::Native.Strength::

March 31, 2011

Key Internet Gaming Issues

Filed under: Uncategorized — Joseph H. Webster @ 10:17 pm

Legalized Internet gaming: opportunity or threat? Efforts in Congress last year to pass a federal Internet gaming bill failed, but a new bill was introduced in the House on March 17 and it is anticipated that a new Senate bill will be introduced later this year. A number of states are considering Internet gaming legislation, including states where there are tribal gaming operations, such as California, Iowa and Florida. It is far from certain that any of these bills will pass this year, but it does seem likely that efforts to pass Internet gaming legislation will continue and intensify, particularly since both the federal and state governments are desperate to find additional sources of revenue.

Each tribal government must make decisions about Internet gaming based on its unique circumstances. Before making a decision to support, propose amendments to or simply oppose a particular Internet gaming bill there are important issues to consider:

Will Tribal Governments Be Eligible to Participate?

Some of the proposed bills would exclude tribes entirely or contain restrictive conditions that would allow few tribes to qualify. Others would require that tribes compete against commercial gaming entities for the opportunity to participate, effectively shutting out most tribes. As governments authorized to conduct gaming under federal law, tribes are in a strong position to argue that they should be able to participate in Internet gaming without meeting new licensing requirements or being forced to compete against commercial entities for the opportunity.

Will Tribes Be Able to Compete?

Proponents of Internet gaming often argue that it will allow Indian tribes to generate more gaming revenue since they will be able to offer games to players located beyond tribal lands. This is not necessarily true because every other entity authorized to conduct Internet gaming will be competing for those same customers. Depending on the bill, competitors could be other tribal gaming operations, commercial casinos, game vendors, card rooms, pari-mutuels, off-shore interests and other entities. Since all Internet gaming sites are equally accessible to any player with a personal computer and an Internet connection, a gaming site operated by a tribe with a small or medium-sized gaming facility may not have the name recognition or resources necessary to compete with a site operated by a major casino company. The level of competition allowed by an Internet gaming bill is an essential consideration for determining if it will provide a significant opportunity or will simply cannibalize an existing customer base.

Does the Bill Respect Tribal Sovereignty and Regulatory Expertise?

Many Indian tribes have experience and considerable expertise in regulating all aspects of gaming. This is particularly true in the case of poker, which is the focus of many of the current Internet gaming proposals. Therefore, there is no reason why tribes should be subjected to separate federal and/or state regulation when offering the same games via the Internet. Also tribes should insist that any bill include a meaningful regulatory role for tribes that decide to offer Internet gaming, especially if the game servers will be located on tribal lands. The details are critical as some Internet gaming bills pay lip service to tribal regulation, but nothing more.

Does the Bill Clearly Prohibit Internet Gaming Cafés?

Unless carefully drafted, a bill that authorizes “Internet gaming,” even one supposedly limited to poker, could expressly or inadvertently authorize commercial Internet cafés with banks of Internet gaming terminals that look and play like slot machines. The concern about Internet gaming cafés was reportedly one of the reasons that Governor Chris Christie of New Jersey vetoed an Internet gaming bill passed by the state legislature.

Does the Bill Violate Compact Exclusivity?

Many compacts have exclusivity provisions that could be triggered if a state permits non-Indians to engage in Internet gaming. While the compacts in each state are different, the potential impact on tribal compact payments is a major concern for many state governments. But even if tribes are relieved from making compact payments because exclusivity has been violated, that would not necessarily make up for revenue loss resulting from unbridled Internet gaming activity.

Would Tribes Be Taxed?

Many Internet gaming bills would tax all Internet gaming, whether conducted by a tribal government or a commercial entity. Such an approach is contrary to federal policy that Indian tribal governments are not taxable entities. The payment provisions of any such bill must be carefully considered lest they establish negative long-term precedent for the taxation of tribal gaming revenue.

Legislators must recognize that Indian governments have a stake in this complex debate. Indian nations need to be part of the discussion. Above all, they need to make sure that any Internet gaming legislation that has a chance of being enacted, at either the federal or state level, protects existing tribal gaming operations and respects tribal sovereignty.

Joseph H. Webster is a partner with the law firm of Hobbs, Straus, Dean & Walker, LLP in Washington, D.C.

Read more @ Indian Country Today Media Network.com.

Marty Two Bulls, ‘Ininiwag or Ikwewag?’

Filed under: Arts & Entertainment,Cartoon,Cartoons,Marty Two Bulls — ICTMN Staff @ 9:36 pm
Read more @ Indian Country Today Media Network.com.

Tribal Embezzlement Charges Run Rampant

Filed under: Business,News Alerts — ICTMN Staff @ 7:20 pm

In the past month, a handful of tribal employees from various reservations were indicted for embezzlement.

A superintendent for the Bureau of Indian Affairs on the Fort Peck Indian Reservation, Florence A. White Eagle, 63, pleaded not guilty March 29 to six federal charges related to accusations that she covered up fraudulent loans for tribal credit program employees and also conspired to take money herself, reported the Great Falls Tribune.

White Eagle is the highest-ranking BIA officer on the Fort Peck Indian Reservation to be charged in the nearly decade-long scheme to embezzle more than $1 million from the tribe’s credit department. The alleged ploy lasted from August 1999 through May 2009, reported the Billings Gazette. Five former credit program employees and one BIA employee were convicted in October and November of plotting to steal from the program, which is intended to provide loans to tribal members, reported the Great Falls Tribune.

According to White Eagle’s indictment, she used the money to pay off debts and purchase furniture. White Eagle could face a maximum of 15 years in prison, a fine of $250,000 for bribery, and anywhere from 3 to 5 years in prison for each of the other five charges, stated the Great Falls Tribune.

Meanwhile, the employees of the Narragansett Indian Tribe in Rhode Island face charges tribal embezzlement. Approximately $100,000 in funds was embezzled from the U.S. Department of Housing and Urban Development, according to The Day. The 61-year-old former director of the tribe’s housing authority pleaded not guilty in federal court on March 4 to accusations of pocketing the money the tribe received through the department’s Office of Native American Programs between October 2008 and June 2009. If convicted, Rosilyn Brown faces up to 10 years in federal prison, a $250,000 fine and three years of supervised release.

And on the Gila River Indian reservation, two tribal members are accused of embezzling more than $32,000 from the tribal enterprise the Lone Butte Industrial Development Corporation. Each could face five years in prison, a $250,000 fine or both, according to a press release by the U.S. Attorney’s Office, District of Arizona.

Franklin Joseph Jackson, Sr., 62, of Bapchule, Arizona, and Lloyd Notah, Jr., 63, of Sacaton, Arizona, were indicted by a federal grand jury in Phoenix on separate counts of Embezzlement From a Tribal Organization.

From September 15, 2007 through March 4, 2009, Jackson served as a board member on the Lone Butte Industrial Development Corporation. During that time, he allegedly embezzled nearly $17,000 that belonged to the tribal organization, stated his indictment. Notah is accused of pocketing more than $15,000 as well as filing fraudulent expense and stipend claims, while serving as a board member from September 26, 2007 to March 7, 2009.

The development corporation aims to attract businesses to the Lone Butte area located in the Phoenix metropolitan area. “The people of the Gila River Indian Community put their trust in these defendants, and that trust was violated,” U.S. Attorney Dennis Burke said in a statement. “This office will not tolerate corruption and self-dealing at any level of government service. We and our partners at the FBI will continue to aggressively combat public corruption wherever it exists.”

Read more @ Indian Country Today Media Network.com.

Vietnam Veterans Honored with Special Day

Filed under: Education,U.S. military,veterans — Wilhelm Murg @ 6:37 pm

Tahlequah, Okla.—The Vietnam War was so unpopular that the veterans were often received with indifference and sometimes even open hostility when they returned home after honorably serving their country. In an attempt to rectify those unfortunate events, Congress recently passed a resolution to observe Welcome Home Vietnam Veterans Day on March 30th.

The day marks the anniversary of the withdrawal of United States troops from Vietnam in 1973.

In recognition of the sacrifices these men and women made, the City of Tahlequah, Oklahoma and Northeastern State University joined with other entities across the country to observe Welcome Home Vietnam Veterans Day.

The Vietnam conflict claimed the lives of more than 58,000 members of the U.S. services, with more than 300,000 wounded. Per capita, the American Indian community has the highest record of service in the armed forces compared to other ethnic groups. During Vietnam 226 American Indians died, not counting those who were not federally recognized as Native by the government.

City officials and NSU hosted an open house at the local Blackfox-Hartness American Legion Post 135.

Senator Richard Burr (R-N.C.), member of the Senate Committee of Veterans’ Affairs, and Representative Linda Sanchez in the House introduced the resolution.

“NSU contacted me and Major Jason Jenkens, head of the ROTC department, and asked our advice on what we should do. We decided to have a reception to honor the veterans of Cherokee County in Tahlequah who served during the Vietnam era and any other veterans in the area who would like to come by and help us,” said Tony O’seland, who is an English lecturer at NSU, a Vietnam-era Navy veteran and the post commander. “We are not honoring one person, or a group of people, but rather the entire generation that served in Vietnam.”

The Blackfox-Hartness American Legion Post 135 in Tahlequah is named after two Natives who died during the conflict, Robert Blackfox and Roger Dale Hartness.

“It is what we classify as the traditional American Indian Post, as it’s named after two of our Nation members from the area,” O’seland continued. “The majority of our members are, if not card carrying American Indians, at least members of one Nation or another.”

According to O’seland, the prejudice against Vietnam vets extends to members of the American Legion.

“Our post was founded as a response to the other post in the area which had difficulty with the concept of Vietnam Veterans being American Legion members,” he said. “There’s a hierarchy, even though the American Legion itself clearly states in its documents that there is no rank and there is no hierarchy, that we are all comrades together, it’s still a social organization, and there’s always going to be some decent at some level. It was simply easier for the Vietnam Veterans to establish their own post. We have taken in Veterans not just from the Vietnam period, but also from Granada and the Middle East. Anybody who has served the required tour of duty or the time frame in the military that is eligible for American Legion service is welcomed here.”

O’seland hopes Welcome Home Vietnam Veterans Day becomes an annual event.

Read more @ Indian Country Today Media Network.com.

Filmmaker Christen Marquez Unravels Her Woven Name

Filed under: Arts & Entertainment,News Alerts — Rebecca Jacobs @ 6:00 pm

What’s in a name? For Christen Marquez, quite a bit.

The story of her film “Haku Inoa: To Weave A Name” began before she was born. In traditional Hawaiian culture, individuals are not given a name. Rather, names are woven by their families like moena (fronds) in Native Hawaiian leaf mats. This sacred inoa (name) contains a story of both heritage and fate.

And this is no short story; Christen’s full name is Christen Hepuakoamana‚Äòa ekapunokamalie -o- nonali‚Äòiemekahanohano amauana‚Äòia Marquez.

In her film, Marquez, Native Hawaiian of mixed ancestry, is on a quest to find the meaning of her name and, at the same time, to realize her own destiny.

“I feel like the making of this film has fulfilled the prophecy of my own name,” she said.

Marquez‚Äôs search, however, has not been as easy as it may seem. Marquez and her brothers were raised by their father in Seattle, far from their mother, Elena, who created Christen’s name. Elena, who lives on O‚Äòahu, was diagnosed with schizophrenia 20 years ago, and the family split had been tumultuous. When Marquez began work on the film, mother and daughter hadn’t seen each other in a decade.

Click here to view the embedded video.

Had she stayed in the islands, Christen may have gradually learned the mana’o (meanings) woven into her name as well as the cultural practices and protocols necessary to the naming process. However, due to the distance and reason for the separation, Marquez has struggled with her Hawaiian identity.

“On the continent, you run into people who are like, ‘Oh, you’re Hawaiian, wiki waka wooka.’ Or they say, ‘What’s a Hawaiian? Those don’t exist,’” she explained.

These types of comments, felt by many displaced Hawaiians, she said, are sources of shame and loss of cultural and personal pride.

“I have been disconnected from that cultural side. When I was young, I had a birth certificate with my name on it, and when I would get lonely or sad and missed home, I would sit in my room and look at my name and memorize it,” she remembered.

By the time she was 12, Marquez could recite the 77-character name.

“I could say it, but I didn’t know what it meant,” she said. “There was a big missing piece in my life, and that was the catalyst behind starting this process,” Marquez explained.

Approximately four years ago, after studying film and creating several successful documentary and entertainment shorts, Marquez set out to create her first full-length film about her own life.

In her first-person documentary film, Marquez and her siblings return to O‘ahu to reconnect with their mother and learn the meaning of their individual names. After days of repeated inquiries, Elena, a Kumu Hula (Hawaiian cultural practitioner and dancer), presents the names of each brother. But Elena withholds the meaning of Christen’s name, forcing her to feel even more shame, this time about her lack of Hawaiian knowledge and culture.

“She was reluctant, because I think she was afraid we would come back, find out the meaning of our names, and then leave again,” Christen said. “I was trying to force my city girl expectations of asking questions and getting answers into my mom’s world of watching quietly, learning slowly and patiently.”

In order to connect with her mother and discover the meaning of her name, Christen needed to better understand her culture and her mother.

Finally, only after Christen devotes herself to her Hawaiian roots, does Elena explain the meaning of her daughter’s name:

He pua koa mana‘a (a child who has great strength and power like the fire Goddess Pele)
o ke kapu o ka ma lei hi‘eh‘ie (bestowed with sacred affection)
o no nali‘i (of the nali‘i lineage)
a he lei onaona (may she be sweet and alluring)
me ka hanohano (cherished)
a mau ana ‘ia (by her mother, forever)

The way this unfolds on screen, however, has yet to be determined, as the film is still in progress. With the Native Arts and Cultures grant, Marquez will work to complete the project’s filming with an anticipated release date of January 2012.

Through the film, Marquez hopes to examine cross-cultural identity issues, bring about recognition and awareness of Hawaiian traditions and culture, and investigate the impact of cultural and traditional loss on Native Hawaiian peoples.

Marquez said she has chosen film as her medium of expression due to its accessibility to individuals of all segments of the population.

“If I capture the right moment, it’s easy to say a lot with five seconds, or 10 seconds, and I feel that I have a lot to say. So, I’m glad I have an hour’s worth of pictures to say it with,” she said.

Marquez holds a Bachelor of Fine Arts degree in film and video production from New York University’s Tisch School of the Arts. She has screened at the Sundance Film Festival’s Gen-Y Studio, The Media That Matters Festival, and the Smithsonian’s National Museum of the American Indian.

Marquez operates her own non-profit film business called Paradocs Productions through which she creates video content for small businesses and non-profit organizations.

Details about “Haku Inoa: To Weave A Name,” its cast and development, as well as a video excerpt are accessible on the film’s Web site: hakuinoa.com.

Read more @ Indian Country Today Media Network.com.

Lac La Ronge Band Gets $950,000 Twine-and-Ammo Restitution

Filed under: Canada,Canadian First Nations,First Nations,News Alerts,Politics — ICTMN Staff @ 4:37 pm

The Lac La Ronge Indian Band's headquarters in northern Saskatchewan.

It took more than a century and several generations, but the Lac La Ronge Indian Band of north-central Saskatchewan will finally get its due: nearly $1 million in back pay and restitution for annual allowances of twine and ammunition that were promised for hunting back in 1889 at the signing of Treaty 6.

The amount, which includes $660,000 in cash plus several properties valued collectively at $290,000, factors in income lost when the tribe couldn’t hunt or fish for lack of the materials, the Star Phoenix reported on March 29. The settlement totals $950,000, Tom McKenzie, claims coordinator for the band, told the newspaper.

Stemming from legal proceedings filed in 1987¬†that claimed the treaty obligations had not been met, negotiations began in 2003 and an agreement reached in January of this year. Band members ratified it on March 26. The largest First Nation in Saskatchewan and one of the 10 largest in Canada, the Lac La Ronge band’s population was 8,954 in 2010, according to its website. Its reserve lands stretch from central Saskatchewan farmland, north through the boreal forest and past the Churchill River, the band said.

According to the newspaper, the value of the twine and ammunition alone over the 100-year span was an estimated $18,000. Add in the economic setback of lacking hunting and fishing materials; compound interest; and consumer price index values, and you’ve got nearly $1 million.

“It is a historic settlement,” McKenzie told the Star Phoenix. The band members took their time working out the details, he said, so as to craft relationships with various levels of government.

“We have to be patient with something like this. The benefit is for the future generations, so it is a long-term issue,‚Äù he said, and in turn, ‚Äúwe must thank our ancestors who entered the treaty.‚Äù

Read more @ Indian Country Today Media Network.com.

Fox News Causes Hell to Freeze Over

Filed under: Uncategorized — Steve Russell @ 4:24 pm

Hell has officially frozen over when I rise to defend the Bureau of Indian Affairs.

The occasion is a question raised by the right libertarian fringe in the person of John Stossel. ‚ÄúWhy,‚Äù Stossel asked, ‚Äúis there a Bureau of Indian Affairs? There is no Bureau of Puerto Rican Affairs or Black Affairs or Irish Affairs. And no group in America has been more helped by the government than the American Indians, because we have the treaties, we stole their land. But 200 years later, no group does worse.”

He got that last thing right, but let’s think about the “help” we have gotten.

There was exile of all Indians to the west side of the Mississippi for our own protection, wild people sent off to live in a wild land, never mind that many of the tribes force marched to Indian Territory had more education and better incomes than the colonists who took over their property.

There were also reservations, where we could live on government rations and under armed guard, except for the children, who were taken away for their own good and taught the science of racial inferiority.

Those who resisted being helped? They wanted us dead. Then those terrible pictures of the massacre at Wounded Knee ended that policy.

If containment and killing were off the table, the next possibility was forced assimilation. Tribal recognition would be “terminated” and the residents of reservations would be “relocated.” To say that termination and relocation worked out well for Indians would be like saying Stossel’s employer, Fox News, is fair and balanced.

In 1928, the Merriam Report documented the dire condition of Indian America. A government report twenty years later sent me to the dictionary to understand the word “inanition” as a cause of death.

What do these disasters for Indians have in common? Except for physical extermination, they were all undertaken for high-minded motives, to help the poor savages.

If there were no Bureau of Indian Affairs in the Department of the Interior, Indians would indeed be in the eyes of the US government just another special pleading ethnic group, a collection of individuals with individual rights.

As Vine Deloria, Jr. wrote back in 1969, while the black civil rights movement swirled around us, blacks have a legitimate demand for integration but Indians have a legitimate demand for separation. We are tribal peoples. If we wish to become individuals rather than part of our people, we always have the choice of severing tribal relations and taking ourselves out of the category the Constitution called “Indians not taxed.”

Most of us are now taxed, in some cases double taxed. Leaving the reservation no longer requires the permission of the Indian agent. The success of the civil rights laws that blacks fought for, and died for, to protect us is appreciated and honored, but their success does not protect us from the John Stossels of the world.

Can Indians be capitalists? Sure. There are many wealthy individual Indians. Can Indians be socialist capitalists? Sure. Look at the Mississippi Choctaws; the Ho-Chunks; the same Oneida Nation that publishes this magazine.

Can Indians screw up? Big time. Look at casino wealth. In some nations, every child is born with guaranteed access to as much education as she can absorb and every tribal citizen who wants a job may have one. In others, the seed corn goes to per capita payments, the kids get a new truck at age eighteen, and relatives are disenrolled to make bigger payments for a few greedheads.

You know what, Stossel? We’re entitled to make our own errors. We’ve suffered enough from yours.

If there were no BIA, there would be no way for our governments to deal with the US government, unless Congress would like to take on the work. Our nations span this continent with different languages, different cultures, different degrees of economic development, and—most importantly—different aspirations.

The prosperity of this country is built on lands dispossessed from Indians at a time when land directly represented life-supporting resources. The treaties we keep waving in your face were the legal fig leaves covering those dispossessions. With some exceptions, we are not demanding the land back, but just to be left alone on what land we have left.

Does the government owe Indians a living forever? No, not as individuals. Like the descendents of slaves, there comes a time when we have to compete with you as individuals. Our tribal nations are a different matter entirely. Agreements between Nations demand to be honored in order for there to exist honor, and they must be renewed—polished if you will.

What is fair, Mr. Stossel, to a people forced to live upon lands inadequate to support them? At the time of these transactions, the whole idea was to force dependence on the Native governments, but now you complain that we are dependent.

You express the opinion that we should be allowed to mortgage reservation land to develop it. If we can’t pay, what then? Before you run your mouth about pledging our land for cash, see if you can make a computer give you a graphic of Indian land within the US over time. Watch the incredible shrinking land base.

The question is not why the Bureau of Indian Affairs but why not a Bureau of Crackpot White People Trying to Help Indians Affairs? We would be better off? If we would be, then hell would truly have frozen over.

Steve Russell, Cherokee Nation of Oklahoma, is a Texas trial court judge by assignment and associate professor emeritus of criminal justice at Indiana University-Bloomington. He is a columnist for Indian Country Today. He lives in Georgetown, Texas, and can be reached at swrussel@indiana.edu.

Read more @ Indian Country Today Media Network.com.

Author Paul Tough to Speak at Promise Neighborhoods Community Forum at the Boys and Girls Club of the Northern Cheyenne Nation

Filed under: Education,Native Education,News Alerts — ICTMN Staff @ 3:59 pm

Paul Tough, journalist and author of Whatever it Takes; Geoffrey Canada’s Quest to Change Harlem and America, will speak to the Boys and Girls Club of the Northern Cheyenne Nation (BGCNCN), Promise Neighborhoods about supporting children in graduating from college and transitioning to a successful career in Lame Deer, Montana at the Boys and Girls Club Gym.

The author will discuss Canada’s creation of a cradle-to-college program for children of Harlem, New York. After his talk, Montana residents will talk about what resources worked for them, and everyone will brainstorm how to create an infrastructure that will support youth of the Northern Cheyenne Reservation in their career goals.

This event will take place April 11 from 8:30 a.m. to 1:30 p.m. This event is free and open to the public.

BGCNCN was awarded a $499,679 Promise Neighborhood Planning Grant by the U.S. Department of Education last year. It was the only tribal program that received the grant. With it, the program plans on designing an integrated program of cultural support services for children from birth to career.

“I applaud each of the Promise Neighborhood applicants for their leadership. They are galvanizing their communities to help offer our children a pathway out of poverty,” President Barack Obama said at the time of the announcement.

This event is being put on to garner awareness and community support for the program.

To RSVP and for more information contact Marissa Spang, project director or Paige Anderson, planning coordinator at 406-477-6654.

Read more @ Indian Country Today Media Network.com.

Tribal Council Seeks to Ban Native Version of ‘Antigone’

Filed under: Arts & Entertainment,Canada,News Alerts — ICTMN Staff @ 3:44 pm

As reported at TheStarPhoenix.com, Chief Dwayne Antoine of the Poundmaker Cree is trying to block a production of the Greek tragedy “Antigone” set on a reservation and featuring a corrupt tribal chief. Playwright Deanne Kasokeo is both disappointed and mystified by the decision, and defiantly insists that the play will premiere tonight, as planned, at 7 PM at the Veterans’ Hall on the Poundmaker Reserve. The reserve is located about 200 kilometers north of Saskatoon.

“I guess the chief feels the play was written about him,” said Kasokeo, who wrote her version in 1998. “We just think it’s tragic that our freedom of speech is being violated.” Floyd Favel, the play’s director, said he has contacted the Royal Canadian Mounted Police and is prepared to request a police escort if the council tries to bar the company from access to the Veterans’ Hall.

Full story: The Star Phoenix | Playwright pushes ahead despite ban

Read more @ Indian Country Today Media Network.com.

Big Weekend Slated at Montana State University

Filed under: News Alerts,Pow Wow — ICTMN Staff @ 2:00 pm

The 36th annual Montana State University American Indian Council Pow Wow, one of the largest in the state, will be held Friday, April 1 and Saturday, April 2, ¬†at MSU’s Brick Breeden Fieldhouse. All are welcomed.

The pow wow starts on Friday night at 6 p.m. with the grand entry. Saturday has two grand entries; at noon and 6 p.m. Dance and drum competitions with cash prizes abound, with booths around the edge of the dance arena that will offer the crafts of traditional artists and artisans. And for anyone who says there’s no such thing as a free lunch, well, there’s a free chili dinner on Saturday beginning about 4:30 p.m.

The weekend includes a few key events, Montana State reports on their site:

A Nation’s Prayer Breakfast will be held at 9 a.m. Saturday at MSU’s Brick Breeden Fieldhouse. A brunch for MSU Native American Alumni will be held at 9:30 a.m. in the Great Room of the Foundation and Alumni Building, 1501 S. 11th Ave. For more information, contact the MSU Alumni Association, (406) 994-2401 or alumni@montana.edu. Five K, 10K and half marathon are also scheduled on Saturday morning. For information about the runs, contact Shane Doyle at shanemrdoyle@yahoo.com.

A symposium on “Empowering Native Lands: Renewable Energy for Economic Development” workshop will be held March 31-April 1 in MSU SUB Ballroom A in connection with the pow wow. For more information, contact Sheree Watson at (406) 994-6723, or e-mail her at swatson@montana.edu.

The third annual Nyree Hogan Memorial Basketball Tournament will be held April 1. For more information, go to the tournament’s Web site:www.montana.edu/diversity/tournament.html. Or, contact Cheryl Polacek at (406) 994-3591 or e-mail her at ccp@montana.edu.

For more information about the pow wow, click here.

Or, contact Jim Burns at (406) 994-4880 or jburns@montana.edu, or call the MSU Department of Native American Studies, (406) 994-3881.

Read more @ Indian Country Today Media Network.com.
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