::Native.Strength::

October 31, 2011

Genealogical Talk on 20th Century Military Records

Filed under: Uncategorized — Tags: , — ICTMN Staff @ 8:38 pm

Toni McKeen will talk about 20th century military records on Saturday, November 12 for the Westchester County Genealogical Society. The meeting will take place at the Aldersgate Methodist Church, 600 Broadway in Dobbs Ferry, New York.

McKeen will cover what documents are available, what they contain, and how to find and use them for your research. To begin her lecture, she will show a Power Point presentation featuring WWI and WWII posters.

For more information visit the Westchester County Genealogical Society website or call Philomena Dunn at 914-953-9173 or 914-345-7163.

Read more @ Indian Country Today Media Network.comGenealogical Talk on 20th Century Military Records - ICTMN.com.

Native American Student Hired By Keres Consulting

Christina Tewa, a senior at the University of New Mexico’s Anderson School of Management, was recently hired by Native American-owned Keres Consulting, Inc. as a marking and business development intern.

According to a press release, “the Keres internship assignment was created to provide students with a unique work opportunity in the government contracting industry.”

Tewa, a member of the Navajo, Hopi and Tewa tribes, is pursuing degrees in business administration and Native American studies. In her new paid part-time position she will be exposed to federal procurement processes and integrated marketing communication campaigns.

And Keres is happy to have her. “She brings to the table an incredible tenacity to learn from the experience and a passion to apply her new skills in Indian country upon graduation,” said Tim Chavez, Keres CEO and president.

Tewa is active at her college where she serves as president of the American Indian Business Association and work with other Native organizations. Her list of volunteer efforts includes small business workshop support at Jemez Pueblo, logistical support at the Reservation Economic Summit and the New Mexico Economic Summit, registration and logistical support at the North American Indigenous Image Awards, as well as being a volunteer at Project Share, Inc., a meal share nonprofit for the homeless of Albuquerque.

Read more @ Indian Country Today Media Network.comGenealogical Talk on 20th Century Military Records - ICTMN.com.

Nike N7’s Sam McCracken Leaves Footprint in Spirits, Hearts and Minds

Recapping Nike’s First Annual N7 Sport Summit

BEAVERTON, Oregon – The color turquoise wedded with an air of high spiritedness that just about set the Tiger Woods Building to shaking at Nike’s World Campus in Beaverton, Oregon, Oct. 28-30 during Nike’s first annual and sold out N7 Sport Summit. Nike’s U.S. communication manager Jill Zanger said 350 registered guests and some 50 Nike employees filled the building.

Passes hung around participants necks from turquoise lanyards. Nike employees volunteered their own time, sporting turquoise t-shirts. Guides to Nike’s sprawling campus wore turquoise rain gear. Summit participants donned the Nike shoes, compliments of each registration. And the air of spirit, the sheer exuberance? It came from Native youth who love to play, and from the adults passionate about those youth, their health and the well-being of Native communities.

And behind all of that is Nike’s Native American Business Manager and Chairman of the N7 Fund, Sam McCracken. The man leaves a footprint of his spirit in the hearts and minds of those he touches.

“Sam has spirit from over the top,” says Nike employee Michelle Osborne, Colville. She’s showing visitors around their Native Showroom. Shoes line one wall, giant murals of the best Native athletes line another. I’m looking at an enormous and beautifully framed certificate signed by President Barack Obama in honor of McCracken when Osborne whispers, “Our CEO just walked into our showroom again! He never comes down here, and he’s been in several times today. People believe in what Sam is doing, and Nike believes in what Sam is doing.”

McCracken himself is a pure joy to talk with. He calls himself a humble man. The approachable and motivated man knows, growing up with a love of basketball, how the power of sports can transform a person and a community. Nike’s N7 journey is very personal for him. His mother died of diabetes complications, and he stood by her side until he had to pull the plug.

“The People are at a point, they realize the health situation, but they don’t know how to fix it,” McCracken says. “We’ve been given as a people a unique opportunity to amplify and create change in our communities. Nike created a Toolkit, and a lot of my voice was in it.”

He points out an Elder in a traditional skirt wearing a colorful pair of Nikes. If we can inspire one person, he says, “then we’re doing what we’re supposed to. Our job at Nike is to hear your voice.”

McCracken, who grew up on the Fort Peck Assiniboine and Sioux reservation in northeastern Montana got his start in Nike’s Wilsonville warehouse in 1997. “I feel blessed, Creator had a path for me,” he says. Nike recognized his talent, and soon McCracken was revitalizing their Native American Employee Network.

Gen7 partnered with Sam McCracken in delivering funds and support for N7,” says Richelle Williams, a Cowichan from Vancouver Island in British Columbia and a Gen7 Messenger for Motivate Canada, a youth driven organization with a goal of developing a world of empowered youth. “The core of our program is First Nations, Metis, Inuit aboriginal youth, and culture. Our Messengers go into communities across Canada and unite them with sports and recreation programs,” says Williams.

McCracken found a tiny group of Native Hawaiians revitalizing traditional surfing. “One day I got an email from Sam, ‘I’d like to meet you,’” says Pohaku ‘Keaul’iahonuiokani’ana’ole’okuhio’ Stone, Native Hawaiian from Oahu. They met six months later when the Iroquois Nationals Lacrosse team played the 2010 Nationals in Oahu. Stone felt a close kinship with the Nationals. “They embrace that practice of warriorship to come and do battle,” he says. “It was clear what they would do if they went into a real battle. No kidding. True warriors.”

McCracken’s interest in the traditional aspect of sports drew him to Stone, an educator whose background is historic preservation, archaeology, and anthropology. Stone says there should be more emphasis on traditional sport practices in contemporary sports. He’s learned through academic research that all the ball games in existence today originated from Native peoples.

Stone’s own ancestors developed ancestral surfing, a sport they are revitalizing. “Traditional sports practices strengthen us,” says Stone. And the sole financial supporter of their small non-profit organization, Kanalu, which means the Wave? Nike N7. That’s where McCracken left his spirit footprint in Hawaii. “I hope I’m not the last,” says Stone. “I hope I’ve taught enough of the younger generation.”

By 2000, McCracken had moved into business management at Nike. He wrote a business plan focused on building relationships with 250 tribes receiving diabetes education grants, and 188 schools enrolled in the Office of Indian Education Programs. He established Nike’s Native American Diabetes Program. He created a working association with the Indian Health Service, and a unique alliance with the National Indian Health Board on their “Just Move It” program to promote physical fitness on Indian reservations.

The work resonates with Nike 7 board member Wilson Pipestem, an attorney, Managing Partner and Co-founder of Ietan Consulting. “I grew up in sports, track, long distance running, love to play basketball,” says Pipestem, an Otoe-Missouria tribal member and an Osage headright holder. “My dad did too; he went to the Minnesota Vikings camp.” Pipestem lost his dad at 56-years-old “to diabetes complications. His leg was amputated, and he was blind.” Both sets of grandparents had diabetes. “My dad told me, you’re a time bomb. You’ve got to keep running. There’s life in running.”

Number one is giving back, Pipestem says of his involvement in N7. “Sports saved my life, and now for me sports will save my life. I’m 42 years old, I’ve rediscovered exercise. I am hoping this summit will inspire a movement in the U.S. and Canada and that N7 will provide tools for that movement to succeed. Nike created a line of products but for N7 to succeed. We’ll need to go beyond that.”

National Indian Gaming Association Chairman Ernie Stevens Jr. is a basketball fanatic. “When I was in my early 30s I had a Nike swoosh tattooed onto my calf, that’s how much I loved basketball. Nike motivates in different ways!” he says. Today this former basketball player who loved rez ball is on the road all the time. “I live in hotels and on airplanes,” Stevens says. “When I started on the Nike N7 board I weighed 320 lbs. Now I weigh 260 lbs. I’ve started light weightlifting, walking. It’s never too late to start eating right.

“We want to try to teach a new generation to live a healthy life. I’m here doing what I’m asking all of these folks here to do, take what you get here back to your communities. Give back.”

Nike’s CEO Mark Parker was visibly moved at the Oct. 29 opening ceremony. “The warm welcome and blessing means a lot to me,” he told the audience. “Having you here means a lot to Nike.” Parker said N7 was destined to have Sam behind it. “Sam introduced N7 over 10 years ago. And even more important is that we had Sam McCracken. Sam is N7.”

For his part, McCracken says, “The Chairman and the Board created this Summit. Our CEO was moved in a way I don’t think he realized would happen.”

“It got emotional when Parker came out,” says champion golfer Notah Begay III. “When in the history of our people has a CEO of a $16 billion dollar company done this. I don’t see Adidas or Reebok doing it. I don’t see them stepping up and saying, we’re going to let you use our platform.”

Read more @ Indian Country Today Media Network.comGenealogical Talk on 20th Century Military Records - ICTMN.com.

US Court Revokes FAA Approval of Cape Wind

A federal appeals court has dealt a critical blow to the controversial Cape Wind energy project.

On Friday, October 27, the U.S. Court of Appeals for the District of Columbia revoked the Federal Aviation Administration’s (FAA) determination that the Cape Wind project would present no hazard to the 400,000 flights that travel over Nantucket Sound. The appeals court remanded the issue back to the agency for review.

The town of Barnstable, Massachusetts, and the Alliance to Save Nantucket Sound, a non-profit grassroots organization of private citizens and organization that includes the Mashpee and Aquinnah Wampanoag tribes, had petitioned the court for the review. The opponents argued that the FAA violated its governing statute, misread its own regulations, and arbitrarily and capriciously failed to calculate the dangers posed to local aviation.

In response, the FAA claimed the petitioners did not have standing to request the review and that their claims lacked merit. But the court disagreed. “We find that petitioners do have standing and that the FAA did misread its regulations, leaving the challenged determinations inadequately justified,” the three-judge panel wrote in their 14-page ruling. The ruling notes that the petitions bear the burden of providing evidence to demonstrate standing; “once provided, however, those facts ‘will be taken as true,’ ” the ruling says, quoting case law. At this stage, however, we must assume the petitioners will prevail on the merits, … which means we must assume the FAA would determine the wind farm poses a hazard of the degree and kind the petitioners allege.

The Cape Wind project, which has been pushed by the Obama administration as America’s first offshore wind farm and supported Massachusetts Gov. Deval Patrick, would construct 130 turbines across almost 50 square miles of Nantucket Sound where they would tower 440 feet above ocean level. The installation would obliterate the Mashpee and Aquinnah Wampanoag tribes’ unimpeded view of the rising sun, ruining a crucial ceremony that is central to their identity and destroy the ocean bed that was once the dry land where their ancestors lived and died. Neither Aquinnah Wampanoag Chairman Cheryl Andrews-Maltais nor Mashpee Wampanoag Chairman Cedric Cromwell could be reached for comment. The Aquinnah Nation is a plaintiff in one of the many lawsuits still pending against the wind energy company.

The appeals court ruling maybe the final blow to the beleaguered Cape Wind project, according to Alliance President and CEO Audra Parker. “I’m absolutely thrilled. I think it’s a major setback for Cape Wind. We’ve been saying all along that whether it’s been a tribal review or other issue they really rushed and comprised the review process and this is a clear acknowledgment that at least with the FAA that in fact is the case,” Parker said.

The FAA review is likely to take a long time, she said. “In talking to our lawyers, they’ve said in similar situations it’s about a two-year additional review once the project goes back to the FAA so that’s a significant additional burden that clearly has implications for a project that’s already struggling financially,” Parker said.

Last May the federal Department of Energy denied Cape Wind a $2 billion public loan guarantee that the company was counting on for financing the project. Additionally, the project has yet to secure financing or a buyer for half of its power. The Massachusetts Department of Public Utilities (DPU) approved a power purchase agreement last year for Cape Wind to sell half of its power to National Grid for 18.7 cents per kilowatt-hour (kWh) with a 3.5 percent increase each year, bringing the cost to 30 cents per kWh by the end of the 15-year license. Massachusetts’s consumers paid around nine cents per kWh last year. The DPU has tried to force NStar and Northeast Utilities to purchase the other half of Cape Wind’s power as a condition of their proposed merger, but on October 12, the two power companies filed court papers telling the DPU that forcing them to buy Cape Wind’s high-priced electricity as a condition of their merger may violate the Constitution.

“The appeals court decision is further reason for the Patrick Administration to stop its attempts to force the state’s second largest electric utility, NStar, to purchase energy from a project that will never be built,” Parker said.

The appeals court ruling immediately stops Cape Wind from moving forward, Parker said. “Cape Wind can’t begin construction or proceed with the project. The FAA case is the first of multiple federal lawsuits challenging this poorly sited and expensive project and is just the tip of the iceberg of the problems the courts will consider relative to the Nantucket Sound location,” Parker said.

The Alliance is not opposed to wind power, but is opposed to siting the project in Nantucket Sound, Parker said. “It is time for Cape Wind and the Department of Interior to relocate this project to another site that will not only protect Nantucket Sound, but allow properly sited offshore wind development in a timely way,” said Parker. “After 10 years, Cape Wind continues to face legal and financial challenges, while better and cheaper forms of green energy are widely available. The free market has shown little or no interest in Cape Wind, the federal government has refused to issue a loan guarantee for the project, and now a federal court has dealt Cape Wind a major setback in rejecting the FAA’s determination.”

Read more @ Indian Country Today Media Network.comGenealogical Talk on 20th Century Military Records - ICTMN.com.

Pascua Yaqui Tribe Honor Veterans With Memorial Wall

“Save for them a place inside of you and save a backward glance for places they can no longer go. Be not ashamed to say you loved them. Take what they have taught you with their dying and keep it your own.”

Those words, written by a Vietnam GI over three decades ago, could just as well have been penned by a soldier in World War I (“The War to End All Wars”) in which 116,500 died as, for the first time in our nation’s history, American soldiers went abroad to defend foreign soil against aggression.

There have been far too many instances of armed conflict since then – 400,000 making the ultimate sacrifice in World War II; over 54,000 who perished in the Korean War; additional thousands who died in Vietnam, and numbers that are still being counted from Iraq and Afghanistan.

As a tangible tribute, Washington D.C. has played host to veterans memorials starting with the 1931 District of Columbia War Memorial thru the WWII edifice between the Washington Monument and the Lincoln Memorial to the nearby Korean War Veterans and the Vietnam Veterans Memorial Walls.

The newest such demonstration of respect for our deceased military is to be dedicated on Veteran’s Day in a section of an Arizona desert cemetery dedicated solely to military members of the Pascua Yaqui Pueblo Tribe.

Until recently, federal spending had excluded veterans cemeteries located on reservations, but tribal persistency paid off as mindsets changed and cemetery funding to tribal governments became one of several new initiatives recognizing contributions of Native American troops. The newest edifice comes as a result of a $320,000 grant from the Department of Veterans Affairs – making the Yaqui tribe the only American Indian group currently federally funded for a memorial wall.

“We built a homemade brick and mortar memorial a few years ago, but couldn’t go further because of a lack of funding, so we began applying for a grant to pay for a proper structure,” says former tribal chairman David Ramirez, a retired Air Force veteran who coordinates military matters on the 202-acre southern Arizona reservation.

“Yaquis have always been a warrior society and have a long history of military service, famous from historical Spanish times to now – first because we love our country, and second, because we lost the land once and don’t want to lose it again… so we fight to protect it. For us, this was a matter of respect for our veterans who gave so much for their country,” says current tribal chairman Peter Yucupicio. “This is a tangible sign of respect, another way to show honor for our deceased military, and further evidence to our veterans that the tribe does not forget them.”

Nearly three-dozen service men and women representing all branches of the service are interred in the current veterans plot adjacent to the pueblo’s tribal cemetery. Other deceased veterans are buried with family members in the tribal plot, nearby but off the reservation, and in pueblos south-of-the-border in tribal lands in Mexico. “All their names will be engraved in the new marble and granite wall,” says Ramirez.

Upwards of three acres of the tribe’s limited land base is being dedicated to veteran’s use with 400 marker sites. “We weren’t gifted with tons of land and it’s hard to put the third largest tribe, population-wise, in a small space, but like everything else the Pascua Yaqui tribe does – not only are we doing this for our veterans, but for all Native American veterans. It’s not only for us, it’s for all who can benefit and other tribes can follow our lead to obtain funding to properly honor their own veterans,” Yucupicio says.

Although National Guard jets and Army helicopters from nearby military facilities will do fly-overs during the dedication, the tribe’s own military society color guard ceremonies will use drums instead of a bugler playing taps and three salutes with fireworks will replace the traditional rifle volleys.

Both tribal leaders note: “It is our belief that fireworks open the heavens so our departed veterans can freely ascend to the flower world.”

Read more @ Indian Country Today Media Network.comGenealogical Talk on 20th Century Military Records - ICTMN.com.

Native American Teens Embrace Beautification Efforts and Expressing Themselves

Native American teenagers participating in the Cheyenne River Youth Project’s (CRYP) Youth Leaders in Service program have been busy beautifying the city of Eagle Butte, South Dakota by painting the city’s trash cans.

Cheyenne River Youth Project Trash Cans Painters 270x202 Native American Teens Embrace Beautification Efforts and Expressing Themselves“Most of the cans will be at the public playground and park, and at the baseball field at the end of town,” explained Whitney Clapp, CRYP’s youth programs assistant, in a release. “It’s been a time-consuming project, from cleaning and priming the cans to drawing the designs in our art studio and then actually doing the paint work, but we took our time, did it right and had a lot of fun in the process.”

The artwork on each can is unique and was designed by the students in the service program. Some of the designs show an eagle, panda bears, and even the Mario Brothers.

“The kids worked so hard, and everyone’s excited to see the cans adding some color and vitality to our community,” Clapp said.

Aside from sprucing up Eagle Butte, the students launched a blog September 29 at CheyenneRiverYouthLeaders.wordpress.com.

“The blog is such a great way for the kids to express themselves,” Clapp said. “Being able to communicate in such a public forum also will improve their confidence and critical-thinking skills; we’re really looking forward to seeing how it develops in the coming weeks and months.”

Visit the blog to see more pictures of the trash can project, and for more information about CRYP, call 605-964-8200 or visit LakotaYouth.org.

Read more @ Indian Country Today Media Network.comGenealogical Talk on 20th Century Military Records - ICTMN.com.

B.C. First Nations Bring Land Claims to International Forum

WASHINGTON – Six First Nations of British Columbia have taken to the international legal stage in an effort to shame the Canadian government into recognizing longstanding land claims. Their rationale is simple: We never gave you the land, you took it, so either give us back the land, or give us some other form of remuneration, for stealing and profiting from the plunder.

The First Nations’ efforts were showcased in the capital of the United States on October 28 at a hearing before the Inter-American Commission on Human Rights (IACHR) of the Organization of American States (OAS). The OAS is billed as the world’s oldest regional organization, dating back to 1889, and the IACHR was established in 1960 as a vehicle for the organization to promote and protect human rights.

The unprecedented hearing was granted to the Hul’qumi’num Treaty Group (HTG), which is made up of the Cowichan Tribes, Lake Cowichan First Nation, Halalt First Nation, Penelakut Tribe, Lyackson First Nation and Stz’uminus First Nation. The group accuses the Canadian government of violating the human rights of its 6,400 members by failing to recognize and protect their rights to property, culture and religion as recognized under the OAS’s principal human rights instrument, the American Declaration of the Rights and Duties of Man. Canada has been a member of the OAS since 1989.

European settlers first started taking Hul’qumi’num land on the east coast of Vancouver Island in the 1860s with the confiscation of 227 square miles (59,000 hectares), according to HTG’s website. Then in 1884 the federal government gave 80 percent of the Nations’ territory, about 1,000 square miles (268,000 hectares), for the building of the Esquimalt & Nanaimo railway.

The tribes presented evidence at the hearing to support their claim that Canada has systematically ignored tribal land claims while permitting destruction of Indian lands through widespread clear-cutting that led to deforestation, pollution and possible climate change effects. The tribes noted in their arguments that three major forestry development companies—TimberWest Forest Corporation, Hancock Timber Resource Group and Island Timberlands—have been granted control by Canada of nearly 190,000 hectares, roughly two thirds of the HTG members’ ancestral territory.

Robert Morales, chief negotiator for the HTG, explained in an interview that the three companies, in their quest to turn a profit, have eroded the cultural way of life for thousands of First Nations citizens.

“We have lost so much—not only the land but also the culture that was tied into that land, the hunting, the fishing, the wildlife, the sovereignty,” the First Nations citizen said. “It is not right, and we need to get them to make it right.”

Canadian government officials have been far less concerned about what is right or wrong, maintaining at the hearing that the lands now owned by the large corporations are “off the table.” For decades the government has said that its laws do now allow for negotiation over the replacement of the lands, nor compensation for them. The argument boils down to saying that the case has no merit in the first place. The tribes say that the argument is quite convenient for the Canadian government since it created the laws that circumvent Indian human rights and land claims. The tribes have also claimed that Canada never held consultation with them over the sale of the lands, which they say is a violation of international human rights law.

Now, thanks to the hearing, much of Canada’s dirty laundry in this instance has been aired. It remains to be seen if a finding from the OAS will result in the rebuke of the Canadian government that the tribes hope for. If such a rebuke does come, it is likely not to occur for months, as the Canadian government presented significant amounts of legal arguments for the organization to wade through. And even if a rebuke did come, it would not be binding—meaning that Canada would not have to do a thing to rectify the injustice.

Still, said Morales, such a rebuke would be important because it could influence those with a financial stake in the situation to try and right the wrong, because it sometimes can be economically rewarding to take a moral high ground. If the timber companies, for instance, felt that their bottom line was not being served by allowing the injustice to stand, they might be compelled to ask the Canadian government to take action.

Already, groups like Amnesty International have taken note, and they say that the Canadian approach to resolving indigenous land rights disputes falls below international standards of justice. Craig Benjamin, campaigner for the Human Rights of Indigenous Peoples with Amnesty International Canada, said in an interview that Canada should be ashamed of itself.

“The double standard by which governments in Canada ignore the established rights of Indigenous Peoples has done profound harm in the form of the impoverishment of indigenous communities and the denial of justice,” Benjamin said. “Governments in Canada have an inescapable moral, political and legal obligation to work with Indigenous Peoples to set this right. It’s a basic issue of justice. And we hope that a positive ruling by the commission on this case will give us one more tool to help push governments to do the right thing.”

The case, while significant for Indian rights in Canada, is expected to have ramifications for tribal communities beyond the Canadian border. Some Indian law experts say it serves to showcase the empowerment that indigenous groups are feeling worldwide in light of the U.N. Declaration on the Rights of Indigenous Peoples, which provides a global framework for sovereign nations to recognize and support Native human rights.

“[T]his case is built upon the same international law foundation as the Declaration. It will have huge precedential impact on right to property,” said Robert Williams, a law professor and director of the Indigenous Peoples Law and Policy Program of the University of Arizona, in an interview days before he argued the case before the commission on behalf of the First Nations.

Williams, himself a Lumbee Nation citizen, said the U.N. Declaration has both integrated and given coherence to the human rights complaints that Indigenous Peoples have been pointing to for at least 40 years.

“It’s a systemization of principles that have already been widely established—that’s why this is such a powerful movement,” he said.

The power of this indigenous movement, Williams said, was exemplified in May when HTG asked the commission to issue “precautionary measures,” which amount to a form of international human rights injunction. The measures required that Canada consult with the tribes prior to permitting a billion-dollar sale of TimberWest Forest Corp. to two government-sponsored public pension funds, the British Columbia Investment Management Corporation and the Public Sector Pension Investment Board. As soon as the news came to light, TimberWest’s value dropped sharply on the Toronto stock exchange—the very next day, Williams noted—and no other potential buyers for the company came forward during the 60-day go-shop period for soliciting higher offers. Ironically, the indigenous power here all came from the non-binding precautionary measure.

Benjamin agrees that the possibilities for this case are high, saying that his organization decided to get involved by filing a supporting brief because of “the profound importance of the precedent that we hope it will establish” in terms of creating a framework to help indigenous citizens solve longstanding legal claims.

“What is exciting about this case is the potential that it will begin setting out an alternative based on Canada’s international human rights obligations such as the U.N. Declaration on the Rights of Indigenous Peoples and the numerous precedents already established in the Inter-American system,” Benjamin said.

Williams, meanwhile, now waits along with the HTG citizens he represents. He hopes to have a report from the commission within a year, but he knows it could take longer. If all goes well, a settlement with the Canadian government in the form of return, replacement or fair monetary compensation would be the next step. How long that would take is anyone’s guess.

“No one thinks these claims are going to be solved overnight,” Williams said, “but we’re on the right path.”

Read more @ Indian Country Today Media Network.comGenealogical Talk on 20th Century Military Records - ICTMN.com.

Watch the Incredible 67-Year Old Ben Boyd Hoop Dance at the Midnight Sun Inter-Tribal Powwow

Filed under: News Alerts,Pow Wow,Pow Wows — Tags: , , , — ICTMN Staff @ 11:30 am

Click here to view the embedded video.

This past July 13-15 in Fairbanks, Alaska, the crowd was treated to the incredible Ben Boyd, who at 67 is still Hoop Dancing.  In fact, Ben’s been Hoop Dancing for 61-years. Ben was wowing the crowd at the Midnight Sun Intertribal Powwow, which is the largest pow wow event in Alaska, attracting singers and pow wow dancers from all over Alaska and the Lower 48 states.

As the pow wow season winds down, we’ll be putting up our favorite pow wow videos from this past year from all over the country.  As every pow wow season winds down, it offers up a time to reflect on the past year and look forward to the future.  These awesome videos make it easy to feel like the future is a bright one indeed.

Keep dancing, Ben!

Read more @ Indian Country Today Media Network.comGenealogical Talk on 20th Century Military Records - ICTMN.com.

Day of the Dead, Part II: Re-Made in America

The Day of the Dead, primarily a Mexican holiday, has seen its influence spread across the globe. Its origins can be traced back to the indigenous cultures of Mexico as far back as 3,000 years ago.

The Spaniards forced the Aztecs to move their month-long celebration that had been held during what corresponds to August according to their calendar. But although the conquerors put the holiday in line with the Catholic observances of All Saints’ Day (November 1) and All Souls’ Day (November 2), the indigenous are having the last laugh, as their supposedly pagan ceremonies continue to be celebrated almost exactly as they’d been doing for time immemorial.

As Mexican influence—and Mexicans themselves—have traveled and emigrated, particularly to the United States, they have brought their traditions with them. Moreover, it’s catching on of its own accord.

The U.S. celebrations, too, carry the typical private altars adorned with sugar skulls, marigolds and the favorite foods and beverages of the departed. Graves are cleaned and decorated, toys are brought for dead children, and alcohol is often offered to the deceased adults, such as tequila, mescal or pulque.

Celebrations are often humorous, with celebrants recounting funny events and anecdotes about their lost loved ones. People also write short poems, called calaveras (skulls) and mocking epitaphs of friends. The traditions and activities of a Day of the Dead festival can vary dramatically from town to town, state to state, or country to country.

In the United States, Day of the Dead celebrations can be found in areas with Mexican residents, such as Arizona, California, New Mexico and Texas. The All Souls Procession has been going in Tucson since 1990, combining traditional Day of the Dead celebrations with pagan harvest festival traditions. Americans celebrate Day of the Dead in different forms and for different reasons, from Los Angeles to San Francisco, from Missoula to New York City. News organizations from the Associated Press to the Huffington Post to Fox News are picking up on the growing trend of Day of the Dead celebrations in the United States.

In Brazil, Dia de Finados is a public holiday that many Brazilians celebrate by visiting cemeteries and churches. In Spain, parades and festivals abound, with people gather at cemeteries to pray for their dearly departed at day’s end. Day of the Dead celebrations have spread to Europe and many Asian cultures.

What they all have in common is they all have that original, indigenous root.  Let’s take a look at some of these celebrations:

New Mexico

 Day of the Dead, Part II: Re Made in America

New Mexico has several Day of the Dead events. In Sante Fe, El Museo Cultural de Santa Fe features altars, installations and flat work that honors the dead and provide offerings to the living. It went on display during the Railyard Art Walk this past Friday, October 28th, and will stay on display there until November 2nd. Every October and November in Albuquerque, the National Hispanic Cultural Center joins the New Mexican community in order to celebrate "Día de los Muertos". This year, the Instituto Cervantes of Albuquerque will join them with a photograph exhibition in order to preserve this tradition. This sample will show how different Hispanic-American countries live experience such a special day. Several altars will be installed to celebrate "Día de los Muertos". Then on Sunday, November 6, the Marigold Parade & Celebration takes place in Albuquerque.


Port Isabel, Texas

Day of the Dead Port Isabel Texas 615x796 Day of the Dead, Part II: Re Made in America

The Museums of Port Isabel,which is a small town of about 5,000 souls located in the very southern tip of Texas, hosts an annual Day of the Dead Festival. This year it landed on Saturday, October 29, and was held at the Port Isabel Museum, in collaboration with the City of Port Isabel, the Laguna Madre Museum Foundation, the Port Isabel Economic Development Corporation, and the Laguna Madre Art League. There was music, sugar skull candy workshops, altar making, street dancing, and lots of Day of the Dead Altars and artwork on display.

Tucson, Arizona

mariachiwedding 615x410 Day of the Dead, Part II: Re Made in America

The All Souls Procession had its beginnings in 1990 with a ritualistic performance piece created by local artist Susan Johnson, who was grieving the passing of her father. Inspired by Mexico’s Dia de los Muertos holiday, Johnson felt she should honor her father in celebration and creativity. Today, the All Souls Procession includes 20,000 participants who traverse a two-mile long procession in downtown Tucson that ends in the finalizing action of “burning a large urn filled with the hopes, offerings and wishes of the public for those who have passed. Inside the event are myriads of installation art, altars, performers, and creatives of all kinds collaborating for almost half the year to prepare their offerings to this amazing event,” their website states. The All Souls Procession is a celebration and mourning of the lives of loved ones who have passed.

Los Angeles, California

Day of the Dead Los Angeles e1319748880455 Day of the Dead, Part II: Re Made in America

Taking place this past October 22, Dia de los Muertos at Hollywood Forever cemetery was created to provide an authentic venue in which this ancient tradition could be observed, celebrated and preserved. The Day of the Dead in Hollywood was conceived of as a platform which would "synthesize creativity for the means of remembering the departed spirits of our lives," states their website, LadyOftheDead.com.


San Francisco, California

Day of the Dead San Francisco 615x409 Day of the Dead, Part II: Re Made in America

San Francisco's Annual Day of the Dead celebration! Wednesday, November 2, 2011 in Garfield Park. San Francisco’s Dia de los Muertos is based on the traditional Meso-American holiday dedicated to the ancestors; it honors both death and the cycle of life. In San Francisco, Day of the Dead has been celebrated in the Mission district, where the largest percentage of the city’s Mexican-American residents reside, since the early 1970s. There’s art, music, performances and a walking procession, all done in an effort for participants to contemplate their existence and mortality -- a moment to remember deceased friends and family, and our connections beyond our immediate concerns.

Missoula, Montana

Day of the Dead Missoula Montana 615x410 Day of the Dead, Part II: Re Made in America

This past Oct 27 2011, The Day of the Dead (Dia de Los Muertos) Steamroller Print Project continued for its 11th straight year. Started in 2001, the project began as a means to get students, artists, and community to come together in a cooperative event. The project started with students enrolled in printmaking courses at The University of Montana under the direction of professors James Bailey and Elizabeth Dove.

New York City

 Day of the Dead, Part II: Re Made in America

Day of the Dead at Saint Marks Church in the Bowery in the East Village from this past Saturday, October 29 to Wednesday, November 2. The celebration includes recreating a Mexican village churchyard and offers events to honor those who have passed. There are also workshops for all ages, such as altar-building, paper flower making, poetry writing and bread baking. Visitors are encouraged to bring photographs, candles and flowers to adorn the altar in honor of their deceased loved ones, or just drop by and enjoy the experience of this five-day celebration, which also includes musical performances and a traditional dance procession. At the Day of the Dead celebration at the Queens Museum of Art, located in Flushing Meadows’ Corona Park this past Sunday, the Queens Museum of Art celebrated Dia de los Muertos with a drop-in family altar building workshop led by local artist Raul Hurtado. The resulting collaborative piece was displayed in the museum’s lobby throughout the celebration. At 3pm, there was a special dance recital by the Mexican Folkloric Ballet troupe, which will included indigenous folk dances from various regions of the country. Families aslo sampled delicioso pan de muerto (Day of the Dead bread) and Mexican hot chocolate.


Washington, D.C.

Day of the Dead Washington D.C. 615x410 Day of the Dead, Part II: Re Made in America

Starting on Sunday, October 30th, and going through to November 23, the Mexican Cultural Institute in Washington, D.C., will showcase its traditional Day of the Dead Altar, a quintessentially Mexican tradition and one of our most colorful displays of the year. In this photo, Benjamin, 6, walks near an altar assembled for an exhibition of Day of the Dead celebrations in honor of the people who participated in the Mexican Revolution at Mexican Cultural Institute in Washington last year on Halloween. The Day of the Dead is the result of the fusion of indigenous and Spanish cultures and is one of the most important traditional holidays, underscoring the deeply held belief in Mexico that death is strongly tied to life as the fundamental duality of human existence.

Read more @ Indian Country Today Media Network.comGenealogical Talk on 20th Century Military Records - ICTMN.com.

Tribal Financial Advisors Adds Native Advisory Board

Tribal Financial Advisors, an independent investment bank headquartered in Los Angeles specializing in capital, financial advising and casino operations management specifically for Native tribes and entities, has added an advisory board. This board, chaired by Rick Hill, chairman emeritus of the National Indian Gaming Association and former chairman of the Oneida Tribe of Wisconsin, draws from Native business and gaming executives around the country.

“The purpose of the advisory board is two fold,” Hill told Indian Country Today Media Network in an exclusive interview. “First, the board will help TFA educate tribes about the financial options available to them to develop their communities. Second, the board will educate TFA about tribes and their communities. Tribal councils are under tremendous pressure to balance [demands on] and allocate their resources. Many investment transactions are complex and complicated. Who wouldn’t want seven senior bankers on their side of the table when negotiating with the bank?”

According to a press release from TFA, these individuals are national proponents of tribal economic sovereignty and will advise TFA on tribal financial matters across Indian Country. All were hand picked by Hill and chosen for “the highest integrity from different tribes who share my philosophy of promoting tribal economic growth and understand the importance that financing decisions have on a tribe’s sovereignty. I sought out individuals who have a breadth of knowledge and understanding across multiple tribal environments in order to share with TFA their professional wisdom and provide the best advice possible.”

The other six member of the advisory board are:

  • Tribal Chairman Daniel Tucker of the Sycuan Band of the Kumeyaay Nation, and chair of the California Nations Indian Gaming Association
  • Tom Rodgers (Blackfeet Nation), an advocate/lobbyist, and a whistle-blower in the Jack Abramoff scandal
  • John Tahsuda (Kiowa of Oklahoma), principal in Navigators Global, a political affairs firm based in Washington, D.C., where he leads the tribal affairs practice. He also serves as a policy advisor for the Oklahoma Indian Gaming Association.
  • Kip Ritchie (Forest County Potawatomi), chief operating officer of the Potawatomi Business Development Corporation
  • Valerie Spicer (Mescalero Apache), acting director of the Arizona Indian Gaming Association and its former deputy director
  • David Greendeer, former chief executive of the Ho-Chunk Nation (Wisconsin), faculty fellow of Global Association of Alternative Investors, focusing on Native American investment, community development and transglobalization

The advisory board will provide insight into tribal communities and consider recommendations for products and services that TFA could offer to tribal entities, according to Hill.

“This is a natural progression for TFA as a business—one of their goals was to establish this board. My own experience is such that I know financial transactions have significant impact on tribal governments. Both long and short-term decisions they make deal with large amount of resources of the tribe and can affect their sovereignty. This advisory board is about getting people around the idea to help educate tribal councils and staff about what’s available in terms of investment, to diversify beyond gaming and casinos and develop their communities generally. Through collaboration with the tribes at the outset, TFA can help protect tribal priorities and goals, and help them go through all the ideas they have to develop their communities,” he told ICTMN.

Hill adds that each advisory board member has committed to a one-year term, and will meet for regular quarterly meetings. Additional meetings may be scheduled as appropriate. Hill will serve as liaison between the advisory board and TFA’s management.

According to TFA’s website, Tribal Financial Advisors was founded in 2009. TFA is not a provider of capital, instead it recommends creative solutions for Tribes.

Read more @ Indian Country Today Media Network.comGenealogical Talk on 20th Century Military Records - ICTMN.com.
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