::Native.Strength::

August 31, 2011

In the Spirit of Our Ancestors

Filed under: Uncategorized — Tags: , , , — ICTMN Staff @ 11:32 pm

What does it mean to be an American Indian? For some, the answer is simple: one is American Indian if they possess a specific degree of Indian blood. This standard definition originates in the federal government’s enactment of blood quantum law. Under the Indian Reorganization Act of 1934, the U.S. government used blood quantum, the degree of Indian blood a given individual possessed, to establish not only who was American Indian, but who was eligible for benefits under treaty law. Since then, Tribes have modified rules of membership under their inherent powers as sovereign nations. While degree of blood required for enrollment by Tribe may vary, the majority of Tribes still adhere to some form of blood quantum law.

In order for the standard ‘blood quantum law’ definition of who is American Indian to hold up, one must accept that identifying as an American Indian is based on blood as it pertains to race. Here, the ‘blood quantum law’ characterization of who is American Indian falls apart, because it is possible for one to be American Indian by blood and race, but not be a Tribal member, and therefore not be legally recognized as an American Indian. By definition, only federally recognized Tribes are legally recognized by the federal government; consequently, one who is not a member of a federally recognized Tribe, despite bona fide native ancestry, may not necessarily be defined as American Indian by the federal government. Furthermore, blood quantum law used in the determination of membership in federally-recognized Tribes has been defined by the U.S. Supreme Court as a political classification, not a racial one.

Blood quantum law is also defective pursuant to actual blood lineage. An individual may possess blood from several federally recognized Tribes, but not qualify to enroll in any one Tribe if the blood quantum they possess from that specific Tribe is less the amount needed to enroll, and if that Tribe does not allow blood from other Tribes to count toward the blood degree required. Also, someone may qualify for Tribal membership by blood but choose not to enroll. Others have relinquished membership, or been disenrolled. Furthermore, there are reports that when some Tribal rolls were established, natives were told that they may only classify themselves as either full blood or half blood. As a result, some bloodlines from these Tribes may be inaccurate.

Defining Native identity by blood quantum alone is also a mathematical dead end. Because of Tribes’ ever-shrinking populations, it will become impossible for them to maintain full blood pedigrees without inbreeding. As human beings, we are not bred like cattle to guarantee pure bloodlines. If Tribes rely on blood quantum alone to define membership, extinction will occur.

As Native people, our blood ties are undeniable. Much of the DNA that comprises our genetic code is tightly packaged in chromosomes found within the nucleus of cells, but mitochondria possess their own DNA. Mitochondria are microscopic organelles in our cells that convert food into ATP (adenosine triphosphate), energy used to power cellular functions. Mitochondrial DNA (mtDNA), represents a small fraction of the total DNA in cells, but because it is passed solely from mother to child, it’s become instrumental in the genetic study of ancestry. Studies of mitochondrial DNA has shown that approximately 95% of all indigenous people in North, Central and South America are direct descendants of six women, referred to in scientific circles as the “founding mothers.”

Even so, before the federal government’s implementation of blood quantum law, one’s native identity in terms of Tribal membership was not solely based on blood ancestry. Membership was more dependent on one’s adherence to the Tribe’s culture and belief system, speaking the native language, and by being an active part of their society. Tribes adopted members without blood ancestry and absorbed prisoners and captives. Intermarriage between members of various Tribes wasn’t uncommon.

Perhaps we should ask ourselves, “If our native ancestors visited us today, would they recognize us as their own?” At first, because of our physical appearances, we may think not. Today’s natives exhibit varied skin tone, eye color, hair length, and manner of dress- but would our ancestors define us purely by western society’s stereotypical view of what it means to be American Indian? Probably not. They would want to know if we are acting as living conduits of our native heritages by passing cultural knowledge onto the next generation, while working to insure that our native nations thrive. They would recognize us by our shared language and value systems, observance of tribal culture and beliefs, and preservation of relationships with extended family, Earth, and our Tribe.

As natives, if we fail to adapt to the reality of change amongst our tribal populations, we will cease to exist as nations. It is up to us to define what it means to be American Indian. The time for real, meaningful dialogue on Tribal membership and native identity is now. Rather than focusing solely on bloodlines, we must act to safeguard our distinct cultures, languages, familial relationships, and belief systems, because the essence of our identity as Natives is whether or not we are living in the spirit of our ancestors.

Ruth Hopkins (Sisseton-Wahpeton/Mdewakanton/Hunkpapa) is a writer, a pro-bono tribal attorney, a science professor, and a columnist for the Indian Country Today Media Network. She can be reached at cankudutawin@hotmail.com

Read more @ Indian Country Today Media Network.comIn the Spirit of Our Ancestors - Indian Country Today Media Network.com.

Native Americans in a Postmodern World

Filed under: Education,Genealogy,News Alerts,Politics — Tags: — Duane Champagne @ 8:00 pm

The worldview of most people in the contemporary world is still modernist. Modernism is an evolutionary vision that the market economy will grow, governments will become more democratic, culture will decline in importance, and people will become more similar and equal.

In many ways modernism was a product of Western culture and Christianity. Instead of the second coming of Jesus to save the world, a secular version prophesied that human salvation will come by economic development, more political freedom, and greater rationality and universal humanism. Economic and political progress promised liberation and freedom from want in the future at the end of history. Modernism was a worldview that supported nation states, where all citizens shared political equality and, if not the same culture, at least the right to practice a culture, while participating within national culture.

At least among some contemporary intellectuals, if perhaps not broadly, modernism has fallen into disfavor. Many communities and minority groups complained about the central Western assumptions to modernism. They argued for multiple visions of the future, and for the continuity of alternative identities and cultures into the future.

Many minority groups and ethnic groups did not necessarily see themselves as participants in the modernist future, and argued many alternative cultural interpretations and future scenarios were possible. Modernism was one worldview among many. The critics argued that modernism was tied too closely to Western tradition, and represented one interpretation among many.

From an indigenous perspective, modernism was the justification for American nationalism and manifest destiny. The modernist view, closely and still related to Christian activism, did not have a place for indigenous peoples in the future of the United States or the world. Indigenous Peoples represented traditional forms of culture, and would not survive the formation of democratic nation states and the internationalization of a world market economy.

Modernists believed that the most humane future for Indigenous Peoples was for them to abandon their cultures, communities, and governments and join in as citizens of nation states. Modernists were assimilationists, a viewpoint that dominated much of Indian policy during most, if not all of the 20th century.

In response to the criticism of modernism, some intellectuals developed post modernism. In many ways, postmodernism is a continuity of modernism. Modernism was pronounced as dead by postmodernists. There could not be any dominant form of universal culture. While postmodernism recognized that many cultures and viewpoints existed, they acted as if they were still looking for the one true religion. Finding none after the death of modernism, the postmodernists fell into relativism and took the position that no culture contained truth or ultimate meaning. In the wasteland of cultural integrity, postmodernists focused on material views, individualism, globalization, and hybridism.

Postmodernism, from an indigenous perspective, can be seen as the continuity of and secularized outcome of modernism. Both modernism and postmodernism share a similar worldview. Postmodernists just do not believe in god, or in salvation at the end of history. Since postmodernism extends Western worldviews of secularization and rationalism, it is not an appropriate framework for indigenous intellectuals or policy makers. Postmodern relativism does not appreciate any culture or view point from its own history, and for the meaning and purpose that a people may have for their own culture and traditions.

Indigenous Peoples face the future, not entering the future as a wasteland of meaning, but by carrying cultural and community meaning and purpose forward to find solutions of life within the contemporary world. Postmodernism, like modernism, rejects indigenous meaning and culture as not relevant, and therefore doomed, and marginal. Indigenous Peoples are also cultural relativists. Rather than denying meaning in all cultures, Indigenous Peoples reaffirm and respect the beliefs and worldviews of all other peoples, and do not deny them meaning, purpose, or sacredness.

Read more @ Indian Country Today Media Network.comIn the Spirit of Our Ancestors - Indian Country Today Media Network.com.

Inuit Advocate Peter Kritaqliluk, Taken Too Soon

Filed under: Canada,Inuit — Tags: , , — ICTMN Staff @ 7:55 pm

Peter Kritaqliluk Inuit Advocate Peter Kritaqliluk, Taken Too SoonNunavut was mourning a leader on August 31 as it buried longtime Inuit advocate Peter Kritaqliluk, the Nunatsiaq News reported.

While the rest of the nation was still reeling from the death of beloved New Democratic Party leader Jack Layton, Nunavut was burying one of its own. Kritaqliluk died on August 27 of cancer, the newspaper said.

As one of his many current and former roles, he chaired the Nunavut Implementation Training Committee (NITC).

During two terms as mayor of Arvia, Kritaqliluk fought for funding to expand Arviat’s community hall, still the largest such hall in Nunavut, the Nunatsiaq News said. In addition Kritaqliluk worked for the Kivalliq Inuit Association and was a former board member of the organization.

In addition, the Nunatsiaq News said, he helped found the Beverly and Qamanirjuaq Caribou Management Board, chaired the Nunavut Trust and helped negotiate Nunavut’s land claims agreement.

Read more @ Indian Country Today Media Network.comIn the Spirit of Our Ancestors - Indian Country Today Media Network.com.

Charles Coleman: Military Intelligence and Futuristic Dreams

Filed under: News Alerts,U.S. military,veterans — Tags: , , , — Wilhelm Murg @ 7:30 pm

Charles Coleman not only helped to develop intelligence technology for the Vietnam era; at the dawn of the computer age he was also assigned to dream up future technology for the armed forces, much of which is now a reality four decades later.

In 1969, near the end of his 22 years of service, Coleman worked on research and development for instruments that sounded like science fiction at the time. “We were looking at the Army of 2000,” Coleman said. “We laughed at a lot of things we thought of, like being able to communicate with each individual soldier; that was something out of ‘Flash Gordon.’ We thought of everyone being able to see at night, or being able to communicate like Dick Tracy did with his two-way wristwatch, or being able to see the front line while being way back from it and having eyes on the battlefield, like television cameras. Of course all of these things came to be, but these were just dreams that they wanted; dreams as far-fetched as you could dream.”

Coleman was born in 1936 in Weleetka, Oklahoma and is a member of the Thlopthlocco Tribal Town. He was attending the Haskell Institute in Lawrence, Kansas when he first joined the Kansas National Guard. “I told them my birthday was not until November and they said ‘That’s okay, we’ll put down July 20th,’” Coleman said. “I didn’t tell them that it was going to be my 16th birthday. I was in the National Guard when I was 15. When the company commander found out about it he made me the guide on barrier. It worked out pretty good, I enjoyed the summer camp.” He was in charge of carrying the flag during all parades.

Coleman went on to Bacone College. His career in military intelligence began after he graduated in 1957 and enlisted in the Army Security Agency at Fort Devens in Massachusetts. His duties included electronic intelligence and intercepting Morse code. “Used to be radios, but now it’s gone into computers and satellites,” he said.

After Fort Devens, Coleman headed to Korea in 1958. “The war was over then and there was a truce, I guess, but we still had signal intelligence units there listening to the other side.” While he was stationed in Korea Coleman was involved in a lot of experiments in intelligence. He recalled one experiment when the 1st Special Forces unit from Okinawa went to Korea for an exercise in 1960. “They wanted our team to see if we could find them using signal intelligence radio direction finding, and electronic warfare techniques,” Coleman said. “After the exercise was over, at the briefing, the Colonel said ‘the intelligence people didn’t have much luck because we didn’t see them.’ We looked at each other, smiled, and opened our chart and there was a picture of their camp, their transmitter, and their people. We had their transmission schedule, and we knew the frequencies they were transmitting on. It resulted in the first Special Forces changing its communication system; if we could find them so could the enemy.”

Coleman’s intelligence unit was on the ground in Laos in 1963 as the U.S. military buildup began in Southeast Asia. These events foreshadowed the U.S. involvement in the Vietnam War. “We set up a listening post there within Laos, but it was a political stick of dynamite; we weren’t supposed to be there,” Coleman said. In military intelligence, if there is a lot of communication coming from one area it becomes obvious that there is a military buildup there. “Say you hear a transmitter in China, at their headquarters, and later you hear the same transmitter –they all have fingerprints –and it’s moving across Laos, then you can pretty much be assured that they are moving people and units from China, or from North Vietnam, to South Vietnam.” Using this basic technique U.S. intelligence was able to pinpoint a lot of targets during Operation Rolling Thunder, the aerial bombardment campaign against North Vietnam from 1965-1968.

“We took pride in some of those things that we did,” Coleman noted, “but some of the Army Security Agency people said ‘You know, I don’t really feel right in wearing one of the service medals because we really weren’t in the fight.’” He points out that information and intelligence were what Army operations were based on, which kept the army from bombing blindly.

Coleman returned to the U.S. as a 2nd Lieutenant and toured the country to talk to soldiers about Vietnam. After a brief stop at Fort Devens as the war was heating up in 1964, he accepted an assignment in Malta at a NATO Naval Command Post. As the only U.S. Army Officer on the island he took up polo to battle the monotony and fill the time between gathering intelligence in the Mediterranean. His polo team was headed by the British war hero General John Frost, whose exploits were immortalized in the book and movie A Bride Too Far. Coleman used a horse owned by Lord Mountbatten and also had the honor of playing against Prince Philip when he visited.

Coleman’s endeavors into the future of warfare technology continued in 1968 when he worked on research and development in Arlington, Virginia. While they were dreaming up goals to work toward, his unit got to see an early version of the modern microchip while visiting the National Security Agency at Fort Meade. “There were 9,000 configurations in the military radios at that time; different kinds of radios and different frequencies,” Coleman said. “One day they called us all together and had us look into a microscope. There we saw the MOSFET (metal–oxide–semiconductor field-effect transistor) chip that would replace the transistors and the tubes in radios. With that MOSFET chip you could configure a radio to any shape or size. That helped clear up a lot of things. The idea was to make it less costly because you wouldn’t have to have so many different radios, and so many spare parts, and so much training to repair all of them.”

Coleman had coached football and baseball at the American School in Japan and he coached in Malta. After returning from the army in 1973, he finished his graduate work and coached at Central State University (now the University of Central Oklahoma). With a degree in social studies and psychology, along with a minor in physical education, Coleman left for Arcadia, California where he accepted a coaching position. He briefly returned to Oklahoma for a stint as Dean of Students at Bacone College, but returned to the West Coast to pursue his doctorate in comparative cultures at the University of California, Irvine.

Coleman was married and had two daughters, three grandchildren and three great-grandchildren. His wife passed away 15 years ago.

He worked with street gang kids through a ministry while in California and when he moved back to Oklahoma in 1997, one of the kids moved with him. Coleman gave him five acres on his farm to start his own family. Coleman has worked with his tribe on historical preservation since his retirement.

“It has been and continues to be an interesting life,” Coleman said.

Read more @ Indian Country Today Media Network.comIn the Spirit of Our Ancestors - Indian Country Today Media Network.com.

IHS Deems Living Conditions Unsanitary at Trailer Park on Yakama Nation

Filed under: Health & Wellness,News Alerts — Tags: , , — ICTMN Staff @ 7:00 pm

Although the Indian Health Service has found homes at a trailer park on the Yakama Nation in Toppenish, Washington to be unhealthy, residents told the The Yakima Herald-Republic that no one is taking action to improve things.

White Swan trailer park, located on a weed-infested lot deep within reservation boundaries, is in no-man’s land, reported The Yakima Herald-Republic.

Tim Jewett, a non-tribal member, owns White Swan trailer park. Therefore his land, while within the reservation, is not under tribal authority.

Jewett pays taxes on the land to Yakima County, which has not taken any action against him. The tribe has contacted the county to request investigations at the trailer park.

The park’s more than two dozen dilapidated trailers, dating back to the 1970s, are contaminated with green-black mold. Residents are subject to sewer problems and other unsanitary conditions.

“I think that particular trailer was beyond repair,” Shawn Blackshear of the IHS told The Yakima Herald-Republic of one couple’s home. “The ceiling was falling in. The kitchen sink—there were efforts to repair it—but it wasn’t up to code. Basically, that trailer needs to be replaced.”

The landlord claims renters damage the trailers, and he can’t keep up with maintenance. “They live like pigs and they don’t pay rent,” Jewett told The Yakima Herald-Republic, adding that he has a list of tenants who collectively owe more than $6,100.

Read more @ Indian Country Today Media Network.comIn the Spirit of Our Ancestors - Indian Country Today Media Network.com.

Cherokee Services Group Gets STARS II Contract

Filed under: Business,News Alerts — Tags: , — ICTMN Staff @ 7:00 pm

Cherokee Services Group (CSG), the information technology (IT) division of Cherokee Nation Businesses, the economic arm of the Cherokee Nation, has received a contract through the U.S. General Services Administration (GSA) that will allow federal agencies to direct task orders to small, disadvantaged businesses pre-approved by the GSA, according to the tribe’s press release.

GSA’s 8(a) Streamlined Technology Acquisition Resource for Services (STARS II) Government Wide Acquisition Contract (GWAC) gives CSG consideration as a preferred business to receive task orders from any government agency in a more streamlined fashion. This will shorten procurement lead times for pre-negotiated rates.

Out of 795 certified 8(a) businesses named in the GSA’s first STARS program, CSG ended the seven-year program ranked twelfth in total revenue.

“We already hold multiple STARS contracts with various federal agencies, so we’re extremely proud to have been chosen for the STARS II contract. It speaks volumes about the reputation of our employees and their commitment to quality,” said Steven Bilby, chief executive officer of CSG. “Our goal is to provide superior technology solutions to all of our clients.”

CSG, which operates from offices based in Tulsa, Oklahoma, and Fort Collins, Colorado, will share in GSA small business government contracts worth $10 billion.

“We have a tremendously talented workforce that is skilled and efficient in IT solutions, prepared to handle task orders at a moment’s notice,” Bilby said. “Perhaps more importantly, we have gained experience and the respect of our clients under the STARS program. CSG’s success with STARS should appeal to federal government agencies looking for a proven technology contractor through an aggressively pre-competed contract vehicle, in a way that satisfies small business 8(a) objectives.”

For more information on Cherokee Services Group, please visit www.cnb-it.com.

Read more @ Indian Country Today Media Network.comIn the Spirit of Our Ancestors - Indian Country Today Media Network.com.

Carcieri-based Challenge Reaches Supreme Court

Filed under: Gaming,News Alerts,Politics — Tags: , , , , — Gale Courey Toensing @ 6:13 pm

The U.S. Supreme Court has been asked to review a federal appeals court ruling that challenges the Interior Department’s decision to take into trust the land that the Gun Lake Casino is built on. This crucial case is the first challenge based on the Supreme Court’s ruling in Carcieri v. Salazar to reach the high court, but it also raises issues that potentially threaten not only the security of Indian trust lands, but also public lands such as forests and national parks held in trust by the federal government.

The Match-E-Be-Nash-She-Wish Band of Pottawatomi Indians, known as the Gun Lake Tribe, and the federal government have petitioned the U.S. Supreme Court to review a ruling issued by the D.C. Circuit Court of Appeals last January that said David Patchak, a former trustee in Wayland County, Michigan, has standing to bring a lawsuit against the Interior Department for taking into trust 147 acres near Grand Rapids where the tribe operates its casino. The casino opened in February.

Patchak, who lives near the casino, alleged that the rural character of the area would be destroyed and the value of his property would drop. “As a practical matter, it would be very strange to deny Patchak standing in this case,” the appeals panel said in ruling in Patchak’s favor. The ruling reversed a decision by the Washington federal district court that said Patchak did not have standing and was barred from filing the complaint by the Quiet Title Act (QTA), which says the federal government cannot be divested of title to Indian trust lands. The appeals court expanded the previous criteria for “standing”—the right to initiate a lawsuit—which basically requires someone to be injured or affected by an action by granting Patchak “prudential standing.” Under constitutional standing, a plaintiff has suffered an “injury-in-fact” that was caused by the defendant’s action and that can be redressed by a favorable judicial decision. In prudential standing, a judge-driven decision, the plaintiff must show that his or her injury is within the “zone of interests” that the statute or constitutional provision at issue is meant to protect. The appeals court ruling was a departure from rulings in similar cases from four other circuit courts.

The questions presented to the Supreme Court by Gun Lake are: “I. Whether the Quiet Title Act and its reservation of the United States’ sovereign immunity in suits involving ‘trust or restricted Indian lands’ apply to all suits concerning land in which the United States ‘claims an interest” … as the Seventh, Ninth, Tenth, and Eleventh Circuits have held, or whether they apply only when the plaintiff claims title to the land, as the D.C. Circuit held. II. Whether prudential standing to sue under federal law can be based on either (i) the plaintiff’s ability to ‘police’ an agency’s compliance with the law, as held by the D.C. Circuit but rejected by the Fifth, Sixth, Seventh, and Eighth Circuits, or (ii) interests protected by a different federal statute than the one on which suit is based, as held by the D.C. Circuit but rejected by the Federal Circuit.”

Although the questions presented do not directly reference the Carcieri case Patchak’s basic claim, which he filed under the Administrative Procedure Act, is that the Interior secretary was not authorized to take Gun Lake’s land into trust because the tribe was not under federal jurisdiction in 1934 when the Indian Reorganization Act (IRA) was passed—a challenge that relies on the U.S. Supreme Court’s Carcieri v. Salazar ruling in 2009. Carcieri v. Salazar was filed in the Supreme Court by the State of Rhode Island earlier that year. Named after former Rhode Island Governor Donald Carcieri, the lawsuit claimed that the Interior secretary did not have the authority to take 31 acres of land into trust for the Narragansett Indians for elder housing, because the tribe was not “now under federal jurisdiction” in 1934 when the IRA was passed. In ruling in Carcieri’s favor, Justice Clarence Thomas delivered the opinion of the Court, joined by Chief Justice John Roberts, and Justices Antonin Scalia, Anthony Kennedy, Steven Breyer, and Samuel Alito. Breyer filed a concurring opinion. Justice David Souter filed an opinion concurring in part and dissenting in part, in which Ginsburg joined. And Justice John Paul Stevens filed a dissenting opinion.

Patchak’s lawsuit continues 10 years of struggle on the Gun Lake Tribe’s part to secure its reservation land against a group of powerful and heavily funded anti-Indian casino opponents in Michigan who filed lawsuit after lawsuit through state and federal courts to try to stop Interior from taking the land into trust. The Gun Lake Tribe was federally acknowledged by the BIA in 1999. Patchak’s opposition dates back to early 2001, when Gun Lake first filed its trust land application under the Indian Reorganization Act and the Indian Gaming Regulatory Act. On March 9, 2001, Patchak wrote a racist screed to then-President George W. Bush opposing Gun Lake’s application and Indian trust lands in general. “What happened hundreds of years ago is the past, these treaties were made between a fledgling nation and groups of people who lived here but had no rights,” Patchak wrote. “Today, this is the United States of America and these tribes of Indians are full citizens … If the government feels that this nation owes the Indians more that [sic] it owes it’s [sic] average citizen, then let the nation contribute equally. Give them federal lands that are owned by all the people and controlled solely by the government to build their casinos. Do not let them come into private areas, buy land and then claim that land is now Indian land controlled by the federal government and the local people have nothing to say in what that land can be used for.” In August, 2001, two anti-Indian casino groups with which Patchak had ties – 23 Is Enough and MichGO (Michigan Gaming Opposition) – filed a lawsuit opposing Gun Lake’s trust application. A consistent player throughout the 10 years of opposition against the tribe is the Michigan law firm Warner, Norcross & Judd, which represented both 23 Is Enough and MichGO, and now represents Patchak.

On May 13, 2006, Interior published a final notice to take the land into trust in the Federal Register. Although the opponents had lost every lawsuit they had filed against the department up to that time, they appealed the decision, delaying the finalization of the trust land until January 30, 2009. Just days before Interior placed the 147 acres into trust on that date, the U.S. Supreme Court and the U.S. District Court in Washington denied two motions from MichGO to stop Interior’s action. Both motions were based on the Carcieri case, which was pending at that time. One motion presented the same challenge as Carcieri against the Interior Secretary’s authority to take land into trust, and the other asked the court to stop Interior’s action until Carcieri was decided. Almost immediately after MichGO’s motions were denied, Patchak filed a motion for an emergency stay to stop the secretary from going ahead with the land transaction, but the federal district court denied his request and Interior finally took Gun Lake’s land into trust on January 30, 2009. Three weeks later, however, the U.S. Supreme Court issued its Carcieri opinion, agreeing with Patchak’s argument that the IRA limits the secretary’s trust authority to tribes “under federal jurisdiction” in 1934. Patchak’s case then wended its way through the Washington federal district court and the appeals court, which ruled last January.

The Patchak case is “very complex,” said Matthew L.M. Fletcher, an associate professor of law and the director of the Indigenous Law & Policy Center at Michigan State University College of Law. The best outcome for Gun Lake would be if the Supremes review and reverse the appeals court ruling. That would mean the district court decision denying Patchak standing would prevail and the case would be over. If the Court denies review or reviews and upholds the appeals ruling that Patchak has standing to sue, then the case will be remanded to the federal district court for a trial to determine whether Interior Department can take the Gun Lake’s land into trust under Carcieri. “So this isn’t exactly a Carcieri case yet. It could be if Patchak prevails here one way or the other,” Fletcher said. Under this scenario, the case theoretically could circle through the federal and circuit courts and reach the Supreme Court a second time.

If Patchak wins the Carcieri argument, it’s likely that nothing will change for the time being, Fletcher said. “Frankly, no one knows what happens if Patchak ultimately wins on the merits. The land is already owned (in trust) by the federal government, and I’m unaware of any federal court ordering the United States to divest itself of land. That’s a whole new constitutional question, perhaps, if it gets that far. The Quiet Title Act is supposed to end all discussion when it comes to Indian lands, because Congress chose expressly not to waive federal sovereign immunity once Indian lands are in trust. However, if it means the government has to return the land to the Gun Lake Band in fee, then the question becomes whether the National Indian Gaming Commission and/or the U.S. Attorney’s Office in Grand Rapids will force the tribe to shut down its gaming enterprise.”

So, the potentially huge question for Indian country revolves around the Quiet Title Act, Fletcher said. “If the immunity barrier in the QTA can be gotten around, then much trust land recently taken into trust could be challenged by virtually anyone who is strongly opposed to trust land acquisitions. What’s remarkable about this case is the standing holding. Basically, all Patchak can prove is that he very strongly opposes Indian gaming. He’s not actually injured by it at all, other than worries about the ‘rural character’ of his community, whatever that means. Wayland and its surrounding townships long have hoped for more industry and economic growth – I know, I grew up there. So it’s just one guy for all we know who doesn’t want that. He’s pretty firmly in a tiny minority,” Fletcher said.

Gun Lake presents a number of arguments in seeking the high court’s review. Because the appeals court decision is on conflict with four other appeals court decisions in similar cases it has “opened a substantial gap” in the federal government’s sovereign immunity under the QTA from litigation challenging its title to trust or restricted Indian lands, as well as federal lands generally, the lawsuit says. If the appeals court ruling is left in place, that means anyone with a gripe could create a challenge in any case in which the federal government “claims an interest” whether it is Indian lands, national parks, public lands, easements or any other lands covered by the QTA’s terms and exceptions.

Also, because the D.C. Circuit hears almost all lawsuits against the federal government, prospective plaintiffs will now be able to “forum shop” their way around the United States’ sovereign immunity in disputes challenging the federal government’s title to land or “avoid the QTA and controlling circuit law altogether by simply filing their lawsuits in the District of Columbia,” the Gun Lake petition says.

The federal government’s petition asks the high court to consider “(w)hether (the Administrative Procedures Act) waives the sovereign immunity of the United States from a suit challenging its title to lands that it holds in trust for an Indian Tribe,” and more directly seeks the high court’s review of the Carcieri ruling in asking “(w)hether a private individual who alleges injuries resulting from the operation of a gaming facility on Indian trust land has prudential standing to challenge the decision of the Secretary of the Interior to take title to that land in trust, on the ground that the decision was not authorized by the Indian Reorganization Act.”

Among the arguments presented by the federal government in seeking the high court’s review is that the Administrative Procedure Act under which Patchak filed his lawsuit against the Interior Department does not allow an end run around the Quiet Title Act’s provision that precludes any person from seeking to divest the United States of title to Indian trust lands.

“If left unreviewed, the circumvention of the QTA countenanced by the court of appeals will therefore frustrate the purpose of trust acquisition, which is to provide a land base for Indians in order to encourage tribal self sufficiency and economic development,” the federal government petition says. The appeals court ruling implies that whenever the Interior Secretary takes final action on trust land, “plaintiffs could bring an APA suit contending that his action was contrary to law because the land is not properly held in trust for Indians. That might even be so when the United States has held the land in trust for years and the tribe has made substantial investments in it. Allowing such never-ending attacks on the trust status of lands would severely undermine the United State’s longstanding recognition of tribal sovereignty, self government and self determination. “

Resolution of the Carcieri problem may come down to a race between actions by the courts and Congress. But even within the legislature, there’s a battle between the House and Senate over Indian trust land. There are efforts in Congress with the HR 1291 sponsored by Rep. Tom Cole (R-Okla.) and HR 1234, sponsored by Rep. Dale Kildee (D-Mich.) to pass “a clean Carcieri fix” that would clarify the Interior Secretary’s authority to take land into trust for all federally acknowledged tribes. In the Senate, however, Senators John McCain (R-Az.) and Jon Kyl (R-Az.) have introduced a bill that would make it almost impossible for the Interior Department to acquire trust lands for gaming or any other purpose that are not already reservations.

Read more @ Indian Country Today Media Network.comIn the Spirit of Our Ancestors - Indian Country Today Media Network.com.

Cutting-Edge Science Tools Available to Alaska Native Students

Filed under: Education,Native Education,News Alerts — Tags: , — ICTMN Staff @ 2:00 pm

AKSCI logo Cutting Edge Science Tools Available to Alaska Native StudentsThe Alaska K-12 Science Curricular Initiative (AKSCI) gives the state’s teachers a free resource to bring cutting-edge research to their classrooms.

The website features more than 300 science lessons created with the state’s grade-level expectations (GLEs) and the infusion of Alaska Native cultural knowledge and traditional wisdom in mind.

AKSCI was created by Alaska scientists like Cathy Hanks, a structural geologist who has worked with the Rural Alaska Honors Institute since 2003 to develop an introduction to geoscience class for rural Alaska Native students.

Read more @ Indian Country Today Media Network.comIn the Spirit of Our Ancestors - Indian Country Today Media Network.com.

Days May be Numbered For Barrick Museum in Las Vegas

Filed under: Arts & Entertainment,News Alerts — Tags: , — ICTMN Staff @ 1:30 pm

The Marjorie Barrick Museum on the campus of the University of Nevada at Las Vegas has lost all if its state funding, and has only about enough to survive until fall 2012 unless it can come up with new sources of income, according to an article in the Las Vegas Review-Journal. The museum’s annual allotment from the state had been $250,000; currently the institution has about $280,000 on hand. The Review-Journal report described the museum as “running on financial fumes.”

The Barrick houses one of the state’s largest collections of Native American art—including ceramics, textiles, and masks—much of it pre-Columbian. Brian Paco Alvarez, described by the Review-Journal as “local arts activist and historian,” said of the indigenous works, “That collection is amazing. … There is no institution anywhere in this community, with the exception of the state museum that has a few pieces, that is as extensive. I would have to go to New York or Los Angeles to see such a collection.”

Although the American Indian collection is undoubtedly a tentpole, the Barrick also hosts contemporary art and photography; recent exhibitions focused on Frida Kahlo and Ansel Adams.

Though the mood is clearly glum at the moment (“I can’t really put into words what the loss would be,” the museum’s program director told the Review-Journal), those who care about the Barrick are going to try to persist. The museum’s first adventure in fund-raising will be a silent auction with donated works. Those works will be on display from September 23 to November 9 (the date of the auction) in an exhibition titled “We Will Survive.”

Read more @ Indian Country Today Media Network.comIn the Spirit of Our Ancestors - Indian Country Today Media Network.com.

Seven Hawaiian Organizations Lead Latest Round of CDFI Awards

In a recent announcement by Donna J. Gambrell, director of the U.S. Department of the Treasury’s Community Development Financial Institutions Fund (CDFI Fund), 35 Native CDFIs and organizations received awards totaling roughly $11.85 million.

The 35 Native CDFIs span 17 headquartered in 17 states serve mostly rural communities that are home to economically distressed American Indians, Alaska Natives and Native Hawaiians.

Gambell made the announcement at the 10th Annual Native Hawaiian Convention that was recently held in Honolulu, Hawaii. Seven Hawaiian organizations received awards according to a White House press release. The funds were made through the fiscal year 2011 round of the CDFI Fund’s Native Initiatives Financial Assistance Program (NACA).

“The awards announced [August 24] clearly demonstrate the successful growth of the Native CDFI movement across the country,” Gambrell said. “We’re here in Hawaii to celebrate this success and the seven awardees dedicated to economically empowering underserved Native Hawaiian communities.”

Senator Daniel Inouye, D-Hawaii, said he was “very pleased that these financial institutions are receiving the much needed support. The Native Hawaiian community was hit especially hard by the recession and these funds will help small business secure credit and create new jobs. The money will also help families find a home. I am very grateful that the President continues to help the Native people of his home state who are working hard to find stable financial footing.”

The impact on Hawaiian organizations at the meeting was addressed by Congresswoman Colleen Hanabusa, 1st District of Hawaii, saying “our country’s economic situation has been difficult for many of Hawaii’s families, especially those in our Native Hawaiian communities. I am pleased to join Donna J. Gambrell, director of the U.S. Treasury Department’s Community Development Financial Institutions Fund in announcing more than $1.5 million in awards to help community-based financial institutions provide affordable loans and financial services to Native Hawaiian families, while promoting the growth of our local economy.”

So far this year nearly $35 million in funding has been dispersed from the FY 2011 round of the NACA program.

Read more @ Indian Country Today Media Network.comIn the Spirit of Our Ancestors - Indian Country Today Media Network.com.
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