian and Northern Affairs Canada rather than deal with the nations directly.

May saw the 28,000-barrel oil spill from the Rainbow pipeline in Northern Alberta, which closed the school in the First Nation community of Little Buffalo as well as the pipeline, which eventually reopened. In the interim environmentalists and indigenous leaders began calling in earnest for a halt to the notion of mining crude from the notorious oil sands. This controversy would extend through the end of the year and beyond as President Obama’s administration mulled over approval of the Keystone XL project proposed by TransCanada.

Also on the environmental front, floods in May displaced hundreds of First Nations people in Manitoba. To this day they are living in hotels and elsewhere scattered throughout Winnipeg, waiting to be relocated permanently.

Fires ripped through northern Ontario in May and June, causing widespread evacuation and destroying much of the town of Slave Lake. The thousands of evacuees were able to return home a few weeks later.

Government Boondoggles

As if slop pails and water contract favoritism weren’t enough, the government came under fire in June for allegedly spying on its First Nations citizens. It came out that just after coming to power as prime minister in 2006, Harper had set up a federal effort to monitor what he considered potential areas of First Nation unrest by enlisting the Ministry of Indian and Northern Affairs (INAC, since renamed Aboriginal Affairs and Northern Development Canada, or AAND). Child advocate Cindy Blackstock was also later revealed to have been a target as well.

Clearly, the government was spending time and money on the wrong things, as outgoing Auditor General Sheila Fraser suggested when she denounced a lack of progress on aboriginal issues during her 10-year tenure as she performed a series of exit interviews with Canadian media.

“Too many First Nations people still lack what most other Canadians take for granted,” she said in a May 25 speech to the Canadian Club of Ottawa, adding that far from improving, conditions had deteriorated.

Another government branch, Canada Post, was gripped by a strike in June that caused mail service to grind to a halt in Yukon, Nunavut and the Northwest Territories. It held up everything from public-assistance checks to supplies for fly-in communities.

Ups and Downs

Early July was upbeat, with a visit from the Duke and Duchess of Cornwall, newlywed British Royals Prince William and Kate Middleton. After checking out indigenous life at the Dechinta Centre for Research and Learning in the NWT, they canoed to a secluded island for a night of R&R. They wowed the crowds and reinforced aboriginals’ special, unique relationship with the Crown.

In mid-July the AFN’s Atleo raised eyebrows by calling for an end to the Indian Act once and for all. He was already under fire for moving ahead with a national blue-ribbon education panel in conjunction with the federal government, and some chiefs thought he’d gone rogue. He continues to push for the Act’s abolishment, saying that its paternalistic nature represents everything that is wrong with aboriginal-Canadian relations.

However First Nations were in accord against the gold and copper mine re-proposed by Taseko Mines Ltd of Vancouver, which wants to drain a lake on Tsilhqot’in ancestral territory and render much of the surroundings unusable for decades. Calling it “one of the worst mining proposals in B.C. history,” the AFN passed a resolution at its general assembly. That fight continues, with both the Tsilhqot’in and Taseko in court.

Opposition to other projects reared up in July, when the 35-member Dene Nation, whose territory stretches from northern Alberta through the Northwest Territories, added its voice to that of the British Columbia Yinka Dene Alliance’s fight against Enbridge’s proposed Northern Gateway pipeline, which would send oil to the Pacific coast through traditional territory.

Governments and First Nations weren’t always at odds, though. In August the Taku River Tlingit First Nation (TRTFN) and the province of British Columbia finished hammering out an agreement that allows for both Native stewardship of ancestral lands, and responsible economic development in partnership with industry. The Atlin Taku Land Use Plan, coming after years of strife between the Tlingit and the province, earned kudos from aboriginal leaders, Canadian authorities, the mining industry and even environmental groups. It covered 11,500 square miles.

In more good news, August saw the settlement of the 23-year-long human-rights case of a former Ontario corrections officer, the country’s longest-running such case ever. Aboriginal corrections officer Michael McKinnon not only received damages, but his settlement also included provision for a three-year initiative launched by the province to rid the prison system of racism.

The death of beloved National Democratic Party leader Jack Layton in August affected all aboriginals, but it was Atleo who gave the opening blessing at his state funeral.

“Please accept my condolences and the condolences from so many indigenous people from coast to coast to coast,” said Atleo, clad in traditional attire, before invoking the ancestors and turning to address the maple-leaf-draped casket. “We speak directly to the spirit, expressing the highest regard for a close family member, which is how so many of us feel.”

In September Layton’s protégé, aboriginal MP Romeo Saganash, announced his candidacy for his mentor’s seat. If Saganash wins in March he will be the country’s first-ever major-party leader.

Also in September, in a milestone of another sort, the Qalipu Mi’kmaq First Nation Band was officially created, giving thousands of Newfoundland Mi’kmaq membership as status Indians with access to provincial and federal benefits.

First Nations clashed with business in October, when an internal memo from Air Canada to its employees implicated displaced Manitoba flood victims in a reduction of safety and moved its employees elsewhere for layovers. Manitoba chiefs demanded a formal apology but got only a cursory e-mail, and vowed to boycott.

Elsewhere, Atleo and other First Nations leaders were busy fostering business relationships in China, where they participated in trade shows, business meetings and the dedication of a totem so as to solidify direct relations with the Asian nation.

Back on the home front, the November pullout of the Matawa chiefs from the Ring of Fire’s chromium mining project put the entire enterprise in jeopardy. The chiefs of all nine Ojibwe and Cree communities of the Matawa First Nations said the government was not doing the level of environmental assessment they felt was necessary.

In late November Attawapiskat burst onto the national consciousness. Chief Theresa Spencer had called for an evacuation a month earlier due to deplorable housing conditions and been ignored. But once the media and opposition politicians got hold of the story, the Conservative government was forced to act. Now modular homes are en route and local public buildings have been adapted into shelters to get the residents through the winter. And the country is newly outraged at the way many First Nations are forced to live on their reserves.

Land claims ruled the balance of the month, with the Algonquin preparing a huge one in Quebec and Ontario that would overlap lands held by other tribes, and the Williams Lake First Nation settling its own claim with the Canadian government for $160 million.

The year ended on a positive note, with Harper finally picking a date for the long-promised summit between First Nations and the Crown. The meeting will be held January 24–25.

Read more @ Indian Country Today Media Network.com2011’s Memorable Quotes: Good and Bad Part 2 - ICTMN.com.

Where Clouds Are Formed: Ephemeral Poetry, Reviewed and Excerpted

Filed under: Arts & Entertainment,Genealogy,News Alerts — Tags: , , , , , , — Mark Fogarty @ 5:00 pm

If you were to visualize an ideal book of poetry by an American Indian author, you’d look for a number of themes. Among them would be a balance between the old ways and the new culture, respect for the old language even while writing in the new one, sharp descriptions of the physical attributes of the homeland, and peoples’ spiritual manifestations (or lack thereof ). All these can be found in Where Clouds Are Formed, a graceful and moving work by Tohono O’odham poet Ofelia Zepeda.

Her poem “Do’ag Weco” is a fine melding of all of the above themes. The story of a trip to the sacred mountain Waw Giwulig (Baboquivari), much of the poem is in the Tohono language. It exhibits a great clarity between new and old, physical descriptions, and respect for old ways in new times:

“We stand below the mountain and look upward.
We look up in humility, in prayer.
From the tops of the mountains come memories…
We walk along a mountainside knowing
ancestors’ bones sit in the mountains.
They watch us as we pass. We are not afraid.”

The morning dampness described in the poem touches on another important leitmotif of the book: water. The O’odham are and were desert people, and like all desert people they tend to be acutely aware of the precious fluid. Thus in these poems, even in the book’s title, water is an ever-present topic. There are references to male and female rain, mist, condensation, moisture, water bottles, blue flags that mark the location of water reserves, natural water tanks, water mirages, and even the far-off ocean. In one poem, the narrator mentions that she did not learn to swim until she was 35.

Zepeda, Tucson’s poet laureate and editor of the Sun Tracks Indian literary series at University of Arizona Press, is the author of a book on Tohono O’odham grammar, as well as the co-founder and director of the American Indian Language Development Institute. She is a skilled worker in verse, and although her lines are occasionally prose-like, she usually writes in a beautiful style that alludes to many important things: birth, home, prayers, family, plants, words, memory, spirituality, desert landscapes and travel.

Ride along with Zepeda on this linguistic and spiritual journey. You will enjoy it.

____________________

EXCERPTS

by Ofelia Zepeda

Smoke in Our Hair
The scent of burning wood holds
the strongest memory.
Mesquite, cedar, piñon, juniper,
all are distinct.
Mesquite is dry desert air and mild winter.
Cedar and piñon are colder places.
Winter air in our hair is pulled away,
and scent of smoke settles in its place.
We walk around the rest of the day
with the aroma resting on our shoulders.
The sweet smell holds the strongest memory.
We stand around the fire.
The sound of the crackle of wood and spark is ephemeral.
Smoke, like memories, permeates our hair,
our clothing, our layers of skin.
The smoke travels deep
to the seat of memory.
We walk away from the fire;
no matter how far we walk,
we carry this scent with us.
New York City, France, Germany—
we catch the scent of burning wood;
we are brought home.

Crossing Mountains
I am ready.
My bundle, my power bundle,
hidden, but present.
My rosary is in the side pocket of my purse,
strung around sticks of gum,
the pen from the last hotel I stayed in.
The beads are poised to hail Mary.
______________________
From Where Clouds Are Formed by Ofelia Zepeda © 2008 Ofelia Zepeda. Reprinted by permission of the University of Arizona Press.

Read more @ Indian Country Today Media Network.com2011’s Memorable Quotes: Good and Bad Part 2 - ICTMN.com.

2011: Leaders Place New Emphasis on Indian Perspective

The National Congress of American Indians (NCAI), the National Indian Gaming Association (NIGA), and the United South and Eastern Tribes (USET) all shared the same overlapping concerns in 2011 – the priory of seeking land restoration through a “clean Carcieri fix,” the four “e’s” – economic development, education, energy, and the environment – taxation issues, Internet gaming, and the perennial concern with protecting sovereignty. But a different tone entered the discourse in 2011 as leaders began to place a new emphasis on seeing and addressing issues and relationships from an Indian perspective – a perspective detailed in the U.N. Declaration on the Rights of Indigenous Peoples.

On January 27, NCAI President Jefferson Keel, Chickasaw Nation, delivered the State of the Indian Nations address in which he touched on the growing assertion of Indian rights – a theme that was restated in different contexts by both NIGA and USET leadership. “I’m pleased to report that the state of Indian nations is strong and driven by a new momentum. We stand at the beginning of a new era for Indian country and for tribal relations with the United States,” Keel said. “Previous eras were defined by what the federal government chose to do – the Indian removal period when tribes were forcibly removed from their homelands to reservations, the reorganization and termination eras, the allotment era, even the more recent promise of the self determination era. But this new era is defined by what we as Indian nations choose to do for ourselves.” Keel went on to suggest names for the new era: the Era of Recognition, the Era of Responsibilities or of Promises Kept. “Whatever it is called, it brings us closer than ever to the true Constitutional relationship between the United States and Indian nations,” he said.

Less than a week later, USET President Brian Patterson, Oneida Indian Nation, presented his vision to Indian Country Today Media Network of what the new relationship should be. The goal is to redefine and reshape the trust relationship between the U.S. and Indian nations based on the nations’ inherent sovereignty and equality so that the relationship works—as it should—for Indian people, Patterson said. The first step is to redefine the trust relationship from an Indian perspective, he said. “This current game is not our game,” Patterson said of the politic system that dominates Indian country. “We’re spending money and resources hand over fist on lawyers and lawsuits and what not, but it’s not our game and we’re losing it.”

Patterson talked about an important moment in his life when he realized the importance of language and the fact that the Indigenous Peoples of the U.S. are shaped and dominated by a language that’s not their own. “I realized I had been living my entire life under the context of terminology—domestic dependent nations—that’s used throughout this country, but it’s not our terminology or our definition,” Patterson said. The term “domestic dependent nations” not only defines the trust relationship between the federal government and the 565 federally acknowledged Indian nations on Turtle Island, it also demarcates the boundaries of Indian sovereignty and self determination, and prevents the nations from realizing their full potential, Patterson said.“This is no time to be timid in Indian country,” he said. “There’s a need to engage in a discussion about identifying areas of the failed trust responsibility, about building a platform that will allow Indian country to define self-determination and the trust relationship as we see best, as we see the value of it—and then advance it.” The work has already begun in partnership with the National Congress of American Indians, Patterson said. Will USET ultimately challenge Congress’ assumed plenary power over Indians? “Absolutely,” Patterson said.

In discussions over the hot button issue of proposals to legalize and control Internet gaming, NIGA Chairman Ernie Stevens Jr., Oneida Tribe of Wisconsin, spoke about the federal government’s obligation to protect the economic benefits and revenues that Indian gaming provides tribal governments to deliver services to their citizens. NIGA developed a series of guiding principles for federal Internet gaming legislation that would, among other things, provide positive economic benefits for Indian country. “This principle requires the United States to acknowledge its Constitutional, treaty and trust obligations to Indian tribes as well as the significant stake that tribal governments have in the existing gaming industry. To meet this principle, federal legislation legalizing Internet gaming must set-aside and dedicate funding to meet the significant unmet needs of tribal communities. . . .[T}ribal governments ceded and had taken hundreds of millions of acres of tribal homelands to help build this Nation. In return, the U.S. promised to provide for the education, health, safety and welfare of Indian people. These solemn promises have not been kept,” Stevens reminded the government at a Senate Indian Affairs Committee hearing November 17.

All three organizations continued efforts to get Congress to pass a “clean Carcieri fix” that would assert the Interior Secretary’s authority to take land into trust for all federally acknowledged Indian nations, “fixing” the disastrous U.S. Supreme Court ruling in Carcieri v. Salazar. Their efforts were unsuccessful as the third anniversary of the ruling approaches on February 24.

There were a few successes this year, including Secretary of the Interior Ken Salazar and Assistant Secretary for Indian Affairs Larry Echo Hawk’s announcement in November of what they called a “sweeping reform of federal surface leasing regulations for American Indian lands that will streamline the approval process for home ownership, expedite economic development and spur renewable energy development in Indian country” – a move that tribal organizations and nations had requested for decades. “The lease regulation reform was a step in the right direction,” said NCAI spokesman Thom Wallace. “It’s not seen as a final produce and work on energy legislation is something we continue to this day.”

In other issues, USET took the lead on developing an Intertribal Tax Initiative involving national and regional organizations working together “to defend and promote tribal sovereignty, nation-building and economic development.” The project’s short term and long term goals and proposed actions for 2012 are described here. And in August, NCAI took a principled stand against the proposed Keystone Pipeline project, issuing a resolution that said, in part that the pipeline “would threaten, among other things, water aquifers, water ways, cultural sites, agricultural lands, animal life, public drinking water sources and other resources vital to the peoples of the region in which the pipeline is proposed to be constructed.”

In October, dozens of tribal leaders gathered in Washington during Tribal Unity Impact Week – an event co-hosted by NCAI, USET and almost a dozen other organizations — to present a united front to Congress on an array of issues impacting Indian country. Part of the discussion involved exploring exactly what it means to be united. Keel said that, “Together we can make a difference; individually we will continue to struggle.” But Hiawatha Brown, a Narragansett Indian Tribe councilman, lamented that other tribes failed to support the Narragansett’s battle involving Carcieri until it was too late. “We had been fighting for years, but it is only in the last two that you all have come to support us,” he said. “Collectively, many of our tribal leaders have become complacent…. There are only about 150 people in this room.  That’s pathetic!” he said, noting that there are more than 500 tribes throughout the country. With that, he called for prayer.

Read more @ Indian Country Today Media Network.com2011’s Memorable Quotes: Good and Bad Part 2 - ICTMN.com.

You Have Two Weeks Left to Help the Incredible Racing the Rez Documentary See the Light of Day

Click here to view the embedded video.

“In the rugged canyon lands of Northern Arizona, tradition and sport unite two boys cross country teams on the Navajo and Hopi reservations as they battle to be state champs.  To succeed they must conquer both the rigors of training and the personal obstacles they face.  Win or lose, what these boys learn in the course of their season will have a dramatic effect on the rest of their lives.”

Sound like something you’d be interested in seeing?  Yeah, us too. The above is a brief description of Racing the Rez, a documentary by Brian Truglio, who first traveled to the Navajo and Hopi reservations as part of a college assistant teaching program in 1991.  As Brian says on his KickStarter page, where you can go to help make sure this project sees the light of day, “I’ve been continually drawn back [to the Navajo and Hopi reservations] ever since. Knowing the long Navajo and Hopi tradition of running, I set out to see if cross-country was having the impact on Navajo and Hopi boys that it had on me. After two years and two seasons of filmming, Racing the Rez is the story of that impact.”

KickStarter.com is the world’s “largest funding platform for creative projects,” as the website states.  It is where people like Brian go with projects when traditional forms of financial backing are hard to come by.  Brian has been working on Racing the Rez for four years, and is currently $11,215 shy of of the $15,000 he needs to have this project funded.  The deadline is January 13 at 9:34 a.m., EST.

“We need the funds to finish the project and bring it to Public TV stations across the country,” Brian writes on their KickStarter page.  ”Just as every cross country runner needs the support of their teammates to succeed, we need your help to run that last mile and take Racing the Rez across the finish line.  We think this story of dedication and hope will inspire people of all ages, on and off the reservation and we’re not alone.  Based on the strength of the work we’ve done so far we’ve received generous funding from Native American Public Telecommunications and been picked up by American Public Television for distribution to Public TV stations.  The funding we received has gotten us this far but we still need $15,000 to prepare the film for its Public TV broadcast in late 2012.”

For more information, please visit Racing the Rez‘s KickStarter page here. Even if you can’t help out financially, just by spreading the word you might be a key player in getting this beautiful, worthy documentary seen by thousands of people.  It’s an incredibly inspiring story, one that deserves to be told, and seen.

Read more @ Indian Country Today Media Network.com2011’s Memorable Quotes: Good and Bad Part 2 - ICTMN.com.

Thunder in the Desert: 10,000 Years of Culture, 187 Tribal Nations, 10 days, One Location

Filed under: Arts & Entertainment,News Alerts,Pow Wow,Pow Wows,Travel — Tags: , , , — Lee Allen @ 12:30 pm

The event is billed as “10,000 years of culture – 187 tribal nations – 10 days – all in one location.”  Despite the full agenda of Thunder in the Desert, organizer Fred Synder advises: “We’re on Indian time, so take off your watch and put it in your pocket because nothing starts until the medicine men and gourd dancers finish their blessing ceremony.”

Any Thunder in the Desert beyond the upcoming event will have to come from monsoon storms as this year marks the fourth – and final – local desert Pow Wow, part of the First People’s New Millennium World Fair in Tucson, Arizona, we began yesterday, December 30, and goes until January 8.  The kick-off gathering of indigenous peoples representing every corner of the world, from Alaska to Australia, began in 2000.

“Tribal elders requested the event to show the world and our children the contributions made by indigenous peoples everywhere,” Synder said .  “The elders came to me and said the celebration would be like wearing a Bostonian shoe on one foot and a moccasin on the other.  While non-natives celebrated 2,000 years of existence, Native Americans could celebrate being here for 10,000 years by showing our children what we have contributed to the fabric of life and humanity.”

Synder, representing the Northern Plateau region with Colville/Chippewa tribal affiliation, was tapped to oversee the immense challenge.

“Native Americans felt it important to commemorate the 21st century as a special time in history to celebrate the continued existence of The People and a recommitment to continue the strength, beauty, and endurance of tradition and culture,” he said.  Because four is a sacred number to all indigenous peoples, the event was scheduled for four times, every four years.

Each day of the epic event features traditional songs, dances, foods, and craft exhibits covering 10 acres with arenas for Pow Wows, exhibition dancing, a concert stage, and an international village.  “All our events will acknowledge contributions to humanity and the unique cultural values of Native Peoples for the past 10,000 years.”

The lengthy festivities, called “unprecedented” by organizers, feature a changing daily theme starting with an opening day noon concert, followed by an evening-long social Pow Wow kicked off by gourd dancing at 4pm, a grand entry at 5pm, and on-going entertainment by Aztec, Tlingit, Ecuadorian, and Aboriginal Dancers.

A midnight Friendship Round Dance is scheduled for just before midnight on Saturday, January 1; Traditional Indian Medicine is the feature on Tuesday; Mentoring between Seventy Generation Youth and Golden Age tribal members is Wednesdays focus while Thursday, January 4th, is Native American Veterans Day (Healing the Wounds of War).  Competition Pow Wow dancing is booked for the last three days with craft demonstrations, everything from arrowhead making to feather painting, taking place throughout the week.

As organizers of the fourth and final event work feverishly on last minute details for the 2012 Pow Wow, Synder was asked if he felt the extended effort had been successful: “Analytical minds attempt to judge success on the basis of the who-what-why-where, and most importantly, how much — but as Indian people, we look at things differently,” he replied.

“We define and determine ‘success’ by trying to be in harmonic balance with everything that’s around us, so if we have one child who, as a result of being involved in Thunder on the Desert, is able to carry on the songs, dances, drumming, story telling, crafts and food traditions, that’s how we measure results.  We don’t evaluate things analytically and numerically, we haven’t cared how many people have turned out to participate or observe.  The ones who showed up were the ones who were meant to be here and the message was there for them.  After the 2008 gathering, we had people who cried and didn’t want to leave the arena.  One 77-year-old told me he had never been moved by such beauty and cultural expression, moved in mind, body, and spirit.”

As the final showtime nears, all in attendance intend to nurture every moment according to advance publicity that advises: “All performers and presentations can, and do, change, and all events and times are tentative.  Our seventh generation children and elders extend an invitation to be a part of this never-again occurrence, asking: Where will you be when the sun rises?”

Read more @ Indian Country Today Media Network.com2011’s Memorable Quotes: Good and Bad Part 2 - ICTMN.com.

Mayan 2012 Predictions: Apocalypse or a Game of Telephone?

Filed under: News Alerts,World News — Tags: , , — Rick Kearns @ 12:00 pm

Sunspots? Black holes? Comets? What will the apocalypse bring? To hear the New Agers tell it, we are doomed. But in the year running up to the next Winter Solstice, on December 21, 2012, the impending changeover to we know not what is already causing buzz, plus hotel reservations. But the voices of reason warn that this is not much more than a long-term game of telephone.

“The Mayan King Pacal Voltan was known for his prophecies and was known for his knowledge of numbers,” warns 2012apocalypse.net, one of the legions of doomsday sites that pop to the top of one’s search results when one googles anything from “Aztec calendar” (the Aztecs had nothing to do with it) to Winter Solstice.

“Pacal Voltan speaks about the end of the world on December 21, 2012, a year which many believe is the year of the apocalypse.”

And there’s more!

“On the winter solstice in 2012, the sun will be aligned with the center of the Milky Way for the first time in about 26,000 years. This means that whatever energy typically streams to Earth from the center of the Milky Way will indeed be disrupted on 12/21/12 at 11:11 p.m. Universal Time,” according to the writer Lawrence Joseph.

The question, then, is whether we will notice. Perhaps the world will end with the crash of a comet, or sudden flares from the sun burning everything in sight, or even nuclear annihilation. Or maybe, just maybe, it will be yet another strange year of weird weather, depressing politics and rough economics.

Starting with the writings and teachings of the ancient indigenous peoples there is a wide spectrum of opinion on what the ancestors meant when they wrote or told the stories whose interpretation we disagree about today. The story involves the interpretation of ancient Mayan texts as well as information gleaned from hieroglyphics found on hundreds of temples, monuments, other structures, wooden tablets and clay vessels.

The millions of words that have been inspired by these histories come from the documents and structures that survived the Spanish conquest; one of the strategies used by the Spaniards to suppress the culture involved burning hundreds, possibly thousands of texts and buildings that, according to most scholars, chronicled Mayan and Quiche history going back more than a millennium.

The Mayan documents that are known to have survived are four original codices, as well as the books known as Popol Vuhand the series of books known as the Chillam Balam.

The Maya had developed a sophisticated writing system 1,500 years before the Spanish invasion in the 16th century. In what are now southeastern Mexico, Belize, Guatemala, and portions of Honduras and El Salvador, the Maya used a system of hieroglyphs and other illustrations to tell the story of the world. They carved, sculpted and painted texts in many places: facades, stone monuments (stelae), wooden objects and pottery vessels; they even tattooed their bodies with hieroglyphs. They also made books of folded screen codices out of bark paper, as well as carving texts into stone or wood. There were hundreds of codices at one time.

The Madrid Codex, or Codex Tro-Cortesianus, is one of only three or four surviving Maya codices.  The other Maya hieroglyphic books are the Dresden and Paris codices, with histories similar to that of the Madrid Codex, and the Grolier Codex, which was discovered in a cave in Chiapas, Mexico, in the 1960s. The Codices were similar to almanacs but included a variety of information, such as the tracking of some astronomical and seasonal events.

While the codices are very interesting, and some of the paintings beautiful, most of the contemporary 2012 ideas come from the stories and prophecies in the books. According to Allen J. Christenson, a humanities scholar who published the most recent translation of the Popol Vuh in 2003, this important text was developed in response to the cultural pogrom being waged by the invaders.

“Soon after the Spanish conquest, literate members of the highland Maya nobility made a number of transcriptions of their pre-Columbian books utilizing a modified Latin script in an effort to preserve what they could of their recorded history and culture before they could be destroyed or lost. By far the most important extant example of such a transcription is the Popol Vuh, a lengthy document composed by anonymous members of the Quiché-Maya aristocracy in Guatemala soon after the fall of their capital city to the Spanish conquerors. The authors of the manuscript described the text as an ilb’al (instrument of sight) by which the reader may envision the thoughts and actions of the gods and sacred ancestors from the beginning of time and into the future.

The Popol Vuh is a sprawling and multi-faceted book that contains histories of the people in the region of what is now called Central America as well as the stories of their gods and beliefs.

The nine books of the Chilam Balam however, are the ones written by Mayan and possibly one Spanish priests and contains numerous prophetic statements.  While this collection does also contain general history, legends, calendars, riddles and some science, they are known for a variety of prophecies.

In Section 13 of the Book of Katun Prophecies there are several dark statements, such as in Katun 7 Ahau: “There is no great teaching. Heaven and earth are truly lost to them; they have lost all shame. Then the head-chiefs of the towns, the rulers of the towns, the prophets of the towns, the priests of the Maya men are hanged. Understanding is lost; wisdom is lost. Prepare yourselves, oh Itzá! Your sons shall see the mirth of the katun, the jesting of the katun. Dissolute is the speech, dissolute the face of the rogue to the rulers, to the head-chiefs. Seven is the plate, seven the cup.”

Further on in that same chapter is this explicitly Christian statement: “The bouquet of the rulers of the world shall be displayed. There is the universal judgment of our Lord God. Blood shall descend from the tree and stone. Heaven and earth shall burn. It is the word of God the Father, God the Son and God the Holy Spirit. It is the holy judgment, the holy judgment of our Lord God. There shall be no strength in heaven and earth. Great cities shall enter into Christianity, any settlements of people whatever, the great towns, whatever their names are as well as the little towns, all over our land of Maya Cuzamil Mayapan.”

While only some of the Mayan documents include such dire prophecies or depictions, most of them do include observations and ideas related to an elaborate system of calendars that are connected to their science, mathematics and history and were based on astronomical observations.  The ancient Mayans used four interconnected calendars known as the Tzolkin Calendar, the Haab Calendar, the Round Calendar and the Long Count.  For many people the significance of the date December 21, 2012 originates with interpretations connected to the long count calendar.

But again, the difference lies in the interpretation.

For the contemporary Mayan poet and scholar, Jorge Miguel Cocom Pech, who teaches Mayan language and history, there are dire things that could happen but he does not agree with the idea that the date itself will be significant.

“Many Mayologists have done good business with a date that only ends the long count of our Mayan calendar,” Cocom Pech said. “I am certain that it is the Chilam Balam that warns of a series of catastrophes that could occur, some of the signals of which we’ve already seen, but on that point there is much disagreement.”

For this Mayan writer however, there are serious global problems that may be connected with the old prophecies.

“The planet – the home of all races and cultures—is already showing the damages caused by predatory capitalism; so that the date of December 22, 2012, or in the next 20 years could coincide with some sort of destructive phenomenon,” Cocom Pech said. “It is a possibility, but only a possibility.  It’s what I think, and I don’t want to worry myself or the rest of humanity.”

One other member of humanity who is not worried about 2012 being the end time is Dr. Ed Barnhart, a noted anthropologist/ archaeologist and director of The Maya Exploration Center (MEC), a non-profit organization dedicated to the study of ancient Maya civilization.

“While it is true that December 21, 2012 marks the end of a grand cycle in the Long Count calendar, none of the thousands of Maya hieroglyphic texts says a word about disasters, new ages of enlightenment, or the end of time. The prevailing notion that the Maya calendar must reset in 2012 may stem from confusion between a “world age” and a “cycle of time.” Maya myth tells us that the third Creation lasted 13 Baktuns. But that is not to say that the present world age will also last 13 Baktuns,” Dr. Barnhart states on the MEC site.

“One thing is certain: the Maya regarded the turn of katuns and baktuns as times of renewal and transformation. If the ancient Maya could witness the current crop of doomsayers wringing their hands over the arrival of the 13th Baktun, they would probably be dismayed. Inevitably, changes were to be ushered in through dedicated action, sacrifice, and joyful celebration,” he wrote.

NASA has also been approached with the 2012 question, and so many times that it has incorporated it into their site in a page, “2012: Beginning of the end, or Why the world won’t end?”

“Nothing bad will happen to the Earth in 2012. Our planet has been getting along just fine for more than 4 billion years, and credible scientists worldwide know of no threat associated with 2012,” according to NASA, which also addressed concerns over the Mayan calendar.

“Just as the calendar you have on your kitchen wall does not cease to exist after December 31, the Mayan calendar does not cease to exist on December 21, 2012,” NASA said. “This date is the end of the Mayan long-count period but then—just as your calendar begins again on January 1—another long-count period begins for the Mayan calendar.”

So for at least one Mayan writer, a U.S.–based scholar and the scientists working for NASA, 2012 does not seem to be the end of time. But then there are the others.

Authors Adrian Gilbert and Maurice Cottrell, authors of The Mayan Prophecies, wrote, “Prior to the creation of modern men there had been four previous races and four previous ages. These had all been destroyed in great cataclysms, leaving few survivors to tell the tale. According to Mayan chronology, the present age started on 12 August 3114 B.C. and is to end on 22 December 2012. At that time the Earth as we know it is again to be destroyed by catastrophic earthquakes.”

That idea, that the end of the Mayan long count calendar means the end of time, is quoted in thousands of books, articles and broadcast programs. In the meantime there is another prediction that can be made regarding this controversial year: More predictions and money will be made on the idea of 2012.

Read more @ Indian Country Today Media Network.com2011’s Memorable Quotes: Good and Bad Part 2 - ICTMN.com.

In Defense of Native 8(a) Programs

Native people have the highest percentage of service in the armed forces of any U.S. ethnic group. In fact, there are nearly 190,000 Native American military veterans, which is about 7 percent of the total Native American population alone. So we should be accustomed to being attacked. But by our own Congress? In 2011? Yes indeed, certain congressional representatives have us in their sights. Their tactic of choice is the legislative sneak attack—just as it was throughout congressional history.

In the fall of 2009, for example, during a Senate-House conference on the National Defense Authorization Act (NDAA), a battle got underway before the tribes were even aware they were the target. Senator Claire McCaskill air-dropped an amendment to that year’s defense authorization—Section 811—targeting only Native 8(a) Programs with new restrictions. This immediately and effectively put a damper on all economic development in Indian Country.

Once Native communities became aware of the problem, battle lines were drawn and Lower-48 tribes, Alaska Natives and Native Hawaiians joined forces. Then, the Republican senator from Arizona, John McCain, joined up with Democratic McCaskill. Working together, the two senators introduced numerous amendments and bills in an attempt to further cripple Native 8(a) Programs. Tribes, Alaskan Natives and Native Hawaiians responded with telephone calls, faxes, emails and letters to their own senators, expressing opposition to such legislation.

At stake was every Native 8(a) Program in the country, along with the economic activity they represented. Tribes, Alaska Native Corporations (ANCs), and Native Hawaiian Organizations (NHOs) represent entire communities of disadvantaged individuals and are responsible for providing benefits to their members in perpetuity. Native 8(a)s create jobs in all 50 states, hiring locally and stimulating locally economies, in a time of high unemployment through innovation and quality past performance. Despite this, there have been numerous attempts to modify or all together do away with the Native 8(a) program. Because we stood united in our message, these bills and amendments did not get through. All of this occurred out of the sight of most Americans, as there was little media coverage.

The fight isn’t over though. McCaskill and McCain tried again this year, via the 2012 NDAA currently in Congress. Fortunately, through efforts of tribal leaders nationwide and Congressional allies, we eliminated the two senators’ damaging amendments. We can all appreciate the hard work of our brothers and sisters who lead Native communities around the country and of our friends in Congress; they have once again deflected a serious attack on our economic future.

What is most amazing is that 8a Native Programs truly work to build self-sufficiency for our Native peoples. Yet this is what they want to take away. Why? I’d say it’s because our Native companies have started to see success through this program, and we are now a real threat to some non-Native government contracting businesses.  These businesses are under the protection of some very powerful politicians, to whom they make contributions.

How did I come to this conclusion? It is a fact; the non-Native government-contracting program doing business with the federal government is, and long has been, rife with fraud, waste and abuse, as documented by a host of reports, lawsuits and criminal proceedings. Big contractors have even been fined—but that’s all—for giving away our military secrets! Politicians are obviously bent on not just ignoring wrongdoing, but on helping out these favored non-Native contractors/contributors.

There has been significant scrutiny of the entire Native 8(a) Program over the last few years, and many attacks have been waged to severely restrict or even end the program. It is critical that we Native people actively support the Native 8(a) Program and continue our fight for justice and the equal opportunity to pursue economic development in government contracting and other areas of commerce.  We cannot afford to allow special-interest groups and a few politicians eager for campaign contributions to push us back down the economic ladder we have struggled so hard to climb.

We must remain vigilant and be alert for any legislation that would adversely affect our sovereignty and treaty rights, if enacted. We must oppose each and every damaging legislative action, whether it affects all tribes or even just one Native community.

Oliver J. Semans is an enrolled member of the Rosebud Sioux Tribe

Read more @ Indian Country Today Media Network.com2011’s Memorable Quotes: Good and Bad Part 2 - ICTMN.com.

2011 Retrospective: June

The Truth Lies Buried At Fort Laramie
A visitor at Fort Laramie could take the complete historic tour and get little knowledge about the grim consequences of the wars the U.S. Army waged against the Northern Plains tribes. It’s time for the National Park Service to start telling the whole truth.

Pulling Together
The many tribes of Oklahoma helped themselves and their neighbors when devastating tornadoes struck and uprooted lives. Their efforts included setting up shelters for displaced families and organizing crews to help with relief and recovery, everything from clearing trees to making sandwiches.

Reclaiming History
In yet another affront to Indian country, military prosecutors are justifying the imprisonment of a Guantánamo Bay detainee by citing the illegal actions of Andrew Jackson during his brutal invasion of the Seminole Nation, ignoring the fact that Jackson’s aggression was condemned by Congress.

LO RES 06 JUNE FEA PHOTO 1491 DIET FOOD SOV By Brett Ramey IMG 3113 270x202 2011 Retrospective: June

Turn Your Diet Back to 1491.

The 1491 Diet
A back-to-the-earth food movement is leading to more-healthful diets for some Indians as well as taking them back to their tribal roots—and vegetables. The emphasis is on food sovereignty as a way of reestablishing traditional agricultural practices and restoring cultural meaning to the food they eat.

Tweeting While Indian
Globalization is often a force of destruction, a hegemonic bulldozer plowing over landscapes of indigenous culture. The Internet only amplifies globalization’s power—pervasive online “world languages” dominate the web and continue pushing Native tongues into obsolescence. But Kevin Scannell says online tools of globalization have created positive opportunities equal to or greater than their dangers. In March, he created IndigenousTweets.com, a website that aims to preserve and proliferate indigenous language by connecting Twitter users online.

Miss Indian World
Crowned Miss Indian World 2011-12 at the Gathering of Nations in Albuquerque, Marjorie Tahbone, 22, (half Inupiat on her mother’s side and half Kiowa on her father’s side) from Nome, Alaska will spend the next year encouraging other women to aim high for opportunities in their lives.

Okla. State Leads Nation in Native Graduates
Oklahoma State University tops the nation in American Indians who graduate with a bachelor’s degree for the second year in a row. A close second was Northeastern State University.

Festival Draws Eyes Globally
The Red Earth Festival went worldwide yet again as cameras and mics from around the globe turned to the celebration of Native American culture in Oklahoma City. The spectacular parade gathered 100 tribes from all over North America. The proud procession through the streets, and the showcase of dance and art in the convention center for the next three days, attracted news crews from foreign countries. This year it was journalists from Germany and the United Kingdom who trekked in. In years past, Russian and Chinese reporters met in the journalism pool.

Lack of Progress on Aboriginal Issues
Canada’s Conservative government got a tongue-lashing as the auditor general, Sheila Fraser, delivered a blunt series of interviews as she left her office at the end of May. “Too many First Nations people still lack what most other Canadians take for granted,” she said. “After 10 years, I have come to believe that more fundamental changes are required if we want to see meaningful progress in the well-being of First Nations. We cannot simply continue to dothe same things in the same way. There needs to be a serious review of programs and services to First Nations—we need to identify what services should be provided and by whom, as well as the funding required and the expected results.”

Bad Moons Rising

Two northern California tribes kicked off their summer concert seasons with heated competition and sold-out shows on May 21. In reponse to the Yocha Dehe Wintun Nation’s Cache Creek booking John Fogerty, former lead signer, song writer and guitarist for Creedence Clearwater Revival, the United Auburn Indian Community booked the singer’s former band mates, Creedence Clearwater Revisited, at its Thunder Valley Casino.

They’ve Struck Oil!

Cache Creek Casino Resort has long served as the main economic engine for the Yocha Dehe Wintun Nation. Now, however, the tribe is expanding in a new, more culinary, direction.

—Click here if you missed our January 2011 retrospective.

—Click here if you missed our February 2011 retrospective.

—Click here if you missed our March 2011 retrospective.

—Click here if you missed our April 2011 retrospective.

—Click here if you missed our May 2011 retrospective.

Read more @ Indian Country Today Media Network.com2011’s Memorable Quotes: Good and Bad Part 2 - ICTMN.com.

December 30, 2011

Happy Native New Year From the Pow Wow Comedy Jam

Here’s to wishing everybody in Indian Country a Happy Native New Year.

Normally our elders Taos to go to bed early but this is one night it’s fun to pull an Oneida and watch the sun rise.

Some people plan to go to pow wows, others want Arapaho bunch of hip hop songs or play music. Even if you’re Cheyenne quiet, let loose. Hoopa and holler because New Year’s only comes once a year. It’s the one night you don’t have to Pequot.

Siletz eat, drink and be merry.  If you’re thirsty, Pomo sodas.  If Yavapai and ice cream, share some with your friends.

New Years is a time for resolutions too.  So if you’re thinking, “I should call that Chickasaw at the club”—do it!

Just remember, be safe and sober, especially if you drive. The last thing you want is to have a cop behind you and you’re thinking,  ”I Hopi doesn’t pull me over” because you are driving buzzed.   Remember the more you’ve had to drink, the Mohegan want to take you to jail.

Happy 2012!

You can see Pow Wow Comedy Jam perform next on Friday Jan 13 at Casino Arizona in Scottsdale, AZ. For more info, go to: http://www.casinoarizona.com/powwowcomedy/

Read more @ Indian Country Today Media Network.comHappy Native New Year From the Pow Wow Comedy Jam - ICTMN.com.
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